Waking Up

I had a nightmare the other night.

We all had one two weeks ago. But that one is just beginning.

I don’t have very many nightmares. Although, I don’t remember my dreams very often, so it’s possible that I am running through a constant string of terrifying dreams all night and then blanking my mind of them when I wake; I do suffer from insomnia, and so I frequently wake up in the middle of the night and think anxious and frustrated thoughts for a while before I manage to get back to sleep — if I do get back to sleep. That might be from that hypothetical string of nightmares suddenly reaching some kind of tipping point, driving me out of sleep and into waking anxiety.

Hmmm… a series of nightmares that build up to a climax of anxiety which ruins sleep. That does sound like the current situation of this country, doesn’t it?

In my nightmare the other night, my wife and I were going through a zombie apocalypse scenario. I don’t remember the whole thing, but at the end, we were hurrying through the halls of a Generic School-In-A-Dream™, and it was right at the point of the zombie plague where you look around, and you realize that the people around you are not people, but are rather zombies: and not only that, but the people are giving you that sullen, angry stare that zombies tend to have right before they charge. In my dream it was particularly creepy because the one I saw and recognized as a zombie was a child, and the signal that the kid was zombied up was a bloody rip across his cheek. In the dream, Toni and I ran; but we didn’t get very far.

Zombie children staring at cell phones in dark theater. - Stock Image &  Prompt | 2Moons
Not the kind of zombies I was thinking of — but also, isn’t it?

I am scared of zombies. Of course I am, and not just because the idea of being eaten alive is utterly horrifying; I am also scared of the zombie apocalypse because I know how it would go: I would die. Quickly. I have no survival skills, I have no combat ability, I have nothing that I could even offer to a group of survivors that would make them want to take me in, other than how well I could correct their grammar and help them interpret poems: two skills that I expect will not be highly prized in the apocalypse.

As they are not prized now.

But that is much less frightening to me than this: what would happen to my family?

My wife is a badass; she can fight, she can shoot a gun (which I never have), she is tough as nails. She could make it, at least for a while — as long as I was not slowing her down. But she wouldn’t leave me, so I would definitely be slowing her down; and that means I would have to worry about her survival, because I would be a liability for it — I would be putting her at risk. And then, even if we decided we would run for the hills or something, we also have pets: two dogs, a great big tortoise, and a tiny bird in a cage. Okay, the tortoise I could release into the wild; he would probably be fine — would zombies even eat tortoises? (Note to self: story idea — zombie turtle. Talk about slow zombies.) — but my dogs and my bird would not be fine. And I wouldn’t leave them. And that, of course, makes me think about the horror of watching my loved ones get hurt. Which is, far and away and always, the worst nightmare imaginable.

And that — watching people we love get hurt — is also the current situation of this country.

So look: I said in my last post that, if you were looking to solve certain problems and thought voting for Donald Trump and the Republicans was the way to solve those problems, that doesn’t by itself make you my enemy. I don’t agree with you, but if you did it without meaning harm, I don’t have to consider you that way, with full and vituperative enmity. But the thing is, voting for Trump was unquestionably voting for someone who will do harm: and while that doesn’t mean you wanted harm to be done, it sure as hell means you accepted the fact that harm will be done. Maybe you lied to yourself, and convinced yourself Trump would not do harm; but that was a lie, and you probably know it. The man not only did harm to people in his first term, he promised extensive harm for this term, and he has been accused and found liable for causing quite a bit of harm entirely separate from the trials he was able to maneuver out of because too many people voted for Trump over the rule of law. Again, I assume that if you voted for Trump, you weren’t actually thinking, “I don’t want the rule of law any more!” Maybe you even thought that Trump and the Republicans are the law and order party; which is fine, in some ways they are — but Trump himself is not, and you should have been cognizant of that.

More likely was that you expected harm would be done, but you expected it will not be done to you or your family, and you were willing to accept that outcome. If you weren’t willing to accept that outcome, obviously, you didn’t vote for Trump. If you voted for Harris, thank you, and I’m sorry; if you didn’t vote, well. You’re not my enemy. But you’re pretty damn pathetic. And if you voted for harm that won’t fall on you, then I want you to think about that, for the next four years, and then hopefully for the rest of your life.

(And don’t try to both-sides me: I recognize that voting for Harris was voting for harm to continue in Gaza with American support. I would have been thinking about that for the rest of my life. I probably already will be, as I voted for Joe Biden, who has been supporting that genocide for a full year now.)

So, when I had this nightmare about the zombies rising up to kill my wife and I, I woke up scared. I realized immediately that it was a nightmare and it wasn’t real (Unlike the current situation in this country, which feels just like a nightmare but unfortunately is quite real), but like an idiot, I thought this thought: What if the situation were real? How would I actually deal with a zombie apocalypse? And while most of the time (I don’t think about zombie apocalypse survival strategies all the time, but I have thought of them, when it isn’t 3:00 am on a school night) I can fool myself (See? I do it too.) into thinking that I would escape by hiding or running or just being super clever, on this particular night, lying in the darkness, I faced the truth: I’d be screwed. I would die. Probably in an awful way. And I would have to either hope to die first (which would break my most important promise to my wife), or I would have to watch my loved ones killed in awful ways in front of me, while I couldn’t do anything about it.

And that feels just like the situation in this country today.

I know that there are people who would read this and think, “Psssh. You’re just being dramatic. Come on, comparing the second Trump term to a zombie apocalypse? That’s ridiculous! He’s just gonna lower taxes and deport some people. Maybe ban trans people. Maybe go after abortion and birth control. No big deal! He’s not gonna end the world!” To be fair, maybe people who would think that way wouldn’t read this, but my point is that there are people, probably the majority of the 76 million people who voted for Trump, who would think I was exaggerating with this analogy.

You know those people in zombie movies who act like complete idiots? Who refuse to accept the truth? They deny that the zombies are rising, or that they are eating people; they refuse to accept the obvious danger, or to accept that their own actions — making too much noise, for instance, or opening doors without knowing what is on the other side — are unacceptably risky? You know how those people almost always get other people killed before themselves succumbing to the ravenous horde?

Humans vs. Zombies: Fight of the living dead – Basement Medicine

Right. This country has at least 76 million of those people.

No, I don’t know if that is true. Not all the people who voted for Trump are fools who think he won’t do any harm. Many of them want him to do harm. They are gleefully rubbing their hands together in eager anticipation of all that harm he will do; they probably have a list of intended victims they are especially eager to enjoy the suffering of. Maybe they have a pool, and are laying odds on who will get it, and who will be first. (To be clear, these people are my enemies.)

You know those characters in zombie movies who are rooting for the zombies, and hoping all of humanity dies in hideous agony?

Right: you don’t. Because there aren’t any people like that in zombie movies. There are no people, in a story of struggle between humanity itself and the vile corruption that is bent on destroying humanity, who want humanity to lose. (Note to self: zombie movie in which some people actually want the zombies to win and talk about how much cheaper eggs will be when most of the population has been eaten. Maybe include the zombie turtles in this?) Which just tells you that some proportion of Trump’s voters are even worse than the people in zombie apocalypse movies.

Which is pretty damn terrible to think about.

I really don’t understand it. I understand (though I condemn) the partisanship that kept people from being able to vote for Harris or any Democrat; I understand (though I deplore) the willful ignorance that allowed people to “forget” that Trump will do harm, or the barely concealed hatred and aversion that allowed people to accept the limited harm they think Trump will do, which they think won’t affect them directly. I understand and agree with the anger that I know many people felt over the DNC’s choice of Kamala Harris, who is not and never was the best candidate the left could have produced for President; though also, I have to say this: people are nervous about what Trump will do now that he doesn’t have the same guardrails keeping him in line as he had the first time, and the truth is that the biggest guardrail Trump had to get over was — us. We are the guardrail. We are the defenders of democracy and freedom in this country, because the actual political power in this country resides in our votes. And we had one job: to vote against Trump’s return to the White House. As people trying to get our apathetic, lethargic, cynical, disjointed, selfish political class to produce an actually good candidate who could provide actual positive outcomes, we had several things we could have and should have done; but as defenders of democracy, we had one job: don’t let the would-be tyrant get back into power.

And we failed. We let the zombie virus out of the lab. For the second time, too, because this is the sequel: and as with every sequel, the stupidity of those who fail to take the zombie apocalypse seriously has to be even more appalling and egregious — because Jesus Christ, we already went through this once, weren’t you paying attention when all those zombies were eating people?!? — and the violence and gore the zombies inflict on people has to be even more shocking, even more horrendous, either more disgusting or on a much wider scale; because the sequel has to up the ante from the first installment, or there’s no point to having a sequel. Right?

Zombieworld 2 - Movies on Google Play
Love the zombie in the bottom right looking the wrong way.

What kills me is the breadth and depth of Trump’s win. I can’t just blame those frickin Pennsylvanians: every swing state went to Trump. My state, Arizona, went to Trump. There are Trump supporters all around me, wishing harm but not talking to me about it. You know how the worst thing in a zombie movie is when the people are actually turning into zombies, and you don’t know who is going to turn next? Who has already been infected? Who is suddenly going to surprise you by revealing themselves as your enemy, as the person who wishes you harm, or even as the monster who is going to do you harm themselves, who is going to take a bite out of your shoulder on the way up to your jugular? Everyone looks the same, all looking normal, all talking about things the same way — and then suddenly someone’s eyes roll up in their heads, their skin turns chartreuse, and they groan and start nomming on their neighbors? Don’t you think that’s the worst part of zombie movies?

Okay, no, the worst is probably when people get dragged screaming into a horde that tears them apart and eats them alive.

I hope that there won’t be anything even metaphorically like that in this situation. It is just an analogy; I don’t think the world is going to go through even a human apocalypse, let alone something like a zombie apocalypse. I know we will survive this.

But also, Nazis marched in Ohio this past weekend. So I’m really not sure there won’t be a scene of savage and shocking violence where someone innocent is dragged screaming to their horrible bloody death.

So my dark-of-night thought about the zombie apocalypse was: I’d probably just give up. I’d run for a while — if we’re starting with my dream, I’d be with Toni — and then I’d end up giving in to despair, and I’d have to do one of those hideously sad scenes where two people say goodbye and then let themselves die together. And when I heard the election results, I thought sort of the same thing: maybe I should just give up. I mean, this is clearly what the people of this country want, more than I want to believe they want it. But they do. I don’t just think ignorant and evil people voted for Trump; I think there were rational people, good people, who made a bad decision, but who thought it was the right decision. I want to think that, given a chance to talk to them honestly and openly, I could convince those people that they made a bad decision: and then maybe they won’t make the same kind of mistake again — but also, I failed to convince them before this election. I failed to make any difference in this election. However hard I tried, it wasn’t good enough; I wasn’t good enough to solve the problem, to prevent this terrible outcome, to protect people from harm. I thought, Why would I try again when I failed the last time?

And that’s actually why I recognized this parallel between Trump’s election and the zombie apocalypse, and why I wanted to write about it.

Because what zombies represent is hopelessness.

The basic concept of the zombie trope is this: people, who are unique and special and valuable individuals, become zombies, a horde of identityless, soulless, lifeless husks, taken over and corrupted by some vile invader — a virus, an alien parasite, Disney. Having been corrupted, the former humans stalk other humans relentlessly, and turn those individual people into more indistinguishable members of the horde. It represents all of our fears of losing our selves, our identities, in the larger society, which grinds us up and devours us (along with the visceral horror of cannibalism, the idea of being devoured, reduced to mere sustenance and then destroyed and consumed by those who should shield and succour you). Zombies are seen as representing our fear of the future, particularly of technology, and the advancement and growth of our society into something that either doesn’t recognize our individual human value — or doesn’t care about it. Zombies don’t care that I am a teacher, or a husband, or a writer, or a man who loves animals; to them I’m just meat. And zombies are the meat grinder.

Zombies are the Machine. Zombies are the Man, in the abstract sense of an authority that doesn’t respect or value us, that sees us only as grist for the mill, or at best fuel for the engine.

But none of that is the horror of zombies. (That’s not true: much of the horror of zombies is in the eating, particularly in the eating alive, which is just appalling in and of itself.) The horror of zombies is in their relentlessness: the horde keeps coming after you, and nothing can make them stop. They do not get tired or bored or distracted (mostly), because they are lifeless and thoughtless and devoid of all desires other than hunger. They can not be killed, can not be scared off. You can sometimes destroy them, such as with the famed head shot, or with something like an explosion, a consuming fire, a bulldozer: some kind of overwhelming force, far more than would be needed to stop a human who was coming after you, which shows the sheer power to be found in giving up (or losing) humanity. But even if you fight the zombies, and win the battle, you can’t win the war, because you will run out of ammunition, you will use up all of your resources, and the zombies will keep coming: because we got the guns, but they got the numbers, to misquote the Doors. And of course, every one of ours we lose is one that they gain. You can outrun them — but eventually they will catch up with you, because you will get exhausted, simply because you are alive and therefore you need to rest. The dead — or rather, the undead — do not need to rest.

That’s the main horror of zombie apocalypse stories. There is no escape, and no way to stop what is coming for you. What is going to eat you, or turn you into another part of itself. And the result of that inevitability, (I have to link that clip. Also, the third movie is an interesting re-interpretation of the same fear, being consumed and turned into the corrupted enemy.) of course, is despair: a loss of hope, and the subsequent surrendering to apathy and lethargy and numbness, and then death and destruction.

Hm. Sounds like depression. Also sounds like the situation in this country right now.

So that’s what I felt, what I thought, when I heard that Trump had won the election. Fortunately, because I spend most of my time outside of politics, I didn’t feel that total despair, I didn’t lose all hope — because hey, the zombie hordes aren’t outside my door. They aren’t stalking me. I understand that some people don’t have that luxury, that solace, because the hordes are stalking them, and they are in real danger; but, without being selfish or trying to sound callous, I am glad that I can take solace in that I can still live. I can still teach — and while some of my students are a different kind of soulless zombie horde, many of them are vital and wonderful young people who learn from me. So there is hope there. I can still write, even though it is harder to find the time and energy to do it, these days. Because this is neither a movie nor my dream, I do not in fact need to sacrifice my wife, or hold her while we both die; actually, we are both quite healthy, which is nice to say. And the pets are safe and well. So no, it is not the apocalypse, not for me. I have hope, and hope means I can fight.

And it is not time to give up hope.

I mean that. While many of the guardrails that held Trump back from his worst impulses last time are gone now, and he will act like what he is, a cross between Veruca Salt (not the band) and a shit-throwing gibbon (Note to self: that would be a good punk band name.), there are still guardrails in place. We should be disturbed by the ones that are gone, and we should work to put them back in place, or even replace them with improved versions; but don’t think that Trump will be able to do all the worst things he or we could ever imagine. He won’t. The military will not betray this country, the Constitution, and their oaths, for Donald freaking Trump: and without the military, he can never have a coup or become dictator for life. He can get every single one of the Proud Boys, and the 3%ers, and the Neo-Nazis, and the Karens for Trump or whatever, and march them all on Washington: and a single armored division would wipe them out in minutes. So he cannot overthrow the government. And while the Supreme Court, themselves corrupted by something vile and awful and alien — namely a level of arrogance that we haven’t seen, I think, since literal nobles before the French Revolution — have given Trump the green light to do whatever official act he wants — they also reserved for themselves the right to decide what is an official act. And if you think they would ever give up that control over Trump, or any other President, well. You haven’t seen any movies with the nobility in them. Honestly, the people backing Trump don’t want him to overthrow the government and destroy this country; this country is where they keep their money. The Supreme Court serves that crowd, the billionaire class who want to retain the rule of law because that protects their billions — and, not coincidentally, the Court’s own power. So anything that looks like Trump trying to overthrow the Constitution and set himself up as a king will be thrown down by those who already consider themselves our overlords.

Let Them Make Mistakes: Marie Antoinette's Life and Wedding
Is this the Supreme Court — or is this:
This Week in Genre History: Mars Attacks! wanted to destroy Earth a bit too  much | SYFY WIRE

So no, Trump won’t destroy the country, or our democracy.

But he’ll hurt people. A lot of people. Starting with the immigrants he deports, the women he strips of rights, and the trans people he tries to exterminate by allowing bigots to say trans people shouldn’t exist. And all of the people who love them, and will have to watch those people get hurt.

So in the face of that, we shouldn’t feel helpless or hopeless, and we shouldn’t despair.

We should feel sober. And frightened, especially for those who are in Trump’s crosshairs, although that may not be us and our families; it is surely people we know and care about, and people we should protect, support and succour.

We should feel so. Fucking. Angry.

And we should then focus that anger, that fear, that seriousness, on the task at hand: to fight the horde. To stop them from breaking down all of the doors, tearing down all of the walls, and especially to stop them from devouring people, whether they are our people or not. Because now it’s down to this: you are human, and you are unwilling to sacrifice those who are threatened for your own sake, especially for your own convenience, or for something as trivial as the price of eggs — or you are not. If you are not, you are of the horde, and you are our enemy.

All of you humans, all of my kin and friends and allies: don’t stop. Don’t give up hope: this horde will be defeated. This will be one of those zombie apocalypses where the zombie plague is cured, or something happens to wipe all the monsters out. You know why?

Because Donald Trump is an unhealthy 78-year-old, who very carefully and determinedly built a cult of personality around himself. For reasons I can’t really fathom, he was incredibly successful at that — more successful than any demogogue since 1945, probably. He turned the United States of America on its head, and got us to choose the path that leads to our own destruction — twice — and to cheer while we did it. It’s goddamn 1984. (And by the way: I’ve read 1984. And I understood it. My allusion is accurate.) But the best and most secure guardrail that will help protect us from total collapse into the evil and anarchy of Trump’s world vision is that Donald Trump will not live forever — and while he is alive, he is old, and unhealthy, and lazy. Half the stuff he could do, he won’t do, because he’ll be too busy watching Fox News and telling his cronies that he really is smarter than everyone else. And because only he himself is the focus of that cult of personality, nobody else will be able to step into his shoes when he dies.

In the meantime, before he leaves office with his diaper and his hands full of his own feces, or before he drops dead of a massive coronary, he will do harm. To people we know. To people we love. To people. And so that is our fight. To stop that harm when we can, to mitigate it when we can, and to balance it always by being so fucking aggressively kind that even the zombies would decide not to eat us, would instead pick us a flower and smile with their broken teeth in their rotted mouths, and say, “Thaaaaangk yyyooouuuuuuuu!”

Cartoon Green Zombie Monster with Flower Stock Vector - Illustration of  death, yellow: 75571689

I’m going to shoot for that result with my classes, too. We’ll see if I can pull it off.

As for me? After I thought I would give up in the zombie apocalypse, and then told myself that I would never give up — and then thought that I am too weak, too ignorant, too pathetic and lame to actually be of any use to anyone in that dystopian scenario, I remembered something. I remembered a different post-apocalyptic book I read, years ago: one where the collapse is due to a disease that simply kills people, not one that reanimates the dead — you know, a much more realistic book. Science fiction, of course, as the most accurate and truthful books often are. And in that book, the main character is, at first, a conman, a liar who manages to get accepted into the broken anarchic society that replaces our modern one after the collapse; he gains food, shelter, allies — a life. And he does it first by lying. And then, he does it by storytelling, and entertainment: he puts on plays for the fortified groups he visits; he recites poetry. As years turn into decades, he helps to teach the children born into this terrible world, and because he travels from place to place, around and around a particular circuit, he becomes something of a messenger, helping these small, isolated communities to build connections, and to unite, in the end, against the common foe.

By the end of the book, it becomes clear that the conman, the entertainer, has actually done something genuinely valuable for the people he thought he was just lying to: he has given them hope. He has inspired them to keep going, even in the face of despair, even in the face of seemingly insurmountable odds. He has brought people together, and reminded them of what it means to be human, to be more than savages slaughtering each other for food and warmth. To be people, rather than part of the faceless horde.

The name of the book is The Postman, by David Brin, a wonderful SF writer. It was turned into a reeeaaalllllyy bad movie with Kevin Costner in the lead role; it was so bad it has probably been entirely forgotten. But the book was actually good.

The Postman - Wikipedia

And you know what? I can do that. I could do all of that. (Not the lying, hopefully, because I am not good at it and I very much hate doing it. But I can.) I can be entertaining, and I can bring people together, and I can maybe inspire people to keep going, even in the face of despair and the seemingly insurmountable numbers of the horde.

I can survive the zombie apocalypse.

We all can.

Let’s go.

Indie Film Box Office: 'Shaun Of The Dead' Lives In Bloody Good 20th  Anniversary Re-Release

This Morning

This morning I am thinking about compromise.

When you compromise, when you meet your opponent halfway so that both of you get something but nobody gets everything, it feels like you — just didn’t win. Probably because humans focus more on our losses than on our gains, but maybe because ‘Merica, often it seems that all we care about is that one little bit, that minor surrender to the other side’s will. “If only I had held out longer or fought harder,” we think, “I could have won it all! I could have gotten everything I wanted!” We got some or even most of what we wanted, after all; the other party was willing to give on some things. It feels so close to victory that it hurts.

Compromise sucks. I hate giving in, and giving up something I want to the other side. I hate letting the other side have something they want, because, frankly, they don’t deserve it. They don’t deserve to win, they don’t deserve to get what they want, and they certainly don’t deserve to get what they want at the expense of what I want. Clearly what I want is more important, and if my opponent could just see that, and let me have it, that sure would be great.

But who deserves to win? I want that answer to be me, all the time, but of course that’s not true. I also want it to be the underdog, the little guy, the victim; but it’s hard to tell who’s actually a victim, sometimes. It’s easy to tell who’s the underdog, but I mean, Ted Bundy was an underdog when the State of Florida put him on trial for murder. That’s a case where it was easy to see who the victim was, and it wasn’t Bundy.

I think that the best answer is this: the one who deserves to win is the one who is right. Of course there isn’t always a right side, but if there is, if it’s me, if I actually deserve to win everything I’m asking for, and I can communicate that to the opposition — chances are they’ll let me have everything. Last week Minnesota repealed a law that shielded people guilty of raping their spouse (because marriage implies consent) with a unanimous vote at least partly because one woman brought her case to the public: Jenny Teeson’s husband drugged her and raped her — and filmed it — and then served 45 days in jail for invasion of privacy. The case was so clear, so obvious, that the right side won, completely, without compromise.

When I’m not clearly in the right, when I can’t communicate my rightness to my opponent, then maybe I don’t deserve to win outright. Maybe at that point, I should be willing to compromise. Even if I really don’t want to. Even if I still think I should win everything. There may be some advantage to compromise, then.

When I argue with my students, about an assignment, say, if I can tell them why I want it to be a certain length, and turned in on a certain day, they don’t argue with me.  And not because they respect my authority unquestionably; but because what I say makes sense. Because my assignments don’t have arbitrarily hard requirements, because I always use their assignments as teaching tools, never simply as busy work (Well, almost never), and because I know how to teach my subject, I can show them clearly why an assignment is what it is. My assignments make sense. They can see that it makes sense, and they don’t argue, and they rarely even complain.

The other reason they don’t fight me on assignments is because they recognize that when I am not right about an assignment, I am willing to compromise on it. When I give essays, I ask them how long they think they need to complete it, and when they want it to be due. If they need more time, they can ask me, and I give it. I don’t give length requirements — and I don’t then penalize them for not meeting the imaginary length requirements that were secretly in my head the whole time, which is a common enough thing for teachers to do.

So this is the other side: if there’s not a clear winner based on who’s right, then it has to follow with who’s reasonable. The reasonable side, the side that is more rational and more willing to consider both arguments rationally, is the one who will end up winning: precisely because that is the side that is more likely to compromise. Because really, everything I said about compromise feeling like a loss? Of course that’s only emotion speaking, and pissy, self-centered emotion at that. Reasonably speaking, if I go into an argument and end up agreeing with my opponent that both of us are at least partly right, that has to be considered a victory. Maybe even a better outcome than an absolute victory, because in an argument where my opponent is right and I recognize it, I will learn something, and change and grow. And then afterwards, if I have another argument with the same person, they will be more willing to meet me halfway, to recognize that my side is right at least partly, because I showed that I was willing to give up the things I wanted that maybe weren’t reasonable, or at least were less reasonable than the things the other side wanted.

The problem in this country, at least in politics, is that we stopped wanting to compromise. We decided that we wanted only to be right. Both sides — and it was both sides, regardless of which side you are on and therefore consider to be the right side, the reasonable side, the one that was still willing to work rationally on achieving workable compromises — realized that if they held out, then they could win everything from the side that was willing to compromise; and if their intransigence, their unwillingness to be reasonable and to compromise, led to a collapse of the conversation, which must be rationally considered a loss for both sides because nobody is right and nobody gets anything they want — then they could crow to their fans that they held out, that they stayed strong, and it was the other side who let everyone down because they weren’t willing to accept that MY side, the STRONG side, the side that WOULD FIGHT TO THE DEATH AND NEVER QUIT, was therefore the RIGHT side.

And irrationality wins, and everyone loses.

Compromise is the only way forward, the only way to fix this. We have to get back to a willingness to be reasonable, and a belief in the reasonable will of the other side. We have to be willing to give while we get, always, even with those who are irrational. There are principles one can’t compromise; but that’s not “all of them,” and we have to recognize that the other side also has principles that they can’t compromise, and we can’t simply say “Too bad” and go ahead with our victory dance because we let negotiations collapse.

I know. It kinda hurts me, too.

But I’m right.

This Morning

This morning I am thinking of a strange question. It is: how right do I have to be?

My thinking of it now comes from an ill-advised dip back into a particular cesspit of an argument from my past. I didn’t win the argument, because I threw up my hands and walked away. I think I did the right thing for my sanity, but I’ve never been happy with failing to win the argument. I want to be entirely right. I am still somewhat haunted by the idea that I may not be right at all, because if I’m not right in an argument that I feel strongly about, but can’t muster the intellectual chops to actually win on the battleground, as it were — what does that mean for my other ideas that seem right, that feel right? Does it mean that nothing I think is right, at least not right enough to win an argument over it?

Does that matter?

Hence my question. How right do I have to be?

Let me give an example, and see if I can illustrate the conundrum here. I have found myself, as a high school teacher of English and therefore of persuasive essays, rhetoric, and argumentation, discussing the legalization of drugs in the U.S. time and time again over the last twenty years. It  is always a topic that comes  up, and now that I’m doing argument with three of my classes, it has come up again.

My opinion on the issue is complex, and not worth hashing out again now; I’ve written about it too many times. (Here’s one. And here’s another. Second one has a better soundtrack.) For this example, all I want to say is this: I waver on whether or not it would be a good idea to legalize all of the drugs. I see arguments for both sides. I don’t know which side has the better points, the truer final argument; I’m not sure which to choose. That’s why my opinion is complex, and why I keep coming back to it, never fully comfortable with my decisions about what policy to support, not sure how to come to a final conclusion.

The question is, should I keep doing this? Should I keep coming back and thinking about it again and again? On some level that is valuable, as it keeps making me revisit my own past opinions and decisions, and I think the changed perspective through time gives good insight. I also think it’s valuable not to get too dogmatic about things — though I confess I enjoy appearing dogmatic, and I often act as if I have not a scintilla of doubt in my mind about various opinions; but mostly that’s for show. There are few things that I’m 100% sure about — mostly it’s that my wife is the best wife in the whole world, education is entirely good  as a concept, if not as an institution, and reading is the greatest thing in the world, except maybe for the satisfaction of basic needs like food and sleep and hugs.

So it may not be bad that I can’t come to a final determination. On the other hand, if there is a 100% right answer and I can know it, then that is the thing I should be working towards and supporting and arguing for, right? Shouldn’t I do the right thing? If I can know the right thing, then I can do the right thing; and that means I should figure out how to know the right thing and go from there. Because  if I’m not doing the right thing, then I’m doing or on some level participating in the wrong thing, and I don’t want that.

How much do I have to know to know the right thing? Beyond a reasonable doubt? 110% entirely completely sure, with evidence and logic to back me up? If it’s the second one, then I have to be very careful about what arguments I take up, as settling them with absolute clarity and certainty would take a crap-ton of time and effort, and I can’t do that with every argument; so I need to be selective.

How do I know which arguments are worth taking up and finding out the definite answer to? Is there a 100% true answer as to which arguments I should be arguing? Is that what I should spend my time on  first, deciding what to know?

If it doesn’t have to be 100% certainty before I can know the right thing, then what else do I use as the basis of my decisions? They feel right? They seem right, based on my upbringing and my culture and my morality? Why would I assume those things are right, especially in the face of obvious arguments to the contrary, things about this culture that strongly imply that this culture is wrong? I am and have been wrong countless times; why would I ever trust my gut on anything of import?

But if I don’t trust my gut, who or what do I trust?

This comes up in my writing, too. I have to decide what the right story is to tell. Writers’ advice tells me to tell the story I feel I have to tell, and satisfy my own inner critic first; but what if I have several stories I feel I have to tell? Which one comes first? And what if my inner critic is an idiot? How can I know?

Do I actually need to trace out the entire epistemology and philosophical basis for all knowledge, so I can be sure of my knowledge,  so I can be sure of my decisions? How long will that take? How many aspects of life will it apply to — and how many will I lose because I’m focusing on this one endeavor, seeking purity of knowledge and purpose? And if  I go out and read all the books that underpin Western reason, how sure can I be that those authors followed the same rigorous standard for confidence in their ideas? What if they went with their guts, rather than establishing a sound logical basis for everything they say?

Does that mean they were wrong?

Does that mean I can’t actually trace perfect knowledge and understanding and thus make a 100% perfect decision?

Yeah, I don’t think I can do that last one, either. So if there can’t be a 100% perfect decision, is there at least a sound basis, a bedrock to build knowledge on? Or is it just turtles all the way down?

Image result for turtles all the way down

Image taken from here. And it’s for sale, and you can vote for it.

So that’s the question, then: how right do I have to be before I make a decision about what side to choose, who to support, how to argue? How right is right enough? How aware is aware enough? And is it even so bad to be wrong, or to change my mind?

I don’t know this answer. I’m genuinely not sure I should know — but regardless, I want to.

I suppose I can only start  by asking the question.

If anyone has an answer, I’d surely like to hear it. And if I have confused you entirely, I apologize; I feel the same way, believe me.

And I don’t know what to do about it.

The Right Opinion

There’s something I’m tired of hearing.

I get it all the time. Mostly because my interactions with other human beings take place almost exclusively in the classroom, where I talk to teenagers, or on the internet, where I talk to people on the internet. And as we all know, these are, far and away, the two most annoying groups of people on the planet. (Yes, I’m aware the second group includes me. Seeing as I’ve spent my entire life after the age of two in schools, in one way or another, I think I’m an honorary member of the first group, too. Of course I know I’m annoying. That’s beside the point.) And this is one of the most annoying things that people say. It’s annoying because it is an attempt to end discussion and debate, to validate the worst garbage that comes out of people’s brains: the thoughtlessness, the prejudice, the spite, the hate, the idiocy, the vapidity and superficiality — all of it. And I’m tired of it. So, by the power vested in me by my love of both thought and communication, and the energy and time vested by me in both of these aspects of human existence; by the authority I have gained through fifteen years of teaching, by the resentment and impatience that has built in me all that time and which has granted me the sheer gall to presume to say something like this, I hereby declare and assert:

Nobody has the right to an opinion.

That’s what people say that I’m tired of hearing. They say it in several different ways: Everyone has the right to their own opinion. That’s just what I think. We just have a difference of opinions, and we’ll have to agree to disagree. I’m entitled to my opinion.

That last one is the worst. That last one is the one that got me thinking about this subject for this blog. Because it says it all, doesn’t it? Entitled. I’m entitled to my opinion. Apart from the political baggage that has been strapped onto that word through the labeling of certain parts of the social safety net as “entitlements,” which apparently require “entitlement reform,” the word “entitled” contradicts itself. It means that you inherently deserve something, that it is yours by natural right; but when we call someone entitled, what we mean is that they don’t at all deserve the thing they claim, that they have it through underhanded means, or without justification — often because it was given to them without effort. That they didn’t earn what they feel “entitled” to.

And I’m thinking now that people aren’t entitled to have the opinions they claim to have.

I think you have to earn the right to have an opinion.

Not to voice it; once you have it, you have the freedom of speech and of the press, and you can shout your opinions from the rooftops — even if those opinions are offensive or unpatriotic or even inflammatory. You can post it on Facebook and you can whisper it to yourself in a movie theater and you can march around the streets wearing it on a sandwich board and you can even hold a parade declaring that you hold this opinion. Have at it, feel free; I would never stop you. In fact, I will applaud you.

But first you have to earn that opinion.

People need to earn their opinions because, first, people hold a lot of really stupid opinions. They think climate change is not real; they think the universe was created in six days about 6,000 years ago; they think that white people are better than all other people. They think that Will Ferrell is funny, they think that Jon Stewart is not, they think that Taylor Swift shouldn’t be forcibly removed from popular culture and never allowed to return. They think that 9/11 was an inside job and that Barack Obama is coming for their guns and that the worst thing the government has done in the last ten years is Benghazi. All of these opinions (Okay, forget about the middle three, there; those are examples of what we really mean when we say “That’s just my opinion,” which is personal preferences. But seriously: removed entirely from popular culture. I don’t mind her existing, but I don’t ever want to hear from her or see her again.) are not only held contrary to fact, but are held contrary to facts or despite facts that are patently obvious and really beyond contestation. And the excuse we allow people is the belief that everyone has the right to their own opinion. This is the justification for absurdities like insisting that schools teach Creationism alongside Darwinian evolution: because, we say, some people believe one thing and some people believe another thing, and both people have the right to their opinions, and we have to respect both opinions.

I can’t believe that people are too dumb to understand the evidence. I can’t believe that the truth is so hard to understand, or so hard to accept, that people are incapable of understanding and accepting it. Because some people do, and there’s nothing that makes those people inherently better than the people who do not. They are capable of accepting the truth: they just don’t. And the reason, I think, is that people don’t think about their opinions. They don’t look for evidence, and they don’t consider all sides of the issue. Why? Because they don’t have to. Because they already have their opinion, and they have the right to their opinion. And that’s why they believe stupid things. I don’t think that people are actually incapable of thought, even though they — oh, who am I kidding? Not “they.” We. — even though we act like it a lot of the time; but we don’t think when we believe we don’t have to, just as we don’t work when we don’t have to, and we don’t wear pants when we don’t have to. The idea that we have the right to our opinion simply because it is our opinion, the belief that everyone has this inherent, unalienable, natural right, and that it is sacrosanct — this is why these opinions still exist and why they are allowed to plague and annoy, and even to harm us.

No more. From now on, everyone, everywhere, has to earn their opinions.

And here’s how you do that: you have to think about your opinions. You have to consider all of the available evidence you have access to (On a sliding scale: the stronger the opinion, and the more important, the more evidence you must consider. We can hold tentative opinions when we don’t have all the facts yet, or when the subject isn’t all that important. Like whether cheesecake is a pie or a cake. Or if Star Trek was socially progressive for having the first interracial kiss on TV, or regressive for — every other kiss involving Captain Kirk. But those opinions must be tentative: held lightly, offered only with reservations.), and you have to listen to the opinions of those who think differently, and you have to think about whether those people might, in fact, be right. And when they are right, you have to adjust your opinion accordingly. You don’t have to change your opinion entirely; it is your opinion — but you have to include an exception, or a caveat, or an alternative. In other words, your opinion must be rational, and it must be open to change. You have to work on your opinions, and make them the very best opinions you could possibly have. Then — and only then –can you take pride in holding those opinions.

The other reason why people should earn their opinions is because the idea that we don’t, the idea that my opinion is as good as your opinion simply because it is my opinion, is used ever and always to end debate and discussion. I believe that discussion is necessary: discussion, communication, is how we gain — everything good, really. Collaboration and cooperation are necessary for society, and society is necessary to maintain both the species and the culture we have created. Communication creates empathy and understanding, which allows for acceptance and peace and harmony. Speaking your mind allows you to shape and solidify what you think; I often start these essays with little more than a single idea, and the rest only appears as I write it (I know: you can tell. Sorry about that.). Communication makes us better people, and happier people, and safer people — and therefore, I would argue, we should have some right to communicate, both the right to speak and the right to hear others speak to us.

Yes, I would argue. I argue a lot; that’s the way that I am annoying, both in the classroom and on the internet. People often don’t want to argue with me, and I can accept that; not everyone likes to struggle and fight. No problem. But even if we aren’t going to argue, we should at least discuss: we should share our ideas, our evidence, our thought process. This is how we learn and grow, this is how we gain respect for each other, and for our opinions: through communication, through conversation. I don’t have to argue, I don’t need to be right, to win or lose — but I do want to understand, and I do want to be understood. I need that. Yet too many of my discussions end the same way: the other person says, “Well, that’s just my opinion, and I’m entitled to that opinion. You’re entitled to yours.”

This sounds like a validation, but it isn’t. It’s the opposite: it’s a put-down. This is telling me that you don’t want to talk to me, you don’t want to share your thought with me: that I’m not worth the effort. This is blocking communication, and therefore also blocking understanding. This is imposing silence on me, not only depriving me of understanding your position, but also stopping me from making my position understood. You don’t have the right to do that, and if the way you do that is the statement, “That’s just my opinion, and I’m entitled to my opinion,” then you don’t have the right to that opinion. In fact, you’re not entitled to any opinion.

You have to earn your opinions.

That’s my opinion. Anyone care to discuss?