Where Is This Going?

Last week, I had no words; it was the end of the school year: when I have to grade everything, when I am not sleeping, when I am frustrated with my students every damn day, when I have to say goodbye to people I like and appreciate, either for the summer or forever. So I posted pictures instead.

The week before that, I was sad; so I wrote about being sad — and I got some…reactions. I’m glad that my writing reached people, and affected people, so that is overall a good thing; and talking about being sad led to more conversations about sadness, which is also a good thing. But it was hard to write that post, and hard to have the conversations afterwards; this shows why it’s important to talk about emotions, particularly negative emotions, so those conversations can get easier for all of us — but I didn’t (and don’t) want to write about all of that again, which was also why I didn’t post last week. The end of the school year is depressing, and that’s not what I wanted to write about.

But now? Now it’s summertime. At last. I have been work-free for two days (Almost. I had one student write to ask why they had not gotten a grade on a paper they claimed to have turned in, and one student whom I have been asking to turn things in so I can give them a passing grade. But both of those are minor tasks, both resolved in a matter of minutes — and both finished, now.), and so I have read my book, and I have walked my dogs, and I have played Minecraft. I have napped. It has been lovely.

So now I feel like I can find some time to put together some words that aren’t just a cri de coeur, or packaged a thousand at a time into a picture. Some of those words are definitely going to go into my book: because by God I am going to finish my third pirate novel, and wrap up the Damnation Kane series — the first series I will complete in my writing career. But some of the words can come here, I think.

So. What shall I write about?

Part of me wants to write about how much nicer it is to be relaxed and happy than to be stressed and sad; but that’s really pretty stupid. Because of course it is nicer. Nobody needs to hear that from me. And some people would probably be bothered hearing that from me, because they might have to think about how they are not relaxed and happy, and then they might feel bad for not being relaxed and happy. Also, I’m not simply nor entirely relaxed and happy. So we won’t be talking about that.

Part of me thinks I should review the political book that I read, which I said I would be reviewing; but I’m not sure that’s important. I have noticed, in looking at the stats for this blog, that my old book reviews and essays are by far the most popular posts over time; that some of my personal weekly essays get a lot of views, but the book reviews (like this one) and essays about books (like this one) are the ones that people keep coming back for, month after month; but those are about popular books, not political books — and not political books that are almost two decades out of date, which didn’t change the power of the book’s message, but did leave me wishing it was more current. Which probably means that fewer people will want to read this particular book with each passing year. So I don’t know how many people want to read my thoughts on that book; and I don’t think I could have fun with the review, as I did with the two linked above. So I think I will probably let it go, and maybe write a review of the next book I’m going to read — Slaughterhouse Five, which I am re-reading for the first time in a decade or two, as part of a book swap with my former student, the one who got me to re-read and actually appreciate John Knowles’s A Separate Peace.

But that’s later. For now, right now, what have I got to write about?

I’ve got it. Let’s review this past school year.

This Should Be Good GIFs | Tenor

Now, I haven’t moved far enough past this school year to be able to judge it fairly and logically; also, I don’t think it a good idea to take an entire segment of either life or education and boil it down to a simple rating out of five. (Because grades are garbage…) I just want to give some of my thoughts and impressions of this past year.

First of all, some of the good things: my wife came back to work at my school again this year. That is one of the best things that could ever happen, because my wife is my favorite person in the world; every time I get to see her at work, it makes my day better. This year I got to ride in to work with her every single day. I got to walk her to her classroom. I got to help her with tasks at school. When she left (Early in the day, because she only worked part time, exactly as she wanted to), she would usually stop by my classroom to say goodbye; it made my morning better, every single time. It’s also good because my wife is an excellent teacher, and I’m happy for the students who got to take her classes; even though not all of them appreciated it. She’s coming back next year, but with an even better schedule, because for the first time in her five years of teaching (Not counting her years of work as a sub, or her summer school experience, or the internship program she helped run and the computer skills class she taught as part of that program — want to know why she’s an excellent teacher? Because in addition to being a brilliant and sensitive and honest person, and in addition to knowing every single little thing about her subject, she has a ton of actual experience teaching. Unlike the administrators who give us our performance evaluations every year. BUT ANYWAY.) she will not be teaching middle school students who are all shoved into a mandatory art class that most of them don’t want. It’s awful to try to teach a subject to someone who doesn’t care about it and so doesn’t care if they learn or not, or if they pass or not; it’s especially tough when you love the subject and know the great value it can bring to lives, as my wife loves art, and as I love English.

Another good thing: in addition to the mandatory English classes I’ve always taught to students who don’t always want to learn English (It’s not as bad for me as it is for her: because I teach high school, not middle school. Middle schoolers are demons. My students are just annoying.), I got to teach my first elective this past year. It was a class in fantasy and science fiction literature, and though there were definitely some missteps, overall it went wonderfully well. It was fantastic to be able to select books because they mean something to my world as a nerd and a writer, rather than because they have lessons I think are important for students to learn; and the books I chose, though something of a mixed bag, generally went over quite well. I actually got a whole class full of students to read four complete novels this year, something I haven’t been able to do in the last two decades. They wrote short stories, and they participated in both discussions and in reading — and I didn’t give a single test. For the whole year. It was wonderful. It was also outstanding to feel vindicated in my choice of M.T. Anderson’s fantastic dystopian novel Feed, which I wanted to teach to my regular classes but was told I could not (Because the book uses dirty words, though with a clear and effective purpose), so I taught it to this class — and they loved it. And were deeply affected by it. One of my better teaching experiences.

(Lessons learned, by the way, from my missteps: The War of the Worlds is a seminal science fiction classic, but it is also as boring as snail snot. And Octavia Butler’s Kindred is a fantastic book, and an important book: but it is not much of a science fiction book. And it’s damn hard to read, because it does such a good job of depicting American chattel slavery. I think next year I will teach The Time Machine, and maybe Fahrenheit 451, and maybe Alice’s Adventures in Wonderland.)

Another good thing: all of my best teacher friends were all around me this year, and they all helped support me; and they’re all coming back next year. I have an excellent group of teacher friends at the school, and that makes a world of difference in the teaching experience. As important as it was to me to have my wife there every day, these wonderful people are critical to my survival and stability as a teacher and a person. Thank you Lisa, Aleksandra, Danielle, Scott, and Toni (whom all the teachers refer to as “Not your Toni”) — and let’s add Carrie and Anasazi to the group, shall we? Thank you all for your friendship.

I also had a number of wonderful students this year, both academically and personally, and I think, despite my constant self-doubts, that I was able to help most of them to get better, to learn and improve, to grow as people and as readers and writers. Even though I teach because I need the income, it means quite a lot to me that I can teach well, that I can have an impact on my students, that I can make their futures better, their lives fuller, by imparting to them curiosity and insight and some of my passion for language and literature. That happened this year — it doesn’t always — and I am grateful that it did.

All right, so those are the good things.

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The main thing that went badly this year was something I’ve hinted at in the good news: my friends, my wife, and I are all returning to the same school next year. Which is remarkable (as in something about which I can remark) because there are so many others who are not returning. Out of a staff of 38, there are TEN people who are not returning. More than 25%. I don’t want to get into too much detail about this, about the reasons for people leaving, because it would cross a line I don’t want to cross, in that I would end up criticizing my school for things I think they have done wrong, and I would have to do it in a specific and even personal way; but the real essential reason for everyone who is leaving is the same: teachers are not valued commensurate with our effort and our worth. We are not paid enough, not supported enough, not cared for enough. Some of my fellow staff members are being actively devalued, and some have simply grown fed up with not being valued enough; but the result is clear: the school is going to change. Maybe in some cases the replacements will be better, sure — but not in all cases. In the years I have been at this school, and more broadly in the years that I have been a teacher, I have watched teachers and staff members come and go; and it seems to me that in all cases, over time, the staff replacements have been for the worse. Partly that’s because teachers who care get better with experience, all the way up to the point where we get so bitter and jaded that we give up, and then we become much worse; so improvement generally happens with teachers who stay, not teachers who leave and are replaced; but part of that is because good teachers quit when they aren’t valued, and new people coming into the profession are not always good teachers, just by the law of averages. Now they’re not even coming into the profession: we had one position that just never really got filled this year, instead being temporarily patched by a string of substitutes; maybe they’ll fill that spot with a full-time teacher next year. Or maybe they won’t, and the students will suffer again with subs. Maybe, if they find someone, that teacher will even be a good teacher, or someone who may become a good teacher over time.

And maybe they won’t.

It’s hard to watch your school get worse. I feel bad for the students who come here. Not because they get a bad education; I think we still provide what we always have, a generally good and useful education with some definite holes. Partly that’s because there are still teachers who are staying, and who have gotten better over their years of teaching — and yes, I am one of those — and partly it’s because there have always been holes, always been areas where we lack (Arts, along with CTE and practical skills classes, have always been the most glaring lack at my small charter school, and it is the reason why probably 10% of our students leave the school every year to go to larger schools with more programs. Our graduating class every year is half the size of our incoming class.), so the holes are shifting more than they are growing. When I came to the school, they had an incredibly strong math department; now we have an incredibly strong English department. I don’t think one or the other of those is better or worse: they’re just different strengths. (Okay, the strong English department is better. Because math sucks.)

But though we still do our jobs, it’s getting harder. Because the problems exist which are driving teachers away. Every year it gets more and more tempting to follow them, and that means that every year, it gets more strenuous to stay where I am. I’m getting tired of fighting to survive at my school, fighting to overcome the bad policies, the bad atmosphere, the bad personalities that all contribute to the decision so many people have made to leave. I hope things start to get better, at some point. I really do. But in the meantime, I feel bad for the students because their school is in a constant state of flux. It makes them uncertain, of course, and it takes away their relationships and replaces the familiar teachers with a string of new faces. It strikes me that, every year, the students ask me if I will be there next year. Even the seniors ask this, so it’s not only because they want to take my class, or even to see me in the hall; they just want to know that I will still be there, because I am part of their school as they understand it.

The second thing that was difficult this school year was the students. Hold on, hold on: I’m not going to complain about how the students are getting worse; they’re not. I’m also not going to complain about how the students are the root cause of every problem with education — though they are, of course; I say all the time that this job would be a breeze if it weren’t for the students.

Schools See Big Drop in Attendance as Students Stay Away, Citing Covid-19 -  WSJ
See how neat that room looks? How peaceful? Just a teacher by themselves, working on a computer. Bliss.

No, the trouble with students this year was that the students were troubled. I think I have to write about this in more depth, and before I do that I need to talk to a couple of my former students, and get their opinions on how school has been for them; but I think we don’t really know the harm that was done by the pandemic and the quarantine. I do also recognize that it’s too easy to point to that enormous black cloud, the crater that it left in our landscape, and blame it for all the problems we face; I don’t think the pandemic experience is the only factor influencing students today, or the root of all the problems in education, any more than I think students themselves are the root of all the problems in education today.

But it happened. And it happened to these kids. And I think for them, it changed — everything.

All students are different. I tend to think that the trends my fellow teachers always see in the students are generally false. For instance, it has frequently been observed to me that this class or that class is a “bad” class, or a tough class; and my experience has rarely been the same as what my colleagues have told me it would be, based on their experience. I’m sure it goes the other way, too: I have in the past warned my fellow teachers about students and classes I’ve had trouble with, and frequently those students and classes have been great for my colleagues. Because the problem is not that the students are bad: it’s that not every student works well with every teacher, and not every teacher handles everything the best way, nor does every student. Bad circumstances can sour a working relationship very quickly, and often it never really sweetens.

But see, I think that’s part of what happened with the pandemic and the quarantine. The schools didn’t handle it properly. I’m not sure there was a way to handle it properly: my Republican countrymen would argue that schools should have stayed open, but I think there’s no reasonable argument that such a policy would not have led to a hell of a lot more sickness, and that would have had a negative impact on students as well. So I don’t mean to find fault with what we did or how we did it; we did our best. But the reality is that it didn’t work. Teaching a class on Zoom is simply not effective: not when the teachers and students are familiar and comfortable with in-person learning. It’s a separate question whether Zoom made the situation better or worse; it seems to me that simply cancelling school entirely for six months or a year would have been worse — but there’s an argument to be made that giving everyone a break would have been better, and the students could have come back to where they left off, and simply graduated a year later, and so what? I’m a fan of gap years. If I could have used that year to prepare, on my own, for the next year’s classes, my God, what I would have achieved. On the other hand, in that scenario, social isolation would have been much, much worse; I can largely ignore that because I live with my best friend and my four favorite animal friends; but I recognize that many of my students would have suffered even more without being able to hear friendly voices and see friendly faces every day, even if it was just on a screen.

But the gap year, or bulling ahead through sickness, is not what we did. What we did was try our best to pretend that nothing was wrong: when everything was wrong. The students were miserable; the teachers were miserable; the entire world was miserable. The transmission of education online did not work: students were bored and constantly distracted. Teachers were frustrated and floundering. So the result is that teachers lost confidence, because we watched ourselves suck at our jobs for an entire year; students lost faith in schools, because they watched schools fail them for an entire year, and they also lost faith in themselves, because when they were entrusted with the responsibility of being at school while they weren’t at school, they pretty much all failed to live up to it. That is not an insult: there’s not a doubt in my mind that I would have spent the entire school year at home stoned and playing video games while pretending to do my work, if there had been a quarantine while I was a student. The point is that students should never have been given that responsibility. They weren’t ready for it, and so they were set up for failure: and they failed. At the same time, the schools failed: and the students were shown what was behind the curtain of the schools. They saw that their teachers are not wizards, but, too often, traveling salesmen trying desperately to maintain a facade. The advantage we teachers have always had is that, frequently, just like the Wizard of Oz, the facade is enough: students are able to learn enormous amounts on their own, so if I can give them a poem which I myself don’t understand, and then just seem wise when I say, “Well what do YOU think it means?” Students have been able to pull real knowledge and improvement out of that — which knowledge they frequently then teach me. So as long as students had faith that we were really guiding them in the right direction, we were able to move them in the right direction even if we didn’t actually know the path ourselves. Because students could find the way.

But students saw that we couldn’t always get it right, that we didn’t always know the answer: and I think they don’t trust us any more. Combine that with their knowledge, gained from a year so far out in the wilderness that a path forward didn’t exist, and so they couldn’t get anywhere no matter how fast they ran in circles, that they themselves can’t always come up to snuff (This is not true, by the way — but there’s a certain amount of faith, which requires a certain amount of innocence, and these kids don’t have it, for the same reason: they realized that their ruby slippers are just shoes, with no magic at all, and that means they don’t have the ability to make the magic happen. The magic is still there, where it always has been, inside them; but if they don’t believe in it, they’ll never achieve it.), and the constant drumbeat all around in our society these days about how school is maybe not necessary and maybe even bad, how college is maybe not necessary and definitely too expensive — and who could blame them for giving up a little? Or a lot?

So what we have, what we had this year, is a school full of students who maybe don’t see the point of school, and so maybe they don’t do their part. They don’t do their assignments. They don’t pay attention in school. What’s more — what’s made this year much harder — they don’t really care about their grades, or about passing and graduating, no matter what their teachers say. They maybe don’t care as much about what their teachers say, either about the subject matter or about what’s important in life. Because they lost faith in us, and in schools, and in themselves. This is not true of all of them, I have to say; we always have students who are successful, and those show that the school system is not lost, is not entirely broken; but there are a lot of students now who don’t seem to see the point. And as a teacher, there’s nothing harder to deal with than students who don’t see the point.

I would like to apologize to all of my former teachers for what I put them through: because I was one of those kids. I must have been hell to deal with, for a lot of them. I’m sorry for that. Believe me, I’m getting my just desserts now.

Payback GIFs | Tenor

So that has been this past year. It should be no wonder that I had a tough time with it. It should also be no wonder that so many of my colleagues are leaving now, that so many teaching jobs are hard to fill, and getting harder. I don’t mean to excuse my school, to put all the blame for the departures on the bad situation with the students; my school has made the problem much, much worse. But what’s more important is that the schools, and the teachers, and everyone else involved — including themselves — we all have to try not to make the situation worse for the students. Because they don’t have a lot of options. They don’t have a lot of opportunities to learn what they need to learn. If they can’t do it now, they may never get it right. And the more years they go through without succeeding, by their standards or ours, the harder it will get to actually succeed. If we keep failing them, we fail.

And then what?

How bad could it actually get?

Boy, good thing I didn’t write about sad things this week, huh?

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More Weight

Continuing from last week’s post, I still want to discuss the probability of education collapsing under the current weight we are carrying. In last week’s post, I wrote about how educators are leaving the profession, largely but not exclusively due to the poor pay compared to the duties and expectations of the job; and rather than deal with that problem, America is asking teachers to do more to cover the gaps left by those who have already made it off of the sinking ship, which is making it even harder on those of us who remain.

Today I want to talk about the other reason why people are leaving.

It’s because we’re tired.

I had another day, yesterday. Another day that wore me out completely, that left me dragging my way home, feeling drained and depressed even after I had a lovely, fun, relaxing evening with friends, and even after dinner with my wife. I woke up this morning feeling the same way: at least partly because I have to go back and face the same classes, the same students, who wore me out yesterday, which certainly puts a pall on the morning; but partly because I just don’t have the energy to keep going back and doing all of this, day after day after day. I used to have it: but it’s gone now. And that fact makes me worry about my long-term future as a teacher, and even more, it makes me worry about the long term future of education.

Now, I don’t want to sound like I’m whining: I recognize that everyone is dealing with this, and all of us for the same reasons. I do not think that teachers have it harder than everyone else; that’s not my point.

My point is that teachers have it harder than we used to have it.

I’ve been a teacher for 22 years, and it’s always been hard. But it’s gotten tangibly worse in the last three years.

Here’s the problem, and what I felt yesterday and what I have watched get worse and worse and worse for the last three years: we’re tired, more now than ever before, and all for the same reason. All of us: students, teachers, parents, administrators and staff. We’re all so tired. The pandemic and the shutdown took this already difficult and troubled endeavor — using limited and uneven resources to provide a complete education for every student in the country — and made it so much harder. Over a two-week span, between March 13 and March 31, I had to change everything I had done for 20 years before that, and essentially without any help or guidance, because everyone else was doing the same. Students, too, had to try to adjust to a brand new, entirely different way of learning, at the tail end of the school year — and they, like their teachers and parents and all of their supports, were also dealing with the threat of a deadly pandemic, and all of the political and economic turmoil that came with it. Worrying about ourselves and our loved ones, and the whole world, while trying to build whole new resources for learning, on the fly, before the school year ended. It’s the hardest thing I’ve ever done.

And it didn’t stop there: at the end of that school year, we were still in a serious quarantine, still watching the crisis take the lives of millions of people around the world, watching economies crumble, watching our “leaders” screw the whole thing up in a hundred ways (And worrying that the election in the fall was not going to fix that problem, and uncertain what we could or should do about that) — and knowing, the whole time, that we would need to continue doing things differently in the fall, when classes started up again. That whole summer, I had no idea what to do about the coming school year. I wasn’t sure what it was going to look like. At the time, I was primarily worried that we would have in-person classes, and I was confident that I would, therefore, get COVID, because children are germ factories, and every teacher gets sick every year, usually several times, because children sneeze on us; so I knew that I would probably get it, whatever precautions I took — and I was certain that I would bring it home and give it to my wife, who has indeed gotten numerous colds and flus over the two decades of my teaching career for precisely that reason; and because she has severe allergies and consequent asthma, I was terrified that COVID would kill her. That’s what I spent my summer worrying about. And I know I wasn’t alone.

And before I leave that terrible summer of 2020 to talk about the terrible school year of 2020-2021, let me point out another aspect of the whole ordeal that affected me and other high school teachers — and to a different extent, teachers at all grade levels: graduation. It’s one of the parts of the school year that makes being a teacher worth it: to watch our students cross that final finish line, accomplish this remarkable achievement, and to celebrate it with them, is one of the great joys of being in education. I expect elementary and middle school teachers have the same feeling watching their students move on to the next stage; but high school graduation is the real rite of passage, and it is a tremendous source of joy and satisfaction. I have for the last five years taken a key role in the actual commencement ceremony at my school, as I took over the Master of Ceremonies duty after my predecessor left: I’m the one who welcomes the students and their families to the ceremony; I’m the one who reads all their names as they come up to get their diploma; I’m the one who tells them to turn the tassels to the right, to officially mark their completion of their mandatory education. It means a lot to me, because it means a lot to them.

And in 2020, we didn’t have it.

We did, actually; precisely because we knew graduation meant so much to the students and their families, and because the seniors who were graduating in 2020 had already lost the last third of their senior year, including Prom and the Senior Trip, we found a way to make graduation work. We had it outside, during the day — in 100+° heat, in glaring sunshine, in masks with social distancing. But it was terrible, and the graduates have told me since they wish we hadn’t had it then; they would have preferred to come back a year or two later and had a proper ceremony inside, with a tiny hint of reunion. Ah, well. Hindsight is — never mind.

We had a graduation ceremony, but it didn’t feel right. Just like everything else that year didn’t feel right. The usual rewards for what we do were missing. The usual joys were all stripped away from us, leaving only the bad things behind, the worry, the stress and anxiety and fear. And the anger. And the exhaustion. The exhaustion from doing all the work, first, while also trying to make joy when there wasn’t any, trying desperately first to hold onto normal, and then to recapture and recreate normal after it had vanished. It didn’t work: we would have been better off moving on to new normals, finding new joys. Frankly, we should have known that from the outset, should have accepted it and dealt with reality instead of trying to cling to a doomed past; but I guess when it comes to longing for what has been lost in a time of upheaval, we’re all Boomers.

But we tried. We tried to lift up that weight, to make everything okay even when it wasn’t okay. And like adults all over the world who try to conceal difficulty in order to protect their children, we were suffering ourselves while we were trying to lift up that weight. We couldn’t do it, but we tried. And that trying took everything we had.

We haven’t gotten it back.

Okay. I’m losing control of this. I apologize: I started this post Friday morning, and now it is Sunday morning, and I want to finish it and post it, but — I don’t know what else to say. I don’t know what point I’m making. I don’t know where I’m going with this.

I don’t know if any of this makes sense; I don’t know if other people had the same experience — or a worse one. I’ve tried to imagine what it must have been like to go through all of that and also lose your job and your home, move back in with family with your own family coming with you, or even move onto the streets; I certainly have enough examples of people all around me who have lost their homes, as the unhoused population has exploded in the last two years, here in Tucson, where it doesn’t snow and kill people with cold (Though the heat is certainly deadly in the summer) and therefore the population of visibly desperate people is larger and more obvious; but I find myself shying away from that. It’s another result of everything we’ve gone through, the trauma we have suffered, the grief we are still suffering for what we have lost, for the joys that were taken and have not and will never return: the loss of empathy. I can’t do it, can’t reach out and take on the feelings of other people, not like I used to. I don’t have room. I have too many feelings inside me already. And yes, that means I shouldn’t be talking about all of this to other people who are also suffering empathy overload. All I can say is, I seem to not have any choice. I looked back at my posts for the last two years, and I realized that I keep writing this same thing, over and over, about every six months: I’m tired. This sucks. I can’t take this any more. And here I am again. Again. I’m frankly getting sick of myself feeling this way.

And just like that, I know that I am speaking for others as well: because I know other people feel that, too. We’re sick of ourselves feeling this way. Sick of being tired. Sick of being angry. Sick of not feeling the happiness we used to feel. Just fucking sick of all of it. Aren’t you? Aren’t we all?

I’ve had more students come to me for help this year. Not help with school work, my students never do that; help with their lives. Help with their emotions. I am sort of a pseudo-therapist: mainly because I listen well, and I know how not to give too much advice when people really just need to talk. And I’m very pleased that I can help young people who need help: but also, I don’t know how much more weight I can carry. Judging from how this post has gone, the answer is — not much.. Not very much more weight at all. I got pissed, just furious, on Friday this past week, the same day I started writing this post, because my administration sent out an email reminding all of the teachers that we need to update our grades, and that the expectation is that we should all have two grades per week, per class, which means we should now have 10-12 grades in the gradebook. The reason they sent this email and prodded us to update our grades? Sports. The student athletes who had failing grades, who had turned in their work, had not had their grades updated for as long as three weeks, and so they still couldn’t play.

This blew my top. Completely. First because I don’t have two grades per week per class; not every class does work at that exact pace — my AP classes, for example, tend towards larger, longer projects, because they are doing college-level work, which for English generally has complete essays to write and full books to read, not worksheets to complete in a half hour — and secondly because I don’t have all the assignments graded. Know why? Because they are essays. I read them. I comment on them. I give suggestions for how to improve them. It takes time: 20-30 minutes per essay. I have just about 100 students in classes that write essays (I teach two electives that don’t currently include essay writing): that means, if I give them all essays and they all write them (The latter is far less likely than the former, though they do all trickle in eventually), then I have 50 hours of grading to do. That’s on top of all of my other work. And of course grading is part of my job, and yes, there is some time built into each day to get it done: one hour. Per day. Actually, 50 minutes, because I have one prep period and our periods are not a full hour long. So if I can get two essays done in that time, that means I can get all of the essays done in — yup, only ten weeks.

So of course I work before and after school on grading, and on the weekends as well; but I also have prep work to do, to get ready for my other classes. And those students who come to me for pseudo-therapeutic help? That takes time, too. And I don’t want to turn them away, because I know they’re close to the edge, and I don’t want them to harm themselves, and I don’t want them to suffer additional trauma because they get desperate and feel alone and lost. So all of that time is not spent on grading essays.

And then my admin gets on my case because kids want to play sports.

I get it: of course I do. Those sports are exactly the source of joy that I’ve been talking about which is missing. Of course those kids need that joy. And why should I stand in the way of them having that joy, when all that is needed is for me to go back and grade a piece of late work and enter it into the gradebook? Then everyone will be happy.

I mean: not me, of course. But the kids will be. And that’s all that matters, right?

I lost control of this, and I’m sorry. My wife read my last post and was pleased and complimentary to see that I had stayed on topic the entire time, which is unusual for me; I was proud of that and meant to do it again, this week. I’ve failed. But you know what? I just don’t have the strength to keep up with all of everything, and also take on more weight. I need to put something down. This week, it was this blog being rational and organized; I need to use it to vent. I will honestly try to get back to the actual project of rationally discussing and exploring the world of education; but I think I won’t be able to be focused and reasonable every week. But I do want to post every week, because I need to write and keep writing. So, for this week, here it is.

I’m fucking tired of being told, desperately, that I need to do everything I used to do, and also all of the new things that people have realized also need to get done, right away, or else everything will fall apart. That’s what it has felt like to be a teacher for as long as I’ve been teaching, because every year, they add new things, but they never take anything away: it’s just that now, it’s worse. Much worse. Because I have all this other weight on me from the pandemic and everything that came with it, including the trauma and the grief and the loss of joy. I’m fucking tired of being asked to help other people out with their needs, while not being given help with mine. (Please note: my friends, my family, my wife, they are all doing everything they can for me, all listening, all present, all willing to offer support. I’m only speaking of school people, and not the friends I have there.) And on top of all of that, I’m just fucking tired. Scroll back through my other posts for a better description of why.

Arthur Miller’s classic play “The Crucible” is about the Salem Witch Trials, and about the Red Scare of the 1950s. But really, it’s about a society turning on itself during a crisis, and devouring itself, starting with its best and most beloved members, who are destroyed mainly because they just can’t prevent the destruction, and so they become the first targets. I love teaching the play — though it’s hard to get it right, because the students have to get swept up in the story, and sweeping teenagers up in anything is difficult — and one of the big reasons is Giles Corey. Giles Corey was a real person in Salem, Massachusetts in 1692; he was an 83-year-old farmer at the time, and he was one of the casualties of the society’s inward collapse. Miller turns him into a fantastic character, a cranky old coot with a heart of gold who argues with everyone but means no real harm, who screws up and gets his wife arrested for witchcraft, and then tries desperately to save her. Because he tries to save her — because he failed to protect her in the first place — he gets accused of complicity in the conspiracy, and therefore of witchcraft. One of the complications in the original trials, highlighted in the play, is that when someone was accused of witchcraft, they had to plead guilty or not guilty; if they pled not guilty, they would go to trial, and at the time, they would surely be convicted and sentenced to death. If they pled guilty, there would be no trial and they would not serve time in jail — but their property would be confiscated and sold at auction to the highest bidder. People accused their neighbors of witchcraft in order to essentially steal their land.

But Giles was too smart for that: he had children, and he wanted his farm, which was large and prosperous and valuable, to go to his children, not to his corrupt and greedy neighbors. So when he was accused of witchcraft, he refused to plead. He wouldn’t say guilty; he wouldn’t say not guilty. (In the play, he won’t reveal the name of a friend who gave him evidence, because he knows that friend would be accused in turn; but the end result is the same.) He just kept his mouth shut and sat there.

So they tortured him. They pressed him with stones: they laid the man flat on his back, and put heavy stones on his chest, one at a time, one on top of another. And after each one, they asked him, “How do you plead?”

And Giles Corey simply said “More weight.”

I love that. I think it’s amazing, and brilliant, and courageous, and the perfect cantankerous coot’s way to say “Fuck you” to people who really need to hear someone say “Fuck you.” I admire Giles, and want to think I would be willing to do the same, to suffer torture in order to protect my family and my rights.

The problem, of course, was that Giles Corey died from the weight.

So my question for myself, and my fellow teachers, and for the society and the school system that keeps piling more on us is: how much weight can we hold? How much will they keep adding? How much weight is there?

How much more weight?

What We Need In Education: Time and Hope and Change. But mostly time.

Okay, I had two preliminary thoughts this morning, which I want to get to before I dive into the main subject, because both thoughts are pertinent. (And then I came here to write this, and had a third thought, which is — holy crap, there are people reading this blog? Hundreds of people?! When did that happen?!? Welcome, and I’m sorry I haven’t been posting regularly, and I will do my very best to change that. Feel free to check out my years of archives, linked on the sidebar. Also you can go to my website and see my other projects. And a picture of me with a sloth.)

The first thought is in regards to what is happening in the world right now. Russia has invaded the Ukraine, and there are people fighting and dying; I thought it would be awful of me, entirely selfish and exhibiting “blinkered, Philistine pig-ignorance” to quote the great Monty Python, to write about really anything other than that crisis. I keep seeing fluff items in my news feed, things like what Meghan Markle wore to the NAACP Spirit Awards, and I keep thinking, “Man, they’re still going ahead with that kind of thing? Now? When Russia has invaded the Ukraine?” So surely I wouldn’t be so tone deaf to the suffering of others to write something about teaching in the US today? Especially if I wrote something hopeful and positive in tone?

But that’s not fair. First of all, there is literally nothing I can do about Russia and the Ukraine. I don’t think I need to do anything to raise awareness; I’m confident that anyone reading this blog already knows, and most of you certainly know more than I do about this. I may have something to say about it, being a dedicated pacifist, because this is exactly the point where pacifism becomes questionable, when there is violence instigated by a clear aggressor, acting without provocation; does that make it acceptable to fight back against that violence? Recognizing that allowing violence to continue — well, it allows violence to continue; being pacifistic while people are fighting and killing doesn’t reduce the amount of violence in the world, and arguably, if fighting against those who are violent would end their violent aggression, it might reduce overall violence in the world. At the same time, I have to honor the choice of dedicated pacifists like devotees of Buddhism who refuse to fight back when attacked: maybe they have the right idea.

Most importantly, though? There is always suffering in the world. There is always violence, and atrocity. And while we certainly shouldn’t turn a blind eye, neither can we let the suffering of others, no matter how terrible and heartbreaking, stop us from living our own lives, and doing what we can to alleviate suffering about which we can do something. If I can help make life a little easier for myself, for my friends and family, for my fellow teachers and my fellow countrymen, then that is a good thing to do, even if it doesn’t help people currently being bombed by Vladimir Putin’s stormtroopers. It’s good to spread hope, and to promote progress on the problems that face the world today, both the existential crises and the slower, less obviously catastrophic concerns: like the state of education. The fact that people are dying doesn’t change the need to make the American education system better, or to maybe help teachers feel a little better about our world right now.

So I’m going to go ahead. For real, and I’m sorry this took so many words for me to get to the subject. And no, I haven’t forgotten that there were two preliminary thoughts: the other was, simply, that things take too much damn time to do. You know? I got up this morning, fed my dogs, drank some coffee while puttering around on the internet, then I walked the dogs, went to get bagels for breakfast, made a run through Target for some supplies and then came home — and cursed out loud when my wife was already up and met me at the door, because I was carrying presents for her birthday tomorrow, unwrapped presents which I was just about to wrap with the shiny new paper I got from Target, and she wasn’t supposed to be awake yet, but the run to Target had taken longer than I expected and it was already the time when she usually gets up on the weekend, but fortunately she’s wonderful and so when I yelled “GO AWAY!” she ran away and went back in the bedroom so that I could wrap her presents, which I did — and then I ate breakfast and now here I am writing this: and it’s almost 11am and I need to stop so I can give my dog a bath which he sorely needs, after which I will need to take my own shower, and then it will be time for lunch and a nap: and I haven’t even gotten to my subject for this post, and I haven’t done the grading I need to get done this weekend. And my weekend, which was a very welcome four-day break (for the Tucson Rodeo! A four-day weekend! After we didn’t have a day off for Presidents’ Day! And this isn’t even a cowboy sort of area any more! It makes no sense! Wheeee!) is almost over, and I need to get back to work. And I’m not really sure what I’m teaching tomorrow.

So that’s the second thought, and I am using this to enter directly into what I want to talk about, which is: what we need to do about teaching in this country. Because the truth is, what we need to do will take time. A lot of time. And while we are doing those things, while we are making the necessary changes, we also need to keep doing the things we are doing now, because if we put everything on hold today so that we can make tomorrow better, then the people in need today suffer. And while it sucks to realize that working on the immediate needs of present students in the present system will delay the necessary changes that will improve the system, especially when we recognize that much of our work now is necessitated by the problems and flaws in the current system, it’s also important to realize just how much work we’re getting done, and how important that work is.

Let me emphasize this. The biggest problem in education right now, for teachers and for students, is burnout. We are overworked and overstressed, and we’ve reached our limits. Students are showing that by acting out and by rebelling, because they can’t change the system, so instead they refuse to participate (which just makes things worse for teachers, but then, it’s not the students’ fault that they have no other recourse [which does not make it any easier to handle them on a daily basis]); teachers are showing it by quitting, retiring, and also by losing our minds. For me to say that we need to keep doing this work, all of it, and that we also need to put in extra effort to reform the system — well, I sort of want to punch myself in the throat for it. But: first of all, not everyone has to participate actively in the reform of the system. We do what we can, and that’s all we can do; most of us will be simply maintaining the status quo, at least for right now. But that is important, because maintaining the status quo? Means educating students. In a flawed and inefficient way, which promotes even greater burnout; that’s why we need to do something to change the system. But anyone who does anything to help a student to learn is doing a good thing. Teachers, who put all of our time and energy into helping hundreds and thousands of students to learn, are doing wonderful and awesome things.

Don’t forget it. Don’t minimize it. Teaching is of vital, critical, importance, both in the immediate and in the long term. If all you can do right now is teach, or do what you can to support teaching and learning, then that is enough. That is amazing and wonderful. I thank you and honor you for it. And I thank and honor myself, because I’m still doing it, too. I don’t want to go to school tomorrow, but I’m going to. And I’m going to teach as well as I possibly can.

Not totally sure what I’m going to teach. But it’s gonna be something.

Look at my morning. I took up hours doing a bunch of things, and it’s tempting to focus on what I didn’t do — writing, or grading — and see the morning as wasted; but instead of that, look at all I got done: my dogs are well cared for, my wife and I had a delicious breakfast, her presents are now wrapped; I even got little things done, like I stopped and did the recycling, and I listened to an episode of my new favorite podcast. (It’s called Unf*cking the Republic. It is political, progressive, and utterly brilliant. Highly recommend.) Time was spent: but it wasn’t wasted.

Time spent working in education is — no, wait; I can’t say it is never wasted. It is constantly and consistently wasted. But, time that is spent actually helping students or teachers is never wasted. It is always good work.

Sadly — and this is why there is so much burnout right now — it’s a lot of work. And a lot of effort is wasted in the process of doing that work. Take ESS (Exceptional Student Services, the new term that has replaced Special Education — and if there’s anything that is more wasted effort than dreaming up new euphemisms to conceal that there are efforts being made to help students learn, I don’t know what it is): I have a couple of pretty extensive forms I need to fill out for a couple of students who are having meetings to consider their individual learning needs and how those needs are being addressed; I have two after school meetings this coming week to discuss the students’ progress in my class. Figure three hours, outside of the time I normally spend preparing and teaching my classes. Multiply that by the six other teachers each student has, along with the time spent by the ESS coordinator to arrange the meeting and make sure that everyone fills out the paperwork, and the time contributed just to this specific part of the process by the student, the parents (Both of whom, students and parents, spend uncountable hours trying to help the student learn), and the administration, and you’ll see something of why teaching is so hard and why we’re burnt out. And the real issue is? What these students mostly need, in addition to their resource classroom, is — consideration. Extra time on assignments, preferential seating in the classroom, and the ability to check in with teachers about progress and understanding are by far the most common accommodations, along with the option to take breaks when needed and to take tests in a more relaxed setting like a smaller classroom or after school. Tell me which of those things would be refused by any reasonable teacher. Of course, the very fact that we have the official process and all the paperwork shows that there are definitely teachers who have refused to allow those and other reasonable accommodations; and that is certainly one of the problems we need to address in education. And I also recognize that having a system in place to provide plans and communicate needs to individual teachers alleviates the students and their parents of the obligation to discuss with every single teacher what the student needs to succeed; I know full well that without that process, most of my students who need accommodations would never talk to me about them, because it is still stigmatized to need help in any way for any reason.

I can’t quite fathom why it is bad to do what it takes to learn. To want to learn enough to look for and find the particular ways that one can learn successfully despite one’s inherent difficulties. I mean, that’s all the ESS students want, is to learn. Why exactly is that bad? Why is it shameful enough that we need to stop calling them Special Education students? Why has our society stigmatized those who want to learn?

So that’s what I mean. There’s too much work, and too much of it should not be necessary — but to make it unnecessary would require different work in different ways. We would need to make it easier for students and parents to talk to their teachers. We would need to get rid of teachers who stand in the way of learning, thereby necessitating a process that forces them to provide what students need to learn — because any teacher who isn’t willing to take reasonable steps to help students to learn doesn’t need to be in public education. And all of that, either the current work that puts bandaids on the problems, or the additional work that would be needed to heal the problems permanently — it all takes time.

It all cascades, you see. The reason why teachers and students are so burnt out right now is because we didn’t allow ourselves time off when the world came crashing to a halt. Instead, we all doubled or tripled our work load overnight. When I left school on March 13, 2020, I was a classroom teacher; when I went back to school two weeks later, I was an online teacher. All of my students suddenly had to become online learners. We had to find ways to do the same work we had been doing, but in an entirely new way: most immediately for me, I had to figure out how Zoom and Google Classroom worked, how to record the sessions (which my school required), how to help my students get into the sessions, and how to present the content through online media. I scanned two entire books, page by page; I recorded audio of me reading those books chapter by chapter. And I spent the same hours I had always spent teaching classes, grading work, responding to emails, and so on. My students did essentially the same things in reverse.

All, of course, while watching our world collapse, and for many of us, worrying acutely over the health and wellbeing of ourselves or our loved ones.

That continued into the fall, when classes were going to be in person, then went online, then went hybrid, then bounced around all three for the remainder of the school year. All of it required me to do my usual work and also the extra work of making my class available over the internet. All while still watching my world collapse and worrying acutely over myself and my loved ones.

All, by the way, without any extra pay for the extra hours and extra effort.

So because I had to spend extra hours doing the same work, what did I sacrifice? Myself, of course. I slept less. I read less. I played fewer games. My wife and I didn’t do the things we used to do to have fun — go out shopping, go to restaurants, play boardgames with friends, and so on. I didn’t take time for myself, at a time when I desperately needed time for myself, to deal with the constant stresses. I had even less time to decompress, as well as less time to help my family and friends, to do the things I normally do when I am not working, even while the need for all of those things was greater, because I had to spend extra time working just to do the same job in the new circumstances. And all of it was harder, because I knew that it wasn’t working. I read dozens of articles saying everything about why and how it wasn’t working: how we needed to go back to in-person school, how we were incurring “learning loss,” how we were doing a terrible job; and also how it was vitally necessary to protect the health and wellbeing of the students and the staff and everyone’s family by having school online, and it was terribly critical for teachers to figure out how to keep students engaged even over the webcam. All that weight was on us.

I can’t even imagine the pressure that was put on health care workers.

So because I was working harder, and taking less time to recover, and also being told (and seeing direct evidence) that my efforts were leading to less positive results, it wore me out. Worse than any year I’ve had as a teacher — and that’s saying something, believe me.

And then this school year started: and on the first day of classes, with no advance warning of any kind (That is the fault of my specific school, though I don’t doubt that other teachers at other schools had similar problems), I suddenly found out I was teaching four online classes at the same time I was to be teaching six in-person classes.

So it kept on going. All through the first semester. Then, thankfully, the online school hired its own specific teachers, and I and my colleagues no longer had to teach two simultaneous groups of students; so I guess this current semester is easier.

But it sure doesn’t feel like it.

So the wear and tear on my mind and my soul make it feel like I have to do more to take care of myself, to destress and unwind; also, the last two years that I have not had the time and energy to pursue my personal projects as much as I would like — which for me is a particularly big deal, as I still consider myself a writer as much as if not more than I consider myself a teacher — have made me feel guilty and sad, and desperate to get back to who I used to be: and all of that makes it harder for me to take the time to do my work as a teacher. Which then makes me feel guilty because I know how much my students need to get back to normal, and how much they need to learn; and that falls to me, because they aren’t really holding up their end right now, since they are also tired and burnt out and stressed and in need of comfort and a break from work.

All of which — and I know it’s too much, and forgive me for ranting, but this is some of what I need right now — leads me to the one thing I am going to say we need to do to change education, the single most important thing.

[Warning: there is cussing ahead.]

We need to take away the goddamn fucking deadlines.

Who gives a shit, WHO GIVES A SINGLE SOLITARY SHIT, if a student takes two years to master a subject or skill while it takes another student only one year? Why on God’s green and verdant Earth do we need to make sure that every student learns the same stuff IN THE SAME AMOUNT OF TIME?? Why do they have to graduate by eighteen? (For that matter, why the hell do we sort them according to their birthdays? Rather than making groups of students according to their interests and aptitudes, we group them according to age? Whose stupid goddamn idea was that? But hold onto that one, I’ll come back to it.)

Do you realize how much better this whole situation would be if we had just LET STUDENTS TAKE A YEAR OFF??? If we had let teachers just take a year off??? I realize that means teachers wouldn’t be doing our jobs and therefore we wouldn’t get paid — but let me just point out that we should have simply paid everyone who was forcibly unemployed because of the pandemic and quarantine, the whole time. But anyway. If we have to have teachers working, then it would have made perfect sense to offer educational opportunities to those who wanted them, and to offer childcare to families who needed it, without actually calling it a school year; that’s how we could have kept teachers employed. If we didn’t have to think of it as a school year, I guarantee teachers could have found a way to keep kids occupied so their families could go to work; though based on the number of students who actually went in to school even when we were fully online in the fall of 2020, there weren’t actually that many families who needed the help. There were some, and our system is what provides most families with childcare, so I see the need to continue providing that, within the limitations of the pandemic and the quarantine: but why, in the name of all that’s holy, did we have to try to make them learn? Everything they would have learned if nothing had changed? Why did we need to pretend that we could still teach, and they could learn, with the same rate of success as a normal year?

Deadlines, that’s why. Because letting this specific group of students graduate when they were 19 instead of 18 (Again, those who desperately wanted to learn to graduate “on time” could have made use of the opportunities without driving everyone involved to the brink of insanity) was apparently unthinkable.

And that’s why everything in education sucks right now. Because we couldn’t fucking take a fucking year off DURING A FUCKING PANDEMIC.

Okay, sorry. I’m better now.

I have more thoughts for where education should go in the future, but I’m going to save them. I’ll try to write about them next week.

This week, I just want to reiterate, again and again: things take time. Work takes time to get done. If the work is made harder by circumstances, it takes even longer, because it puts more stress on the people doing the work, who then need even more time to wind down from their work, in order to maintain their productivity.

If you are and have been working to help students learn, you have done good work. Thank you. If you are and have been working to help teachers teach — or you have been helping teachers survive — thank you. You have done good work.

And before we talk about anything else with education, start with this: the only reason, the only reason, we have concepts like schedules and deadlines and on-time progress and “learning loss” in education is because we choose to force people to complete things in a specific time period. No exceptions.

That needs to change.

I Lost My Job*

(*But not really.)

Don’t worry, I’m not unemployed. I just don’t know what my employment is, any more.

What exactly is my job?

Seems like a simple question, doesn’t it? With a simple answer? I’m a teacher. I teach. I teach high school English, also known as Language Arts, with a few extra frills like AP and College Readiness (A required elective at my school intended to, well, ready students for — not really college, more college admissions. Though I do take the opportunity to teach some “life skills” like how to handle credit and resume writing and so on.). So as a high school English teacher, I help students aged 14-18 to improve their language skills: their writing, their reading, their speaking and listening.

Except it’s not that simple. It’s actually very tough to know exactly what my job is.

It’s tough to know, for sure, for a number of reasons. First and most important, because right now it is changing, and the changes are bad; I am grieving the loss of what my job used to be. 

It’s tough second because society is not clear on what role they want schools to play, and therefore what my job is. Am I a supplementary parent? Should I be teaching the wee tykes how to live in the world? Teach them responsibility, time management, punctuality, and how to distrust the Google predictive text? (Sorry, that last one was mine, not society’s — I will not be writing these on Docs any more.) Should I be teaching them morality? To be aware of and sensitive to the needs of others? To be kind, open-minded, empowered, woke? 

Or am I a functionary with a single, limited task: to prepare students for a career that will earn them a good living, while staying the hell away from their values?

It’s tough thirdly because my administration wants me to do a job that is so clearly not my actual job that I can’t abide doing what lazy-minded people throughout history have done when these kinds of conundrums confront them: just follow orders. 

Huh. Actually, you know, I could do that. It would make things so much easier. If I stopped thinking about what I should be doing, and only did what I was instructed to do. Followed the curriculum as it is prescribed, used the activities recommended by people who don’t teach and don’t care, gave students behavior recognition awards and sent them to the dean of students when they misbehaved. The students would stop having high expectations of me, and would stop giving me grief when I couldn’t be all things to all of them, all the time. 

It sounds nice. It sounds simple, and easy, to just do what they want me to do.

Except it also sounds like Hell. 

One of my classes asked last week how long I’ve been teaching, and I told them this is my 22nd year. And then they asked “How do you keep doing this? How are you still so patient with us?” And the answer is two things: one, I think I’m good at this, and that means I don’t worry too much about losing my job, or about not being able to do my job on any given day or given any particular situation; and two, I believe this job is important.

They confirmed for me that I am good at this job, which is very kind of them to say and made me feel good; but that doesn’t solve this essential conundrum, because if I asked my students what, precisely, my job is, they would give me all the same answers I have laid out here, and between which I struggle deciding upon as my fundamental task. (None of this, by the way, is made easier by the voice yelling in my head, which sometimes sounds like my wife, that my real job, my real task, is to write. It’s an important voice. Maybe I should stop silencing it just so that I can focus on teaching.) Some would say my job is to teach them English. Some would say my job is to do what the school tells me to do, whatever will earn my paycheck. Some would say my job is to help them get ready to get jobs — though if I pursued that line, and asked them how I, specifically, am to help them get ready, they would mostly say that reading helps expand your vocabulary so you don’t sound dumb, which is most often what they say when I ask them why English is a core subject, why it is important to study this language and our literature. And that ain’t it.

So here I am, good at a job I can’t define, trying to perform it while watching it essentially collapse around me.

I have to go back to something I said earlier. Because (confession time) I stopped writing this post four or five months ago, and I just came back to it this morning; I have been thinking about finishing it since I stopped writing it, but I’ve never made the time to do it until now (I don’t listen to that voice that tells me to write.). However, every time I thought about this post, I thought of it as the one about grieving the loss of my job as I’ve known it. That was the main point I wanted to make here, although I seem to have gotten off into my usual tangents about trying to figure out what the hell I actually do. That’s my usual tangent because, honestly, I really don’t know. Which is maddening. I perform my job duties as I see fit: beyond the basic requirements of showing up every day, making sure students don’t stab each other, taking attendance and posting grades and attending meetings, everything else I do is selected according to my thoughts and understanding of my job. But I am never sure, never, that I am making the right choices. I’m not even sure it matters what choices I make.

See? There I go again, off on this subject, instead of the one I think I need to write about. Grief. Suddenly it seems to me that I am avoiding it. (Pardon me, I have to go wake my wife up. And make more coffee. Eat some breakfast. I’ll come right back to this subject, I swear.) Now. Here I am. Let’s talk about this.

I got this idea from my meditation app, Headspace (Highly recommend. Many different styles of guided and unguided meditations, relaxations, sleep aids, etc. Free for teachers.), which at one point said that many of us, in this madhouse of a world, are grieving the loss of normalcy. That was the emphasized point: it is grief. We are grieving. And I realized that I am.

But also, I don’t want to be. Partly because I know my grief doesn’t compare to the grief of those who have lost someone in the last two years, and there are far too many of those people — though I also know that comparing emotions to someone else’s, and comparing situations to someone else’s, are both foolish and self-negating. Partly also because I don’t want to grieve my job. That would make the job too serious, too important. I’ve always wanted to leave teaching behind, and if I’m grieving the loss of my normal concept of teaching — doesn’t that mean I’m too attached to it? That I — ick! — love it? Was destined to do this? Isn’t that yet another indicator that, in fact, my true calling is not writing, or anything else I’ve dreamed of doing over the years (Voice acting, politics, running a bookstore-cafe, etc.), but is trying desperately to get lazy, indifferent teenagers to write a real paragraph without counting sentences?

No. It doesn’t mean that. (Also, that’s not what teaching is. I may not be sure of what my job is, but I have a very good idea of what it isn’t. That’s why I don’t simply give up and act the way my administration wants me to act. Because they’re wrong. [Also my administration has, staggeringly and unexpectedly, changed in the time between beginning this post and finishing it; but that’s a subject for another day.])

When I say I am grieving the loss of my normal concept of teaching, I mean just this: that everything has changed. I had a good grip on it. I was good at it, and I knew it. I knew how to be good at it. I knew how to actually help my students, how to give them something of what they need. I felt comfortable making choices about what my students should do, what I should do with them, in order to help them in the ways I knew they needed help. But that knowledge, that sense of comfort and expertise, was predicated on a version of teaching that suddenly vanished entirely in March of 2020. And it has not come back yet. And without it, without a class full of students, whose faces I can see, whom I can cajole and persuade and intrigue into participating in a discussion about literature — I’m lost. I don’t know what I need to do now, and I don’t know how to do it.

And that sucks. That is crippling. I lost my sense of purpose, I lost my sense of mastery and my consequent self-respect. I lost all of my confidence. I have always been puzzled by what others want me to do: but mostly because I knew exactly what I wanted to do, what I thought was important, which was frequently different from what others wanted me to do. But that was okay, because they were wrong, and I was right, and I knew it. And now I don’t know, any more. Because what was important and what I wanted to do? Those are gone.

That hurts. No, of course it doesn’t hurt as much as the loss of a loved one, as much as the loss of health, or any of the other severe, permanent, defining, devastating losses some people have suffered over the course of this damn pandemic. But it hurts, nonetheless. And it leaves me confused, and angry, and uncertain about what I do now, and how I define myself.

And that is grief.

I know that the right thing for me to do is address it. But of course, I don’t know how; I’ve never grieved for something like this before. So I’ve been ignoring it, just sort of hoping for things to go back to the way they were, for my normal to come back. And getting angry when things keep refusing to go back to the way they were. And getting more and more tired and frustrated and despondent with dealing with things that are unlike what I’ve lost, what I miss, what I wish would return for me.

But that’s just it. Things are never going to go back to the way they were. Even if some things return, other things will stay forever changed. My students will be back in the classroom — they are now — but they had over a year of working online while staying at home all day every day; and some of them loved that, and they miss it, and they resent being forced to give it up and go back into the building, back into the classroom. There’s a large section of the student population that have a whole new grievance of their own with school, now. And that changes the dynamic of the classroom. There are different ideas about priorities, and different ideas about what school should be and what it is; they have a new understanding of what’s important, and it’s different from what it used to be, which means they don’t want to do things they used to do willingly, because now they see those things as inconsequential. Things like following along with the pace of the class; looking at me when I’m talking; speaking up when they have thoughts. None of those mattered over the year we were online. And over that year, they never had to deal with the annoying kids in the class: and now they have to again, and they don’t know how.

Because they’re grieving too. Which is why I can’t just tell them to suck it up and act the way I want them to. Because that, for many of my students, is a loss, a serious and severe loss, which they resist as I have resisted this loss.

I have to deal with that: I have to adapt to the new normal.

But first, I have to accept that my old normal, the situation that felt so generally good and right to me, is gone.

And to accept it, I need to grieve its loss. The loss of the me that lived in that world. I really liked him.

Hopefully I’ll like the new me, too. We’ll just have to see.

But wut ’bout mah RAHTS??

Got this image from this blog, which says the same things I’m saying, but nicer, and almost a year ago.

All right. I have something to say.

I have several things to say, actually. And I suspect that once I start saying them, even more will bubble up to the surface, like noxious gases from the bottom of the primordial swamp (Or hey, maybe like the scintillant bubbles in effervescing champagne; I probably should shift out of the habit of being maximally dark and depressing. See, there’s another thing I should write about, breaking free of the morass and floating to the surface and freedom, blpblpblpblppPOP!), and soon enough I will have once again exhausted either my readership or my store of ideas. But right now, those things are stacking up, taller and taller, and the ones at the bottom are being squished. Time to Jenga them out of the pile and set them up in their own little spaces.

It’s time to blog.

The first thing I have to say is actually something I’ve said several times already, in various arguments around social media; another reason for me to get back into writing these things. (Yet another reason is that I just said “thing” three times in one sentence: I’ve let my edge get dull, methinks.) You see, I’ve been arguing a lot. It hasn’t gone well. I’ve already destroyed one acquaintanceship (Terrible word. There needs to be another word for the relationship you have with people online who are on your Friends list on Facebook. This guy was not my friend, but I knew him, and we had common interests and values in some areas. So what is that? Normally I’d say acquaintance, or something more specific like coworker or neighbor or my local witch doctor; but what is that when it’s someone on social media? “Mutuals” is a term I appreciate from Twitter and Instagram, meaning someone you follow who follows you; but that doesn’t apply to Facebook. Oop – lost the thread. See? I really do have too much to say. I’m picturing these parentheses as the thin curved walls of the bubbles as they rise up from the depths of my poor swampy head.) and pissed off I don’t know how many people; and so far as I can tell, I have changed zero minds. I know it’s because of the way I’ve been debating these things. Not things, sorry: these issues. The details of it should wait for another post, because I’m too far along the tangent now, but the point is, I realized some time ago that, rather than engage in acrimonious debates with individuals on social media, I should take their topics, and write about them here, where I can make the points I want. The arguments just make people mad. Really, I don’t have them to change minds; I have them because I want to speak my piece, to say what I think – and this is the right place to do that.

I know that the people I have been arguing with, the people who are, in a word, wrong, will not come and read these blogs; but the point is that I haven’t been convincing my opponents anyway, so the arguments have been a waste of time and energy and have produced little more than anger and bitterness, and probably only solidified people in their (wrong) opinions. But maybe if I write a post about the issue, and present my ideas here, people who are interested will read the piece, and maybe spread it in conversation or on social media, and hopefully people will be able to gain some information? Or some inspiration? Or some alleviation of their own turmoil? And maybe that will make a difference.

Enough of my borborygmus. (Hell yes, it’s a word.) Let’s get to the topic.

The question for today is this: do I have a right to not wear a mask?

I know, it probably seems like a dumb question. Because really: who cares if I have a right to not wear a mask? It’s the reasonable and decent thing to do; why would anyone want to not wear a mask during a pandemic? Heck, there are people who love the masks, who have decided to continue wearing them even after the pandemic is over, and bless those people.

But there are millions of people, several of them on my Facebook feed, who hate the masks, hate the restrictions, and REALLY hate the vaccine (I hate to say this, but I’m going to need to write, again, about why vaccines are good and anti-vaxxers are bad. I apologize in advance. But that’s not this post, so let’s let that one sit down in the swamp for a little longer. Down in the toxic murk, where anti-vaxxers come from and where they belong.), and if you talk to them about all of this, at some point they will say “The government shouldn’t get to tell me what to do, where to go, whether or not I should wear a mask or put chemicals in my body. What about my rights?!?!”

That’s what I want to address first. What about my rights? Do I, in fact, have the right to not wear a mask? Do I have the right to keep my business open, which means the government does not have the right to shut me down for purposes of quarantine? Do I have the right to refuse a vaccine?

First, let me say that rights are slippery buggers. I don’t fully understand them, and I won’t pretend to. There is a long and complicated – and fascinating, and important – debate about what a right is and why we have them and which ones we have. So while I have an opinion about this issue of the right to not wear a mask, I freely admit that there may be and probably are factors that I have not considered; I may be wrong. If I am wrong, I invite correction. But here we go with my opinion.

The simple answer is no. I do not have the right to not wear a mask. Not a natural right, nor a moral right. Not an inalienable right, and not a legal right. The Constitution, the Universal Declaration of Human Rights, the Magna Carta, the Bible – none of them say anything about your right to a bare bottom half of your face. A law or regulation requiring you to wear a mask is not a violation of your rights.

Because what would be the basis for it? Again, rights are complicated things and nobody has an incontestable definition of what they are and where they come from, but essentially, the three main sources of rights are: our identity as individual rational human beings; the laws of society and the social contract; and God. God, so far as I know, has not decreed that humans don’t need to wear masks (Indeed, the Abrahamic God seems to be more in favor of covered faces than not). The laws of society are exactly the ones that people are arguing about, because they mostly mandate masks, and the social contract is the main focus of the rest of this writing – and it also probably mandates masks. Our identity as individual rational human beings is the source, according to John Locke among others, of our right to life, liberty, and property; most of the Constitutionally-enumerated rights derive from this. We have the right to speech because we have individual thoughts and opinions, and the free expression of those is a recognition of the value of our individual thoughts and opinions. We have the right to bear arms essentially as a means of self-defense and protection of our continued existence – because I can only exist as an individual rational human being if I’m alive, and my ability to defend myself is a protection of and a recognition of that essential right to exist. My ability to choose my own destiny implies the right to do so, and that’s why I can’t be wrongfully imprisoned. And so on.

But there’s no right to not put cloth on my face. It is not a necessary condition of my individuality. It is not a reflection of a defining characteristic of my reasoning mind. It is not even an inherent preference: in cold weather, most people prefer to cover up their faces as much as they can get away with. When I was a kid in Massachusetts, my favorite piece of winter clothing was a ski mask. And not because I liked robbing banks: because it kept me warm.

There are exceptions, of course, which we all know about (mostly because smug twerps have used them as the basis for false claims to avoid following the guidelines and restrictions) – someone with a phobia or a health condition that might prevent them from safely wearing a mask has a right to refuse to wear a mask, because there is a right to life and to the prevention of bodily harm; nobody has the right to hurt me, nor to force me to hurt myself, in a preventable way. But masks are generally harmless, so we’re going to stipulate those (rare!) occasions where people can’t wear masks with the general statement that people who can’t wear masks are obligated to try to find an alternative that does work for them, that achieves the same purpose as a mask but does not cause harm. And regardless of whether or not someone can wear a mask, the essential obligation of mask-wearing remains.

So let’s get to that. Because while I don’t have a specific right to refuse to wear a mask, that doesn’t mean I should be forced to wear a mask for no reason: the presumption for any question of rights and obligations should be that the individual has every right unless there is a reason to restrict it; that is, all things being equal, I have the right to wear a mask, to not wear a mask, to wear 25 masks stacked on top of one another, to wear a Michael Myers mask while I drive around – I should be free to do whatever the heck I want provided it does not harm anyone else or infringe on any other rights. (The Michael Myers thing is probably an infringement on people’s general well-being. But I think it gets the Humor Exception. Different topic.) What I said above generally holds true: my ability to choose my destiny implies a right to actually do that, to make my own choices and live as I wish to. Every action or inaction should be presumed to fall under my general right to liberty and personal sovereignty – unless it is shown to have an impact on others. If it has an impact on others, then it becomes a question.

The question here is does my not wearing a mask affect other people? And the answer is yes. My breathing, my talking, my sneezing and coughing, without a mask on, has direct and tangible impacts on other people: I can spread a virus to them. It’s provable, it’s known – it’s common sense, really; we’ve all been spat on by close talkers, all been sneezed or coughed on by people who didn’t cover their mouths, all been asphyxiated by the bad breath or our fellow human beings. We all know that a bare mouth and nose in a public space has an impact on other people. As soon as we learned the germ theory of disease, and the properties of viruses, this impact became more clear. Honestly, it’s not clear to me that any of us should ever go without masks: even without Covid-19 as the main reason, we still give each other colds and flus and a dozen other infections simply through bare breathing; maybe face coverings should be universal.

The question then becomes one of burden. Is it reasonable to ask me to wear a mask to protect other people from my spit-propelled infectoids? Is it more reasonable to ask other people to avoid those infectoids? Is the means of prevention a greater burden than the risk of said infectoids getting on with their infecting of other people? If they do get infectionalized (Sorry – like I said, it’s been too long since I wrote, and it’s like a peat bog inside this brain of mine.), does the potential harm they might suffer outweigh the burden on me of prevention? Because again, while there is no enumerated, defined right to not wear a mask, the presumption should be that someone who doesn’t want to wear a mask doesn’t have to wear a mask; individual liberty should be first and foremost in our minds, all the time.

I’m actually going to leave those questions alone for now. Because they are determined by specific circumstances. Basically, the answer is that wearing a cloth mask when I am out in public, in enclosed spaces, within six feet or so of other people, is a lesser burden than the risk of infecting someone with Covid-19. So I should wear a mask during this pandemic. I don’t know if it’s a lesser burden than the risk of infecting someone with the flu; it may be. It is interesting to realize that a generation or so from now, mask-wearing may not even feel like a burden; it may just be the norm, and this whole debate will just be silly. But my topic here is a right: do I have a right to not wear a mask? I do not.

The same argument applies to social distancing, to handwashing, to avoiding handshakes and hugs and so on. It applies to weddings and funerals, to in-person classes and live sporting events. It applies to keeping your business open and serving customers during a pandemic. All of it comes down to the same thing: you are presumed to have the right to do whatever the heck you want with your time and your property; you have control over your own destiny – unless and until it impacts others. All of those activities and preferences, for in-person church, for birthday parties, for holiday gatherings with family, for traveling in planes, trains, and automobiles: all of them create a risk of spreading Covid-19 to others. None of them are necessary for an individual’s continued existence. None of them are rights. I do not have a right to have a wedding or a birthday party or a funeral in the manner and at the time and place of my choosing. All things being equal, I should be presumed to have the liberty to choose my wedding and my funeral arrangements; but not all things are equal during a pandemic. I can still be an individual rational human being without seeing other people in large groups in enclosed spaces without masks and closer than six feet.

There is some question of work: the right to work and to derive an income from work is a right we have, as it is both an expression of our rational selves and a necessity for the continuation of life; there has to be some negotiating around that conflict. If, for instance, society can provide me with an income sufficient to keep me alive and essentially free, then that would compensate for the loss of my ability to work as a waiter or a bartender, for instance. Or if my work can move online, as my job teaching high school English did, then that means I can continue the necessary parts of my human existence, without imposing a risk on other humans that might prevent them from continuing their existence. I do not have a right to make my income however I want. I do not have a right to do my job only in the way I want to do it. I do not, unfortunately, have the right to keep open the business I worked my entire life to create. It breaks my heart to say it, but it’s true: my entrepreneurship, my blood sweat and tears, my lifelong dream – I don’t have a right to any of those. I have a right to exist, and to work to continue my existence. I don’t have a right to thrive: and if my thriving puts other people at risk, as it might during a pandemic, then I don’t get to thrive while putting an undue burden of risk on other people.

Put it this way: if I had a right to keep open my beloved mom-and-pop store, what would that mean if my business failed? If another mom-and-pop store opened right next door to mine, which had lower prices and a better product? Would I have the right to take some of their money? Would I have a right to force customers to come to my store? Would I have a right to demand taxpayer money from the government? Or what if my store caught on fire? What if there was a hurricane, or an earthquake? If I had insurance, then I would get the coverage I paid for – but you don’t need insurance to get your rights, you just get those. And there is, sadly, no right to have my dreams come true, or to keep them from being taken away by a pandemic.

All I have is a right not to have my life taken away because somebody doesn’t feel like wearing a mask.

The last thing I’ll say about this is that anyone who claims to have a right to not wear a mask, or to get a vaccine: you do have that right. You can choose to say no to masks and vaccines. It just means you can’t be around people. At all. If you are willing to quarantine yourself in such a way that you have no risk of spreading the virus to anyone, then you have the freedom to do whatever you wish in terms of refusing masks and vaccines: because your choices will not have any impact on other people, and so your individual freedom prevails. But if you want to live in society, then you have to help society live. That free choice, to be a part of society or to leave society, is the final protector of your individual rights. Again, it is a complicated choice, because not everyone can survive separate from society, and a choice that leads inevitably to my death is no choice at all; society has some responsibility to provide for my continued existence if I can’t have that existence outside of society; that’s why society has a responsibility to provide a minimum income, basic needs, to all members of the society who cannot provide it for themselves. And our particular society does not do a very good job of that. But that’s a topic for another day.

For today, wear your mask. And if you can, get the vaccine.

Do what’s right.

I don’t know what this means.

When I was six, I was walking through the woods on my grandparents’ property in Washington, and I stepped on a yellowjacket nest. I remember the sensation as my foot came down: pushing through the humus of dried leaves, a moment of resistance, and then I crunched through what I thought was solid ground, and fell lower than I thought I should have, on that foot. That’s when I heard the buzzing: z z z ZZZZZZZZZzzzzzzzzz It hit a fast crescendo and then lowered to a purposeful, ominous hum, as if I had prodded a sleeper who did not want to wake and who growled resistance at me.

Then the stings started. One, two, three, each more painful than the last, the infuriated insects stitched their revenge up my leg as I stood, frozen, suddenly unsure of the ground beneath me — was it more hollow still? Would I fall through again? — obeying my training that told me to stand still when bees landed on me because they didn’t want to sting me, after all.

But these weren’t bees: they were yellowjackets. And they wanted to sting me. Understandable, really, since I had just destroyed their house and maybe crushed some of their family members; but that didn’t make me feel good about the fiery needles jabbing into me.

Fortunately my mother was there, and having grown up on that place named for her family, she was familiar with the sound of angry bees and yellowjackets: and she realized this was not a good time to just stand still. She scooped me up and ran. Of course I realize now that she was running to get us both away from the yelllowjackets, but at the time, I was suddenly sure that she was running me back to the house because I was going to die: my father is allergic to bee stings, and even at that age, I knew the potential danger of those tiny packets of venom which I could feel throbbing in my shin — and maybe moving up through my bloodstream? Was this the end?

It was not. It was about to be my first encounter with witch hazel (a name that still feels mysterious and alchemical to me), the rapid soothing of the burning stings, a cookie or two to soothe my burning tears, and the disappointing reckoning of a mere six stings, none higher than my knee. Not enough damage for a good I-stepped-on-a-beehive story, though it’s a damn good indication of my mother’s reflexes and quick thinking.

 

That moment of stepping down onto, and then falling through the ground and into a sudden attack: that’s what 2020 feels like to me. The hollowness of the hive beneath me, incapable of holding me up, echoed in the middle of me as I realized what was going to happen, a hollowness that seemed to swell and expand even as it grew more empty and dark and cold, as if my fear were a black hole inside, swallowing more and more and growing larger with each terrified thought that fell into it: that’s what I feel like inside, right now, and for the last six months. It’s a much slower process, this time, lasting months instead of seconds; but I feel very much as though my reaction is identical: I am frozen, panicked, trying to figure out what to do and coming up with no good ideas, just standing and watching as the danger swirls up around me.

At the same time: I am not just the kid walking through the woods, this time. I’m the yelllowjackets. The hollowness inside me is the hive, and the shell around that emptiness is too weak, and can’t hold up the weight of the world that is stepping on me. And as everything going on around me crushes through me and into me, I lash out, angrily — maybe understandable, but really, useless  — and I sting, and I bite, and I attack. I have never been so short-tempered, so cranky, so bitter, so apt to strike, so apt to sting with my words and my tongue, as this year. I hate it. I can’t stop it. I can’t: I don’t have the strength. That’s what was hollowed out of me. And I can’t just set myself and bear up under the weight: because the hollowness is under my feet, too, and I am being stung even as I am stinging.

I don’t know what to do. I’m just standing here. I have been for what feels like forever.

And I’m so tired.

And this time, my mother can’t scoop me up and run me back to the house for the twin magics of herbal remedies and baked goods.

This time, I might just get stung to death.

 

Probably not. I’m aware that as high as the number of Covid-19 cases is, it’s still only a fraction of the population, and that while my state is not handling the pandemic well, I am taking reasonable precautions that should keep me safe; I will most likely come out of this with an unremarkable tally of suffering. I do not mind, this time. I would very much prefer a half-dozen stings, no permanent scars, no need for a doctor. Just some soothing liquid and a cookie or two.

But I’m not just standing still with my foot in the danger zone; I’m still walking forward through the woods. In fact, since school starts tomorrow and goes to in-person classes in four weeks, I may be stepping onto the hive, and then continuing on into it, like walking down into a hive the size of a subway tunnel, with yellowjackets the size of Shelob. (At the same time: those goddamn hobbits are coming into my home, fumbling and ripping through my webs, and they are goddamn well going to pay for it. Nasssty little hobbitses.)

What precautions do I take then, as I move deeper and deeper into this hive pit? My school is trying to stay on top of things, having offered fully online learning as an option, instituting new protocols — social distancing, mandatory* masks, sanitizing spray to be applied every two hours**, fever checks on arrival — intended to prevent the spread of the disease. I don’t know how well it’s all going to work, though; and I have no idea what to do about that. I can’t quit. If I raise too great a stink, they’ll fire me. I guess I just have to stand there. Maybe the small things hovering around me don’t want to sting me, this time.

*Mandatory here means just what it does everywhere: masks are required until someone raises a loud enough political objection, and/or presents a doctor’s note. Then, not. Hope the virus takes doctor’s notes, too. 

**Said sanitation to be applied by me, every two hours, in between classes. On a side note, the spray requires four minutes to take full effect. Time between classes is four minutes. Hope the virus will wait out in the hall.

The danger, though, is not what is haunting me. Perhaps it should be, but the thing that is building a growing ball of hollow darkness inside me, the thing that makes me feel as if my next step will land on an equally hollow surface that will drop me through and out of the world, while at the same time the weight on top of me punches through my thin outer layer and into the hollow within, is this:

I am tired.

The hollowness inside me is not just fear. It is exhaustion. I am so very, very tired. Tired from fighting, tired from standing watch, tired from holding up others as well as myself. I’m tired of watching the pandemic grow, and watching my country wallowing in ignorance and selfishness like a pig in shit — just as filthy and twice as proud of ourselves — as we deny science, and raise alarms for problems that aren’t real, pointing to imaginary dangers that somehow block out of our sight the very real danger of this virus. I am so tired of being angry about it. I am so tired of fighting with people who smugly ignore every fact and every reasonable thought because it doesn’t make them feel safe, or worse, it doesn’t make them feel strong and fearless. Saying they’re not afraid of Covid, that makes them feel strong and fearless.

It’s as if when my mother rushed to scoop me up out of the yellowjacket hive, I had pushed her down, spit on her (Because the people who think this way are some of the rudest, most inconsiderate, most contemptuous hooligans I’ve ever interacted with. And I teach high school.), and then stood with fists on hips, chin jutted, nostrils flaring, and said, “Don’t you tell me where I can stand, I’m an American. You run if you want to, you and all the other sheep!”

While the yellowjackets swarmed around me.

And of course it’s not only the virus. I am so very tired of racism. I am tired of being ashamed of what people who look like me have done to people who feel like me for centuries. I am tired of confronting the same angry, willful ignorance about the protests or about opposition to police violence. At the same time, I am tired of being treated like the people I look like by the people I feel like — and I am tired of knowing that I have no right to complain about any treatment I may suffer, because my world has been built to prop me up, and whatever I may have to go through pales in comparison to the ordeals of those who are less pale than I. I hate that people tell me I have no right to speak my opinion, to take a stand; that all I can do is get out of the way and let better people take what they have been denied for centuries, because people who look like me oppressed them, which has enabled me to become everything that I am — all of it tainted by centuries of crimes against humanity. Not my own gifts and efforts, but my privilege, I am told, is why I am who I am and can do what I can do: and that means I don’t deserve what I have, and using that privilege to try to help solve the problem earns me a sort of sly sneer from those who know that my actions on behalf of the cause are just white guilt, and really, I am still the enemy,still perpetuating the problem if I do anything other than get out of the way.

That’s how it feels. It’s maybe not true that people working for social justice think that way of me, but — that’s how it feels. Of course, maybe that’s just my white guilt talking. And my white privilege thinking that I should be the one to speak up and fight for the cause: because that means I am centering whiteness in a movement that is not intended for the benefit or the recognition of white people or white suffering. It’s so easy to fall into the same patterns that have existed unrecognized throughout my life; how can I tell what is genuine and what is instilled in me by institutions of oppression and privilege? Is everything about me broken and wrong because of the world I grew up in? Is there nothing that is me? No, I want to say; I am good, I am worthwhile, I want to help and I am capable of helping. It is not right that I get pushed aside and marginalized, stereotyped, included in sweeping generalizations, based only on my skin color, my nationality, my gender —

And how pathetic do I sound saying those words.

I’m so bloody tired of irony.

I want to help, is the problem. I don’t want to be like those ignorant yahoos I fight with. I don’t want to be selfish.

But so many people need so much help.

I can do a lot of it. I am happy to do a lot of it: happy to support my family, my friends, those who rely on me. They are struggling, too, because this year has not only been hard for the pandemic and the riots: it’s hard financially, and crippling politically, and my family has had a series of tribulations fall on us like Biblical plagues, one after another and each worse than the last, mostly medical and due to my parents’ generation reaching the stage of life where things go badly. And of course, I can’t do anything. I can’t go help them because I might infect them, and that would kill them — and that would kill me. I worry about them double, because I realize that, on top of everything else, the pizza delivery man might give them Covid-19, and then I wouldn’t be able to visit them in the hospital while they coughed their life away.

And I can’t talk about this, can’t complain about this: because everyone else has it harder than me. Everyone. It’s not just white privilege, not just male privilege; I am healthy, and have remained fully employed, at a job where I am respected and well-liked, and I am generally well-balanced emotionally. I’m not well-balanced this year, of course, but since I started off having an easier time than most, and we’ve all gone down together, I still have more of my head above water than others do who were half-drowning before 2020. So I have no right at all to complain, and if I open my mouth to do it, the response I get back (the response I should get back) is something along the lines of, “Yes, I know, I’m going through that too — and a dozen things that are worse.”

Part of me can’t stand myself, right now, for complaining that I have it too easy in life to complain. And normally, the fact that I do have it easier than most would keep me from complaining because it would keep me from suffering. And even when I do suffer, I don’t have such troubles that I need to vent, need to talk them out. Normally I don’t need much support.

But this year is not normal.

I need to vent. It helps, you see, even if you don’t see how it could possibly help, even if you don’t know why it helps, talking about your feelings helps. I need that help. I need to say how I feel, even if how I feel is gauche or insufficiently woke. (“See that? That’s white sensitivity right there. He needs to grow a thicker skin, learn to deal with being told what he’s doing wrong. It’s just that he’s never been criticized much before, not in this society built for people like him.” Yes. I know it. But this is still how I feel.) Because people need my support, and so long as I am this tired, and feel these hollows under my ribs and under my feet, I can’t give them what they need.

This is what I need: I need to talk. I need to write. I haven’t wanted to do it, not for months now, for all the reasons I’ve been talking about here. There is too much, and I need to figure out what the hell I’m really feeling; I hate to ramble and blunder and sound like I don’t know what the hell I’m getting at. But one of the difficult Catch-22s of being a writer is that writing is exactly how I figure out what I’m feeling; I usually don’t know what I’m getting at when I start writing, I just get there when I get there, and I have a pretty good idea of when to stop. I have no doubt that this blog is irritating and confusing for people who read it. I expect you, too, are short-tempered, unable and unwilling to put out a whole lot of effort helping someone else deal with their shit when you’re sitting there with both hands full of your own.

I’m sure you’re tired too.

It feels strange to write this, because it makes me feel better, and so maybe I want to share that; but I don’t want to be a bother, don’t want to be a burden.

Which is also how everyone else feels, too.

So I’m just going to say it. If what I’m saying is wrong, please feel free to correct me; but first, I need to say it. Actually, I take that back: if you have something you want to say about something I’m doing wrong, put a pin in it. We’ll circle back around to it later. For now, I just need to talk about how I feel. And I won’t ask people to listen to me, because I know you’re all struggling, too — but it would mean a lot if you did.

We all need help. We all need support. We need to ask for it for ourselves. Just asking makes us feel better: because it validates how we feel. Being willing to ask for help, from those whom you are willing to give help to, shows that you consider yourself as important as they are, as worth helping as they are. It shows them that they are not a burden on you, that they can help even as they ask for help for themselves. And everyone feels better when they can help.

I need help. I’m standing on unsteady ground, in a country that is tearing itself apart, and I’m about to go back to work where I will be surrounded (Virtually, for the most part, but still) by students — who all desperately need all the help they can get.

That’s what made me actually open this post and start writing. That’s really what I’m afraid of. I’m afraid of the virus, afraid of what’s going to happen in thousands of schools across the country to hundreds of thousands of teachers and millions of students; but what scares me right now is the knowledge that those students will come to me, and they will need me. They will need me to listen to them, to understand them, to take them seriously, to help them. They are bottomless abysses of need, just like I was at their age, as we all are in that terrible time of adolescence. They will need me even more now, because their world is on fire, too.

I don’t know how much I will have to give them.

I’m so very tired.

I’m just standing here: hoping I don’t get stung.

Can someone please pick me up and run me away from the swarm?

Or if not that — can I have some witch hazel and maybe a cookie or two?

Thanks.