This morning I am thinking about art.

These thoughts were inspired by a book I just finished reading, Steven Pressfield’s The War of Art; I’ll be reviewing it later, (Sneak peek: IT SUCKS.) though after  yesterday’s post I’ve decided to keep the book reviews and This Morning separate. This Morning is what I think a blog should be, and what I haven’t been doing well despite my years of keeping a site for my writing: it should be a Web-log, a recounting of events, thoughts, feelings, etc. Part of me says “Then why the hell would anyone want to read it?” But that takes me to what art is.

Art is one of the two pursuits, ambitions, goals, that make humanity what we are, that set us apart. We share 99% of our DNA with chimpanzees, and everything we have — tools, technology, society, language, family, war — is echoed in the animal world. The only two things that make us unique (And they may not actually make us unique, as there may be other creatures on Earth with the same pursuits) are art, and truth. We  pursue truth for the sake of truth, and art for the sake of art, and I think there are no other creatures that can definitively be said to do the same. The argument could be made for birdsong and whale song, and for the way some animals play, and the way some animals dance; but I think all of those can be identified as survival traits in one way or another.

I think art  and truth can be seen as survival traits for humanity, as well, but the connection is more tenuous, more distant. Art and truth can be paths to personal success, financial or social, in society, and thus are they survival strategies; they can create pleasure in the individual, which makes us more likely to do other things that help us survive that we tend to do when we’re happy, and also helps us deal with the stress that kills us; they can be used to achieve pragmatic and temporal goals and to transmit and influence culture, which are all part of the survival strategies of the social animals that we are.

But the thing is, there are a lot of us who pursue art and truth despite those pursuits taking away from everything that would be seen as beneficial to Darwinian survival strategies. My art cuts me off from other people. It often makes me sad. It takes time away from the things that earn me money, that earn me social success. Art kills quite a few of us: Vincent van Gogh, Virginia Wolfe, Ernest Hemingway, David Foster Wallace, among others, by suicide; James Joyce and Jack London and Dylan Thomas, among others, by alcoholism. (I’m oversimplifying: they all suffered from various conditions that surely contributed to their deaths, particularly, in the case of the suicides, severe depression; but if you don’t think that the life of an artist was a factor as well, then you don’t do enough art. You should try to do more. I promise it won’t make you suicidal. Well, I don’t think it will.) Truth does a lot of the same things to scientists and mathematicians and philosophers, and where it has been used to have a direct impact on society, then sometimes lots of people die, particularly the one who speaks truth: this category, I would argue, includes Dr. Martin Luther King and Mohandas Gandhi and Martin Luther and Karl Marx. Also J. Robert Oppenheimer and the rest of the Manhattan Project, and Werner von Braun.

So art and truth are not, or not only, survival strategies; in some cases they are hazards — and yet we continue to pursue them. Because there is value in them, for society and for the individual, beyond survival, beyond life and death. That’s what art is: value beyond life and death. It’s something worthwhile even if we can’t say precisely why it is; we know it is. There are as many reasons why as there are people, but I think that for all of us, there is a reason why art is worthwhile beyond life and death. That’s not to say that we should die for art, nor that we should want to; it means the value of art is nothing to do with living or dying.

(I will say I think there is a biological evolutionary explanation for the pursuits of art and truth: I think our giant complicated brains evolved in order to keep us alive despite our essentially incompetent bodies, but then our brains got a jump on survival pressures when we created society, and gave ourselves an enormous lead in the race for survival — so strong a lead, in fact, that we’re probably going to kill ourselves off with the very things that help us survive, like the food we eat and the technology we create and the standard of living we uphold and the population  we sustain. But another aspect of this oversuccess is that we don’t actually need all of our brains in order to live; so we turn that excess energy into a pursuit that consumes brain power, and offers us some kind of valuable reward, but that doesn’t contribute to survival. Art. And truth.)

The difference between these two is the distinction between heart and mind, emotion and thought. Truth is thought, and art is emotion. That’s too glib and simplistic, of course; they almost always blend and combine and lead from one to the other and back. But one of my favorite quotes, from Vladimir Nabokov, is, “To call a story a true story is an insult to both art and truth.” The goal of fiction, which is Nabokov’s subject there, is not to depict the world, but to interpret the world; the same should be true for pictorial art, and for music, and for anything else that isn’t trying to capture and explain the world; that is the realm of truth-seekers, not artists.

When I think of the pursuit of truth, by the way, I think of my father. My father is a retired particle physicist, and for years, since before he retired, he’s been working on a physics problem in his free time. I can’t explain it; it has something to do with reconciling Newtonian physics with quantum mechanics. He had an inspiration years ago, and he’s been searching for the math to make it work ever since. He does this without expectation of reward; the best he can hope for is publishing an article in a physics journal, which would lead to no tangible reward. He has hit many stumbling blocks: he has had to look for math texts that can give him a formula or a method that he thinks he needs, and those are often dead ends. He has come close, only to find a flaw in his own math, which means he needs to start over again. He’s still working on it. He does it late at night when he can’t sleep, because simply working on it gives him peace. That’s the pursuit of truth, because all of those things would apply to someone, say, writing a novel, except my father is looking for an answer. That’s his goal even more than publication: he thinks this idea will work, and he wants to assure himself that it will. He is his own audience.

That, with the goal of capturing or creating a feeling, is art.

(To be continued. Because the pursuit of art never ends.)