ACKCHYUALLY I Love “Love Actually”

Okay. This is my Christmas present to myself. I’ve been struggling with finding the time and energy to write, and so I’m going to make it as easy as possible: I’m going to wade into the debate about the movie Love Actually.

Ever since it came out in 2003, Love Actually has taken a lot of heat — and also a lot of praise. It has gained entry into the ranks of Christmas classics (sometimes with “cult” in the middle there, for extra alliteration credit), and it has gotten a number of takedowns. Here’s one:

Why Love Actually is not the heartwarming romcom you’re remembering

And this one is… really angry about this movie.

I Rewatched Love Actually and Am Here to Ruin It for All of You

On the other hand, this one does — well, what I’m about to do, but I’m going to be more effusive and less hesitant in my praise. Because I actually like this movie (I know, I missed a golden opportunity there — but I’m not going to lie, because I’m writing this on Christmas day, AND ON CHRISTMAS YOU TELL THE TRUTH — and I don’t love this movie, not all of it.), and this one treats it like an insane trainwreck — literally uses that phrase when talking about the worst plotline from the movie — which you can’t look away from. It’s also got some useful information about the filmmaker, if you’re curious.

‘Love Actually’ Turns 20: Revisiting Its Incredible, Awful Greatness

So to be clear, this is not my favorite Christmas movie. It is top five, but it’s definitely behind A Christmas Story and It’s a Wonderful Life, and probably behind The Family Man. If we’re counting Charlie Brown’s Christmas, Chuck Jones’s Grinch and the Rankin/Bass oeuvre, and if both Die Hard and Lethal Weapon are Christmas movies, then it isn’t even top ten.

But it’s a nice movie. It has a good message, and it presents that message in a genuinely interesting and honest way, which you almost never find in rom-coms or Christmas movies, and I respect the hell out of that. It is heartwarming, and sometimes heartbreaking, and it has Bill Nighy as one of the best characters of the last 25 years, something even the proudest Love Actually haters will admit (Not that Jezebel one, but that one’s really shouty). It’s got an incredible cast pretty much all the way through, which makes up for some of the absurdities and offenses that are almost inevitable in a rom-com, and definitely inevitable in a Christmas movie: and this is both.

I think, honestly, that’s the big problem people have with this movie: it is cheesy. It is cringey. It is unrealistic. It is cliche. But of course it is: it is a rom-com AND a Christmas movie. Rom-coms are supposed to make us believe that love is possible, and Christmas movies are supposed to make us believe that miracles are possible, AND that good things happen to good people. Love Actually is going to make those particular sins even more intense because it is a montage movie: it is a collection of nine vignettes about individual characters with individual stories, which means that no one story gets more than about ten to twenty minutes of screen time; that means there is not enough space in the film for actual development of actual characters with actual plotlines. That’s why I like The Family Man more: because it is a Christmas rom-com which tells only one story. So it does the same thing better. But Love Actually does something else, something nearly impossible.

Go ahead. Tell me a romantic story in fifteen minutes without relying on cliches.

Oops, sorry — wrong movie.

While you’re at it, tell me ANY Christmas story that isn’t cringey. There are bad moments in Love Actually, but there’s nothing in it like this heap of crap:

(And this song was turned into a Christmas movie. With Rob Lowe. Get outta here with your Love Actually hate.)

Okay. Let me get into specifics. (Spoilers, of course, but I assume if you’re still reading, you’ve seen the movie, maybe several times.) I’m not going to respond directly to every one of the points raised in any particular argument, I’m going to run through the storylines, acknowledge the issues that exist, and give my opinion on each. Ready? I’m going to use Wikipedia’s article as my organizing principle because why not.

And I’m going to use this guy as my muse.

The movie begins in the airport, which the Jezebel review hates; I admit I’m not in love with the opening, because I too hate airports: but you know what? the best moment of any trip, ANY trip, I’ve ever taken on a plane, is when I get to come home and my wife comes to pick me up, and I get to meet her and see her for the first time in days. So I get where this movie is coming from. And I like the title drop, coming in the sentence, “Love actually is all around.” Remember that: that’s the message.

Then we get into the storylines. Starting with this:

Billy Mack And His Manager Joe

Billy’s the best part of the movie. Bill Nighy plays him perfectly, and the character provides a necessary puncturing of the saccharine Christmas motif that is otherwise pumping through the veins of this movie. The song he is remaking is awful (AND I JUST FOUND OUT IT IS A REAL SONG BY THE BAND WHO MADE “WILD THINGholy shit I always thought it was written as a joke for this movie) and his desire to re-release it for Christmas in order to revive his career and fame and bank account is such a perfect parody of everything that Hollywood and corporate “arts” makers in every field do as often as they possibly can, most often with things just like this movie, works using the themes of love and Christmas; so I love that Billy is upfront about it, and hates himself for doing it, and asks people to join him in his self-loathing abuse of his own career and art. This is exactly what this kind of shit deserves, and Billy goes for it, full speed ahead. And Bill Nighy’s degenerate’s laugh is pure art. The movie that starts with this story is not taking itself too seriously. Neither should we.

The end of this story, when Billy leaves Elton John’s debauchery-fest and goes back to hang out with his manager Joe (And may I just say, all of the attacks that take the movie to task for fat-shaming Natalie [A point against the movie, I agree wholeheartedly] NEVER mention Billy’s constant description of Joe as his “fat manager,” or when he calls Joe the “ugliest man on Earth.”), presents maybe the best iteration of the movie’s message: Billy calls Joe the love of his life. No, he does not mean it romantically. (Another sort-of reasonable knock against this movie is that it is entirely heteronormative; true, but so is EVERY OTHER ROM-COM IN THE HISTORY OF CINEMA THROUGH 2003) He means that love has different forms, and for him, his most stable, most reliable, most considerate friend is the love he needed most. Because that’s what love is: and that’s why it’s all around us.

Going on (though pausing to make Christmas dinner — ziti with roasted vegetables, YUM!!).

Juliet, Peter, and Mark

Love Actually star Keira Knightley says she knows who Juliet really chose -  Smooth
In complete honesty the worst part about this whole story line is their clothing.

This story line gets the most undeserved shit from haters of the movie. Okay, sure, it is pretty gross and weird that Mark is in love with his best friend’s fiancée and then wife — except no, it’s freaking not. This happens. It sort of happens all the time. It is perfectly reasonable and honorable that Mark tries his best to hide his feelings, and it is even more reasonable that he is bad at doing so. This story maybe suffers the most from the format of the movie, because without time to show the long buildup of Mark’s affection for Juliet, it just comes off as unrequited and hidden, which is creepy (Except it’s NOT because he is trying not to move in on his friend’s love, and that’s why he never says anything about his feelings, but clearly if he separated himself from Juliet he would never get to see his friend Peter and so he tries to push away his feelings and he can’t — how is that wrong?? Is he wrong for feeling attracted to someone he can’t have? Then I have bad news for EVERYONE WHO LOOKS AT KEIRA KNIGHTLEY IN THIS MOVIE.), and then the movie makes the unfortunate but entirely understandable choice, given the actress and the medium, to focus on how absolutely lovely Juliet is as a way to show that Mark has feelings for her. Every time I watch this I don’t think, “Ermagerd dude umm stop looking at your best friend’s new wife?! Ewwww!” I think, “Jesus, it would be hard to be in this situation, to feel that way about these two people and never show it.” And then when he gets caught? And looks like a creep because he thought he was concealing it, and clearly was concealing it because neither person has a clue??

Now I grant you, the posterboard scene is cringey. And hard to believe, as well. But I’ll tell you what, as someone who has actually written notes to ask people on dates, and not when I was in middle school BUT WHEN I WAS IN COLLEGE, there are times when people are completely fucking cringey. And hard to believe. I agree with the critics that Christmas is not actually the time to tell the truth — but I do think truth is better than lies, and especially in important and close relationships, so I see Mark’s gesture as a good-hearted one. I do not see it as a play for Juliet, an attempt to win her away from Peter, and I do not see it as pushing feelings on her which he shouldn’t talk about; he tried not talking about his feelings, and it didn’t work because he got caught (because unlike actual stalkers and real creeps, he’s bad at concealing himself and his feelings), and now the secret is out. It’s already freaking awkward, and pretending that none of this happened is not going to make it less awkward; his only other option is to sever all ties with his friends. And I don’t see that as a better choice. I don’t like that Juliet kisses him: I think it’s a weird way to tell him that everything is okay; but I think of it as her telling him something kind, that in a different world he would be a fine choice. This way he doesn’t feel ashamed of his feelings, even though they are not returned and never will be, and it allows him to keep some of his shredded self-esteem. Because after she kisses him, see, she runs back to Peter: so she is gone from Mark, this will never come back, he will never kiss her again — but he’s not an absurd fool for feeling desire for her, as she could in theory return it. It’s weird, but it works. I love that he just turns and walks away and says intently to himself, “Enough. Enough now.” He has to stop this pining, and he knows it, and now that he has revealed his feelings to Juliet, and she has rejected him — kindly — he may be able to move on.

Sometimes that’s what love is: messy as hell. But it is both Mark’s and Juliet’s love for Peter that allows them to have this awkward, ugly situation between them, and to try to make it work anyway, for Peter’s sake. To me, that’s sweet. It’s not romantic, and despite the (pretty awful) attempts to make the posterboards funny, it’s not comedic, either. But you know what it is? It’s Christmas. It’s another kind of love.

Oh: and for those who complain about this situation being inappropriate because Keira Knightley was 17 when she made this movie? Allow me to explain what acting is. The character was not underage, so the story is not inappropriate. If the actress was underage, and the movie put her in the inappropriate position of being an object of desire for the audience, that was maybe a poor choice for the filmmakers, so feel free to blame them for doing so — but Ms. Knightley chose to take the part, knowing what the character was and why she was being picked for it.

Jamie and Aurélia

Why Colin Firth's Love Actually Storyline Is So Good – Even If It's Not  Realistic

This is another one that suffers from the short screen time. Sure, the romance between these two is not based on communication, because they can’t speak to each other intelligibly. But first of all, Aurelia works in Jamie’s home, and he works at home, and so they spend all day together; there are things you learn about a person when you spend time with them, even if you don’t talk. Since the story is short, we don’t get to see the multiple adorable interactions between the writer and the house cleaner over the course of the weeks they spend together, but it is not any more reasonable to assume that there aren’t any such moments than it is to assume than it is reasonable for Aurelia to strip before she jumps into the pond, but for Jamie to go in fully clothed. I agree that scene is a bit exploitative: but also, it isn’t the worst in the movie, and to me, the most absurd part is not her taking off her clothes to jump into the water — it’s her moving the paperweight and letting the pages fly away to land in the water, not realizing, apparently, what would happen when she moved it. I mean, come on: have you never been around paper before??

Also, more to the point for the movie: exploitative or not, that scene (it’s not the only one) makes clear that this woman is lovely. And I hear that Colin Firth is generally seen as easy on the eyes. So sure, their romance might at first be based on being attracted to each other: but that’s not all it is — AND THAT’S NOT AN UNCOMMON THING. Allow me to introduce you to a certain play set in Verona: which also gets the same attacks, about the romance and therefore the marriage being shallow because it is based on mutual attraction: but people have to understand just how incredibly powerful attraction can be. And also, think about how lonely Jamie is, and maybe Aurelia too. So okay, maybe this marriage won’t be forever — but I can see it happening. This is sometimes how love actually works, even if it doesn’t work out. It’s still love.

I won’t accept any of the shit about Jamie not speaking Portuguese very well, at the end. or Aurelia’s family being ridiculous. He tried to learn the language in like a week: he does quite well. And if you think no family would be that absurd, well. You don’t have any in-laws.

NEXT!

John and Judy

Joanna Page breaks her silence on Love Actually sequel rumours - as she  admits she only watched the movie for the first time this Christmas | Daily  Mail Online

Okay, two things: first I’m going to veer away from the Wikipedia article, and put the sillier storylines in here, and then end with the four big ones; and second, I admit that I don’t like either this storyline or the next one very much. This one bothers me because — well, because I’m kind of a prude. These two being naked around each other and talking about traffic makes me pretty uncomfortable. But of course, that’s the joke. And these two actors do it very well. Is the job they are portraying real? Of course not, there’s absolutely no reason why they wouldn’t have the actual porn actors stand in place and mime sex while they set up the lights and all; but this story wouldn’t be cute if they were actually making porn and talking about traffic, and slowly leading up to a first date.

Though that would make a pretty good romance…

Never mind. The heart of this story is two things: the perfect casual way they work around the awkwardness of their nudity and mimed sex acts, and the utterly sweet, innocent kiss that ends their first date, with Bilbo — sorry, Jack — cheering as he jumps down her steps. That is rom-com gold, and if you can’t see it because their job isn’t realistic, Jesus Christ, take it up with rom-coms.

Colin, Tony, and the American girls

Love Actually/Hate Actually #4: Colin/America – The Avocado

This one is also a bad story line. Colin is annoying and stupid, and it’s bothersome that these women find him so very appealing, and absurd that they all dive into this orgy housemate scenario, and it’s certainly offensive that Colin brings back another hot girl as a gift for his other British friend at the end of the movie. I think this is the dumbest part of the movie, so I’m not going to try to defend it.

But I will say a couple of things. First of all, all great movies have bad parts, so the existence of this bad story is not enough to make Love Actually a bad movie; this is just the time when you go get another snack or head to the bathroom. Secondly, this whole thing is played tongue-in-cheek, totally absurd; take it that way, and the scene in the image above, where the three girls are cooing over how Colin says “bottle” and “straw” but are disappointed that he says “table” the same way they do, is hilarious. I think this can be seen as a pretty good parody of both the way some people melt over accents AND NOTHING ELSE, and also the way movies frequently throw attractive women at unattractive dudes and have the women act as though the idiot is God’s gift to their love lives or sex lives or both.

And I won’t point out that both of those things are sometimes true in real life.

This is a bad story line. In a good movie.

Sarah, Karl, and Michael

Love? Actually? - Ranking the Couples From Love Actually. — OMID

This is another story line I have a hard time watching, but not because I’m a prude (Though I am uncomfortable seeing that guy nearly naked, because DAMN does he make me feel like a raw potato): just because it’s so painful watching Sarah make this choice. But this is one of the best moments to examine and recognize what this movie is really trying to say about love.

First, love is all around us, and not always where we expect it. Sarah has been in love with Karl since she started working for this company (And that exchange, where Alan Rickman’s character Harry asks Sarah how long she has worked there, and how long she has been in love with Karl, and her answers reveal that she fell him fifteen minutes after she started working there, is absolutely brilliant, and a wonderful piece of acting by both Rickman and Laura Linney), and has never acted on it; she finds out that Karl has known all along, or at least for a while, and so do the rest of their coworkers; this means, in usual movie/TV dating scenarios, that she has failed to conceal her true feelings, has not played hard-to-get, and is therefore doomed, and will have no chance with that guy, ever. But no: Karl approaches her, he asks her to dance, he is enchanted by her, he goes back with her to her place, and none of it comes off as sleazy or exploitative (I mean, other than the gratuitous near-nudity of this Brazilian hunk, but we’re not concerned about the exploitation of male actors. [Really. We’re not.]), it’s just — romantic.

But then Sarah turns away from the hottie in her bed because she feels that she has to answer the phone call from her mentally ill brother. And Karl leaves.

It’s funny to me because the critics castigate Karl for that, for stepping out after Sarah rejects him twice, choosing to take the call instead of the sex; because I see that as Sarah’s mistake and bad behavior, not Karl’s. I think when she tells her brother during the second call that she is not busy, that she is ready to talk to him, while sexy Karl is sitting all naked-adjacent right next to her in the bed, that it is a clear message of how she feels for Karl right then, and I think it is respectful of him to accept her choice and leave, and also the right response when a mood has been killed that hard. No, I don’t think it should be on Karl to find a way to make the relationship work around Sarah’s commitment to her brother: she made a clear choice, he respects it. In the rom-com world, she would have to go to him, hat in hand, and apologize and make some grand gesture to win him back; in the real world, he’ll just go pick up somebody hot in a bar somewhere. Somebody who will turn off their goddamn phone in order to have sex with someone they have purportedly been in love with for years.

But though this story line hurts a bit to watch, I think it is essential for the movie: because this is actually love. She chooses self-sacrificial family love over personally satisfying romantic love, and Lord knows lots of people do that; and while it is to be pitied and denigrated in a romantic movie, there is nothing more Christmas than spending time with your family instead of the hot Brazilian man. Romantic love is not the only love. And sometimes the choices we make for love are not healthy for us — but that is not the fault of the love. Sarah’s commitment and dedication to her brother is laudable, even though it is also toxic for her; in a perfect world she would find a way to have both things, and many people do that. But many people don’t: and it’s still actually love. That’s what the movie is trying to say. Love is multi-faceted, wildly variant, and not always healthy or good. But it is love. It is strong. Stronger than sex.

And that’s pretty damn strong.

Harry, Karen, and Mia

But while love for Sarah is stronger than sex, sex, for Harry, is stronger than love. And this story line shows that. And it shows it pretty perfectly.

It is not clear to me why Mia wants to sleep with Harry. Maybe she finds him attractive — Alan Rickman was certainly not an ugly man, and not everyone finds age gaps unappealing (though in our modern world, with our fascination with and also our deep-seated aversion to pedophilia and sexual exploitation, we keep acting as though two adults who have disparate ages is as terrible, or even as icky, as an adult assaulting someone underage — and it is NOT) — and maybe she finds his position, his wealth, his power appealing; maybe she just wants to mess with him, and maybe she wants to be a homewrecker; any of them are possible, all of them are things that people do, even things that attractive young women do with older married men. But in the situation where the woman he works with wants to sleep with him, and is aggressive in trying to show it, Harry does what probably the majority of men would do: he considers it. He flirts with the idea, though he is also very clearly uncomfortable with it — when he calls her to say he’ll get her a Christmas present, and she tells him that she will give him all of herself, but if he’s going to buy her a present then she wants something pretty, he is neither smooth nor particularly sexy in his replies; he is fumbling and silly, like most married men would be when trying to flirt with someone they shouldn’t be flirting with.

But he does the wrong thing. And he breaks his wife’s heart, and ruins his own family, and Emma Thompson shows that so perfectly that even people who hate this movie love this segment, though they won’t admit they love it, because they hate Harry for what he does to Karen. But that kind of response shows that the movie is successful: the story works, the acting is wonderful, the audience’s response is exactly what it is supposed to be. I like this story for that reason, though of course I also get pissed at Harry and feel so sorry for Karen — her final shot at him, when she says he made a fool out of her, too, is just brilliant.

Let me also say that you cannot dislike both this story line and the Colin story line: they are polar opposites. That one is stupid; this one is smart. That one is a parody; this one is completely realistic. The Colin story is pure happiness, because Colin’s dreams come true; this one is pure sadness, because Karen and Harry’s lives are ruined, at least their romantic and family lives. You can’t criticize both in the same breath.

Okay. Next.

David and Natalie

Love Actually writer shuts down big fan theory about Prime Minister and  Natalie
I could have picked a lot of pictures for this story — but how could I resist that octopus? The Nativity Octopus, no less??

This one is the rom-commiest story in the movie, and it’s everything that rom-com romances are: shallow, because the movie is never long enough to show a real buildup of a romance; unrealistic, because no prime minister looks like Hugh Grant and no housemaid looks like Martine McCutcheon; more than a bit offensive, usually because part of the idea of overwhelming romance is that it has to break through barriers, and barriers are often taboos, so rom-coms frequently break taboos — in this case, the posh, upper-class Prime Minister having an upstairs/downstairs relationship with the housemaid who’s from around the way; and if we feel like being humorless sourpusses, we can describe this as exploitative or derogatory to the person in the inferior position, in this case the woman.

Yeah yeah yeah.

The genuine criticisms of this are the fat-shaming of Natalie, who doesn’t deserve it, though of course no person ever does; and the rather horrifying scene where the American president, played all too well by Billy Bob Thornton, sexually harasses Natalie and David does nothing about it in the moment, but even worse doesn’t tell her not to when she later apologizes for the situation. And I agree: they make too much of her being fat, and she’s not, but the whole point of that is to show another “obstacle” that their love overcomes, namely that she is not as classically beautiful as someone might want her to be, but he loves her anyway. And sure, the actress doesn’t fit that, because she is in fact classically beautiful; but first, I guarantee you that despite all the scoffing from the critics, that actress has indeed been constantly fat-shamed throughout her acting career precisely because she is not built like, oh, say, Keira Knightley; and second, every goddamn movie with a story like this fails because of the actors being inhumanly attractive. You ever see My Fair Lady? Where the flower girl, Eliza, is at first “deeply unattractive,” until she gets to take a bath and put on pretty clothing — when it is revealed that said flower girl is actually Audrey Freaking Hepburn, one of the most beautiful human beings in all of history? Sure, a smudge of dirt on her cheek makes Audrey Hepburn unappealing. Of course it does. Just like when the nerdy girl takes off her glasses and turns out to be a stunning beauty.

Audrey Hepburn as Eliza Doolittle in My Fair Lady, 1964
Come on, bro, her hair’s messy, she’s a three at best.
389 Audrey Hepburn My Fair Lady Photos & High Res Pictures - Getty Images
THAT’S THE SAME WOMAN??? Whoa — she sure, uhhh, cleans up nice.

I do think the sexual harassment scene is gross, and David does handle it badly. But again, rom-coms do this: the hero fails the maiden in her moment of need, and must then put on a Show of Love and Act of Contrition in order to prove to her that he actually loves her; and David goes through her neighborhood looking for her, door to door, singing “Good King Wenceslas” to three girls who ask him to carol, and then when he finds her, he goes with her to her little brothers’ Christmas pageant — featuring the above-pictured Nativity Octopus. That’s full on rom-com, in every way. And it’s cute, damn it. It’s rom-com cute. I saw a tweet that criticized David as Prime Minister for endangering England’s most important alliance for the sake of a harmless little sexual harassment, and — I mean, please just fuck off, at that point.

YARN | It's a movie. | The Sopranos (1999) - S06E08 Drama | Video clips by  quotes | cf6bfd9b | 紗

Daniel, Sam, Joanna, and Carol

Joanna Page (actress in Love Actually) – Matt Lynn Digital

I saved this one for last, because I think this is the heart of the Christmas movie, as the David/Natalie story is the heart of the rom-com. This story is my favorite. Though even here, there is a flaw, and it’s Claudia Schiffer showing up at the end to melt the heart of Liam Neeson; that’s a weird thing to do to a character that starts the movie speaking at his wife’s funeral — though not as weird as making that dead woman into the villain at her own funeral by having her insist on the Bay City Rollers as her farewell music, which would be pretty funny IF HER TEN-YEAR-OLD SON WEREN’T THERE. He is there, and that scene and that joke is fucked up, I agree. But this also is pretty classic rom-com concept, because it is Daniel’s love for his wife overriding his sense of propriety, but he does it and introduces the appalling music choice because that’s what the woman he loved wanted. Very British rom-com, really.

But other than Claudia Schiffer (which I also don’t like because it’s too meta that Daniel uses her as the jokey-joke representation of what it would take for him to move on after Sam’s mother, and then Claudia Schiffer BUT IT’S NOT CLAUDIA SCHIFFER IT IS CAROL PLAYED BY CLAUDIA SCHIFFER shows up to make googly eyes at him and even apparently go with him to the airport at the very end which is even weirder), I think this story is lovely. Sam is in love, and of course he’s not, he’s bloody ten years old; but ten-year-olds won’t accept that fact as Sam doesn’t: and the right thing to do is exactly what Daniel does, which is take him at his word, take him seriously, and try to help without actually making him feel stupid or uncomfortable. The reality is that this brief crush will pass away, as every ten-year-old’s crush does; and if in the moment Sam learns to play drums, there’s nothing on Earth wrong with that. It gives the boy something to focus on other than his dead mother, and that seems like a good thing to do. It treats love as a real thing, and Sam’s feelings as real things, and that is DEFINITELY a good thing to do. The critics say that Daniel should encourage Sam to talk to Joanna, like a grownup with a romantic attraction; that strikes me as pretty damn disingenuous as a criticism, and also very much a weird thing to tell a ten-year-old to do. That is absolutely what you should tell a teenager, or a grown person to do; but what is going to happen if this kid tells this other kid that he loves her? She’s going to laugh at him, roll her eyes, and then make fun of him with her friends. So Daniel doesn’t tell him to do that. He plays along, and encourages Sam, while also trying to keep him grounded.

It ends up with a chase through an airport and a kiss because it’s a Christmas movie. And in Christmas movies, miracles happen.

But what this story is really about is these two people, Sam and Daniel (Who is Sam’s stepfather, by the way) learning to be a family together. At the end, Sam calls him Dad, instead of Daniel, and when Sam gets his kiss from Joanna, he leaps into Daniel’s arms and gets a genuine hug: and it’s beautiful. That story line is done very well, and is incredibly sweet, and I love it. It also gives me a reason to enjoy “All I Want for Christmas Is You,” which I associate with my favorite part of this movie I enjoy; it makes Mariah Carey season a whole lot easier to take.

So that’s it. It is not a perfect movie: I don’t really like that it is both a rom-com and a Christmas movie, because that does some weird things to the story lines — the romance between Sam and Joanna is WAY too romantic because it’s in a rom-com, where in a Christmas movie it would just be innocent and sweet, as it should be — but I think it is a decent version of both things individually, with all the inherent flaws of those two genres; and I think all on its own, it is an entirely unique movie. One that is worth watching. Every year, if you really like it.

If for nothing else, then it is worth watching for Rowan Atkinson. The funniest part of the entire movie, hands down.

Now if you’ll excuse me, I’m going to go watch The Family Man. Merry Christmas, everyone. And good night.

Waking Up

I had a nightmare the other night.

We all had one two weeks ago. But that one is just beginning.

I don’t have very many nightmares. Although, I don’t remember my dreams very often, so it’s possible that I am running through a constant string of terrifying dreams all night and then blanking my mind of them when I wake; I do suffer from insomnia, and so I frequently wake up in the middle of the night and think anxious and frustrated thoughts for a while before I manage to get back to sleep — if I do get back to sleep. That might be from that hypothetical string of nightmares suddenly reaching some kind of tipping point, driving me out of sleep and into waking anxiety.

Hmmm… a series of nightmares that build up to a climax of anxiety which ruins sleep. That does sound like the current situation of this country, doesn’t it?

In my nightmare the other night, my wife and I were going through a zombie apocalypse scenario. I don’t remember the whole thing, but at the end, we were hurrying through the halls of a Generic School-In-A-Dream™, and it was right at the point of the zombie plague where you look around, and you realize that the people around you are not people, but are rather zombies: and not only that, but the people are giving you that sullen, angry stare that zombies tend to have right before they charge. In my dream it was particularly creepy because the one I saw and recognized as a zombie was a child, and the signal that the kid was zombied up was a bloody rip across his cheek. In the dream, Toni and I ran; but we didn’t get very far.

Zombie children staring at cell phones in dark theater. - Stock Image &  Prompt | 2Moons
Not the kind of zombies I was thinking of — but also, isn’t it?

I am scared of zombies. Of course I am, and not just because the idea of being eaten alive is utterly horrifying; I am also scared of the zombie apocalypse because I know how it would go: I would die. Quickly. I have no survival skills, I have no combat ability, I have nothing that I could even offer to a group of survivors that would make them want to take me in, other than how well I could correct their grammar and help them interpret poems: two skills that I expect will not be highly prized in the apocalypse.

As they are not prized now.

But that is much less frightening to me than this: what would happen to my family?

My wife is a badass; she can fight, she can shoot a gun (which I never have), she is tough as nails. She could make it, at least for a while — as long as I was not slowing her down. But she wouldn’t leave me, so I would definitely be slowing her down; and that means I would have to worry about her survival, because I would be a liability for it — I would be putting her at risk. And then, even if we decided we would run for the hills or something, we also have pets: two dogs, a great big tortoise, and a tiny bird in a cage. Okay, the tortoise I could release into the wild; he would probably be fine — would zombies even eat tortoises? (Note to self: story idea — zombie turtle. Talk about slow zombies.) — but my dogs and my bird would not be fine. And I wouldn’t leave them. And that, of course, makes me think about the horror of watching my loved ones get hurt. Which is, far and away and always, the worst nightmare imaginable.

And that — watching people we love get hurt — is also the current situation of this country.

So look: I said in my last post that, if you were looking to solve certain problems and thought voting for Donald Trump and the Republicans was the way to solve those problems, that doesn’t by itself make you my enemy. I don’t agree with you, but if you did it without meaning harm, I don’t have to consider you that way, with full and vituperative enmity. But the thing is, voting for Trump was unquestionably voting for someone who will do harm: and while that doesn’t mean you wanted harm to be done, it sure as hell means you accepted the fact that harm will be done. Maybe you lied to yourself, and convinced yourself Trump would not do harm; but that was a lie, and you probably know it. The man not only did harm to people in his first term, he promised extensive harm for this term, and he has been accused and found liable for causing quite a bit of harm entirely separate from the trials he was able to maneuver out of because too many people voted for Trump over the rule of law. Again, I assume that if you voted for Trump, you weren’t actually thinking, “I don’t want the rule of law any more!” Maybe you even thought that Trump and the Republicans are the law and order party; which is fine, in some ways they are — but Trump himself is not, and you should have been cognizant of that.

More likely was that you expected harm would be done, but you expected it will not be done to you or your family, and you were willing to accept that outcome. If you weren’t willing to accept that outcome, obviously, you didn’t vote for Trump. If you voted for Harris, thank you, and I’m sorry; if you didn’t vote, well. You’re not my enemy. But you’re pretty damn pathetic. And if you voted for harm that won’t fall on you, then I want you to think about that, for the next four years, and then hopefully for the rest of your life.

(And don’t try to both-sides me: I recognize that voting for Harris was voting for harm to continue in Gaza with American support. I would have been thinking about that for the rest of my life. I probably already will be, as I voted for Joe Biden, who has been supporting that genocide for a full year now.)

So, when I had this nightmare about the zombies rising up to kill my wife and I, I woke up scared. I realized immediately that it was a nightmare and it wasn’t real (Unlike the current situation in this country, which feels just like a nightmare but unfortunately is quite real), but like an idiot, I thought this thought: What if the situation were real? How would I actually deal with a zombie apocalypse? And while most of the time (I don’t think about zombie apocalypse survival strategies all the time, but I have thought of them, when it isn’t 3:00 am on a school night) I can fool myself (See? I do it too.) into thinking that I would escape by hiding or running or just being super clever, on this particular night, lying in the darkness, I faced the truth: I’d be screwed. I would die. Probably in an awful way. And I would have to either hope to die first (which would break my most important promise to my wife), or I would have to watch my loved ones killed in awful ways in front of me, while I couldn’t do anything about it.

And that feels just like the situation in this country today.

I know that there are people who would read this and think, “Psssh. You’re just being dramatic. Come on, comparing the second Trump term to a zombie apocalypse? That’s ridiculous! He’s just gonna lower taxes and deport some people. Maybe ban trans people. Maybe go after abortion and birth control. No big deal! He’s not gonna end the world!” To be fair, maybe people who would think that way wouldn’t read this, but my point is that there are people, probably the majority of the 76 million people who voted for Trump, who would think I was exaggerating with this analogy.

You know those people in zombie movies who act like complete idiots? Who refuse to accept the truth? They deny that the zombies are rising, or that they are eating people; they refuse to accept the obvious danger, or to accept that their own actions — making too much noise, for instance, or opening doors without knowing what is on the other side — are unacceptably risky? You know how those people almost always get other people killed before themselves succumbing to the ravenous horde?

Humans vs. Zombies: Fight of the living dead – Basement Medicine

Right. This country has at least 76 million of those people.

No, I don’t know if that is true. Not all the people who voted for Trump are fools who think he won’t do any harm. Many of them want him to do harm. They are gleefully rubbing their hands together in eager anticipation of all that harm he will do; they probably have a list of intended victims they are especially eager to enjoy the suffering of. Maybe they have a pool, and are laying odds on who will get it, and who will be first. (To be clear, these people are my enemies.)

You know those characters in zombie movies who are rooting for the zombies, and hoping all of humanity dies in hideous agony?

Right: you don’t. Because there aren’t any people like that in zombie movies. There are no people, in a story of struggle between humanity itself and the vile corruption that is bent on destroying humanity, who want humanity to lose. (Note to self: zombie movie in which some people actually want the zombies to win and talk about how much cheaper eggs will be when most of the population has been eaten. Maybe include the zombie turtles in this?) Which just tells you that some proportion of Trump’s voters are even worse than the people in zombie apocalypse movies.

Which is pretty damn terrible to think about.

I really don’t understand it. I understand (though I condemn) the partisanship that kept people from being able to vote for Harris or any Democrat; I understand (though I deplore) the willful ignorance that allowed people to “forget” that Trump will do harm, or the barely concealed hatred and aversion that allowed people to accept the limited harm they think Trump will do, which they think won’t affect them directly. I understand and agree with the anger that I know many people felt over the DNC’s choice of Kamala Harris, who is not and never was the best candidate the left could have produced for President; though also, I have to say this: people are nervous about what Trump will do now that he doesn’t have the same guardrails keeping him in line as he had the first time, and the truth is that the biggest guardrail Trump had to get over was — us. We are the guardrail. We are the defenders of democracy and freedom in this country, because the actual political power in this country resides in our votes. And we had one job: to vote against Trump’s return to the White House. As people trying to get our apathetic, lethargic, cynical, disjointed, selfish political class to produce an actually good candidate who could provide actual positive outcomes, we had several things we could have and should have done; but as defenders of democracy, we had one job: don’t let the would-be tyrant get back into power.

And we failed. We let the zombie virus out of the lab. For the second time, too, because this is the sequel: and as with every sequel, the stupidity of those who fail to take the zombie apocalypse seriously has to be even more appalling and egregious — because Jesus Christ, we already went through this once, weren’t you paying attention when all those zombies were eating people?!? — and the violence and gore the zombies inflict on people has to be even more shocking, even more horrendous, either more disgusting or on a much wider scale; because the sequel has to up the ante from the first installment, or there’s no point to having a sequel. Right?

Zombieworld 2 - Movies on Google Play
Love the zombie in the bottom right looking the wrong way.

What kills me is the breadth and depth of Trump’s win. I can’t just blame those frickin Pennsylvanians: every swing state went to Trump. My state, Arizona, went to Trump. There are Trump supporters all around me, wishing harm but not talking to me about it. You know how the worst thing in a zombie movie is when the people are actually turning into zombies, and you don’t know who is going to turn next? Who has already been infected? Who is suddenly going to surprise you by revealing themselves as your enemy, as the person who wishes you harm, or even as the monster who is going to do you harm themselves, who is going to take a bite out of your shoulder on the way up to your jugular? Everyone looks the same, all looking normal, all talking about things the same way — and then suddenly someone’s eyes roll up in their heads, their skin turns chartreuse, and they groan and start nomming on their neighbors? Don’t you think that’s the worst part of zombie movies?

Okay, no, the worst is probably when people get dragged screaming into a horde that tears them apart and eats them alive.

I hope that there won’t be anything even metaphorically like that in this situation. It is just an analogy; I don’t think the world is going to go through even a human apocalypse, let alone something like a zombie apocalypse. I know we will survive this.

But also, Nazis marched in Ohio this past weekend. So I’m really not sure there won’t be a scene of savage and shocking violence where someone innocent is dragged screaming to their horrible bloody death.

So my dark-of-night thought about the zombie apocalypse was: I’d probably just give up. I’d run for a while — if we’re starting with my dream, I’d be with Toni — and then I’d end up giving in to despair, and I’d have to do one of those hideously sad scenes where two people say goodbye and then let themselves die together. And when I heard the election results, I thought sort of the same thing: maybe I should just give up. I mean, this is clearly what the people of this country want, more than I want to believe they want it. But they do. I don’t just think ignorant and evil people voted for Trump; I think there were rational people, good people, who made a bad decision, but who thought it was the right decision. I want to think that, given a chance to talk to them honestly and openly, I could convince those people that they made a bad decision: and then maybe they won’t make the same kind of mistake again — but also, I failed to convince them before this election. I failed to make any difference in this election. However hard I tried, it wasn’t good enough; I wasn’t good enough to solve the problem, to prevent this terrible outcome, to protect people from harm. I thought, Why would I try again when I failed the last time?

And that’s actually why I recognized this parallel between Trump’s election and the zombie apocalypse, and why I wanted to write about it.

Because what zombies represent is hopelessness.

The basic concept of the zombie trope is this: people, who are unique and special and valuable individuals, become zombies, a horde of identityless, soulless, lifeless husks, taken over and corrupted by some vile invader — a virus, an alien parasite, Disney. Having been corrupted, the former humans stalk other humans relentlessly, and turn those individual people into more indistinguishable members of the horde. It represents all of our fears of losing our selves, our identities, in the larger society, which grinds us up and devours us (along with the visceral horror of cannibalism, the idea of being devoured, reduced to mere sustenance and then destroyed and consumed by those who should shield and succour you). Zombies are seen as representing our fear of the future, particularly of technology, and the advancement and growth of our society into something that either doesn’t recognize our individual human value — or doesn’t care about it. Zombies don’t care that I am a teacher, or a husband, or a writer, or a man who loves animals; to them I’m just meat. And zombies are the meat grinder.

Zombies are the Machine. Zombies are the Man, in the abstract sense of an authority that doesn’t respect or value us, that sees us only as grist for the mill, or at best fuel for the engine.

But none of that is the horror of zombies. (That’s not true: much of the horror of zombies is in the eating, particularly in the eating alive, which is just appalling in and of itself.) The horror of zombies is in their relentlessness: the horde keeps coming after you, and nothing can make them stop. They do not get tired or bored or distracted (mostly), because they are lifeless and thoughtless and devoid of all desires other than hunger. They can not be killed, can not be scared off. You can sometimes destroy them, such as with the famed head shot, or with something like an explosion, a consuming fire, a bulldozer: some kind of overwhelming force, far more than would be needed to stop a human who was coming after you, which shows the sheer power to be found in giving up (or losing) humanity. But even if you fight the zombies, and win the battle, you can’t win the war, because you will run out of ammunition, you will use up all of your resources, and the zombies will keep coming: because we got the guns, but they got the numbers, to misquote the Doors. And of course, every one of ours we lose is one that they gain. You can outrun them — but eventually they will catch up with you, because you will get exhausted, simply because you are alive and therefore you need to rest. The dead — or rather, the undead — do not need to rest.

That’s the main horror of zombie apocalypse stories. There is no escape, and no way to stop what is coming for you. What is going to eat you, or turn you into another part of itself. And the result of that inevitability, (I have to link that clip. Also, the third movie is an interesting re-interpretation of the same fear, being consumed and turned into the corrupted enemy.) of course, is despair: a loss of hope, and the subsequent surrendering to apathy and lethargy and numbness, and then death and destruction.

Hm. Sounds like depression. Also sounds like the situation in this country right now.

So that’s what I felt, what I thought, when I heard that Trump had won the election. Fortunately, because I spend most of my time outside of politics, I didn’t feel that total despair, I didn’t lose all hope — because hey, the zombie hordes aren’t outside my door. They aren’t stalking me. I understand that some people don’t have that luxury, that solace, because the hordes are stalking them, and they are in real danger; but, without being selfish or trying to sound callous, I am glad that I can take solace in that I can still live. I can still teach — and while some of my students are a different kind of soulless zombie horde, many of them are vital and wonderful young people who learn from me. So there is hope there. I can still write, even though it is harder to find the time and energy to do it, these days. Because this is neither a movie nor my dream, I do not in fact need to sacrifice my wife, or hold her while we both die; actually, we are both quite healthy, which is nice to say. And the pets are safe and well. So no, it is not the apocalypse, not for me. I have hope, and hope means I can fight.

And it is not time to give up hope.

I mean that. While many of the guardrails that held Trump back from his worst impulses last time are gone now, and he will act like what he is, a cross between Veruca Salt (not the band) and a shit-throwing gibbon (Note to self: that would be a good punk band name.), there are still guardrails in place. We should be disturbed by the ones that are gone, and we should work to put them back in place, or even replace them with improved versions; but don’t think that Trump will be able to do all the worst things he or we could ever imagine. He won’t. The military will not betray this country, the Constitution, and their oaths, for Donald freaking Trump: and without the military, he can never have a coup or become dictator for life. He can get every single one of the Proud Boys, and the 3%ers, and the Neo-Nazis, and the Karens for Trump or whatever, and march them all on Washington: and a single armored division would wipe them out in minutes. So he cannot overthrow the government. And while the Supreme Court, themselves corrupted by something vile and awful and alien — namely a level of arrogance that we haven’t seen, I think, since literal nobles before the French Revolution — have given Trump the green light to do whatever official act he wants — they also reserved for themselves the right to decide what is an official act. And if you think they would ever give up that control over Trump, or any other President, well. You haven’t seen any movies with the nobility in them. Honestly, the people backing Trump don’t want him to overthrow the government and destroy this country; this country is where they keep their money. The Supreme Court serves that crowd, the billionaire class who want to retain the rule of law because that protects their billions — and, not coincidentally, the Court’s own power. So anything that looks like Trump trying to overthrow the Constitution and set himself up as a king will be thrown down by those who already consider themselves our overlords.

Let Them Make Mistakes: Marie Antoinette's Life and Wedding
Is this the Supreme Court — or is this:
This Week in Genre History: Mars Attacks! wanted to destroy Earth a bit too  much | SYFY WIRE

So no, Trump won’t destroy the country, or our democracy.

But he’ll hurt people. A lot of people. Starting with the immigrants he deports, the women he strips of rights, and the trans people he tries to exterminate by allowing bigots to say trans people shouldn’t exist. And all of the people who love them, and will have to watch those people get hurt.

So in the face of that, we shouldn’t feel helpless or hopeless, and we shouldn’t despair.

We should feel sober. And frightened, especially for those who are in Trump’s crosshairs, although that may not be us and our families; it is surely people we know and care about, and people we should protect, support and succour.

We should feel so. Fucking. Angry.

And we should then focus that anger, that fear, that seriousness, on the task at hand: to fight the horde. To stop them from breaking down all of the doors, tearing down all of the walls, and especially to stop them from devouring people, whether they are our people or not. Because now it’s down to this: you are human, and you are unwilling to sacrifice those who are threatened for your own sake, especially for your own convenience, or for something as trivial as the price of eggs — or you are not. If you are not, you are of the horde, and you are our enemy.

All of you humans, all of my kin and friends and allies: don’t stop. Don’t give up hope: this horde will be defeated. This will be one of those zombie apocalypses where the zombie plague is cured, or something happens to wipe all the monsters out. You know why?

Because Donald Trump is an unhealthy 78-year-old, who very carefully and determinedly built a cult of personality around himself. For reasons I can’t really fathom, he was incredibly successful at that — more successful than any demogogue since 1945, probably. He turned the United States of America on its head, and got us to choose the path that leads to our own destruction — twice — and to cheer while we did it. It’s goddamn 1984. (And by the way: I’ve read 1984. And I understood it. My allusion is accurate.) But the best and most secure guardrail that will help protect us from total collapse into the evil and anarchy of Trump’s world vision is that Donald Trump will not live forever — and while he is alive, he is old, and unhealthy, and lazy. Half the stuff he could do, he won’t do, because he’ll be too busy watching Fox News and telling his cronies that he really is smarter than everyone else. And because only he himself is the focus of that cult of personality, nobody else will be able to step into his shoes when he dies.

In the meantime, before he leaves office with his diaper and his hands full of his own feces, or before he drops dead of a massive coronary, he will do harm. To people we know. To people we love. To people. And so that is our fight. To stop that harm when we can, to mitigate it when we can, and to balance it always by being so fucking aggressively kind that even the zombies would decide not to eat us, would instead pick us a flower and smile with their broken teeth in their rotted mouths, and say, “Thaaaaangk yyyooouuuuuuuu!”

Cartoon Green Zombie Monster with Flower Stock Vector - Illustration of  death, yellow: 75571689

I’m going to shoot for that result with my classes, too. We’ll see if I can pull it off.

As for me? After I thought I would give up in the zombie apocalypse, and then told myself that I would never give up — and then thought that I am too weak, too ignorant, too pathetic and lame to actually be of any use to anyone in that dystopian scenario, I remembered something. I remembered a different post-apocalyptic book I read, years ago: one where the collapse is due to a disease that simply kills people, not one that reanimates the dead — you know, a much more realistic book. Science fiction, of course, as the most accurate and truthful books often are. And in that book, the main character is, at first, a conman, a liar who manages to get accepted into the broken anarchic society that replaces our modern one after the collapse; he gains food, shelter, allies — a life. And he does it first by lying. And then, he does it by storytelling, and entertainment: he puts on plays for the fortified groups he visits; he recites poetry. As years turn into decades, he helps to teach the children born into this terrible world, and because he travels from place to place, around and around a particular circuit, he becomes something of a messenger, helping these small, isolated communities to build connections, and to unite, in the end, against the common foe.

By the end of the book, it becomes clear that the conman, the entertainer, has actually done something genuinely valuable for the people he thought he was just lying to: he has given them hope. He has inspired them to keep going, even in the face of despair, even in the face of seemingly insurmountable odds. He has brought people together, and reminded them of what it means to be human, to be more than savages slaughtering each other for food and warmth. To be people, rather than part of the faceless horde.

The name of the book is The Postman, by David Brin, a wonderful SF writer. It was turned into a reeeaaalllllyy bad movie with Kevin Costner in the lead role; it was so bad it has probably been entirely forgotten. But the book was actually good.

The Postman - Wikipedia

And you know what? I can do that. I could do all of that. (Not the lying, hopefully, because I am not good at it and I very much hate doing it. But I can.) I can be entertaining, and I can bring people together, and I can maybe inspire people to keep going, even in the face of despair and the seemingly insurmountable numbers of the horde.

I can survive the zombie apocalypse.

We all can.

Let’s go.

Indie Film Box Office: 'Shaun Of The Dead' Lives In Bloody Good 20th  Anniversary Re-Release

Books vs. Movies Part III: Everybody Wins!

Bro, Do You Even Read?

I’ve now written about movies over books. It felt false; I had to work too hard to convince myself that movies were actually better than books. I’ve been telling my students for years that they should try arguing from the opposite side, as a way to gain depth to their perspective, to understand their opponent – and therefore defeat him more easily – but I guess I haven’t done it myself, not often enough. I’m not sure if that says something about our society, that we have trouble stepping out of our comfortable ruts and visiting ruts on the other side of the road (which is certainly true) or if it says something about me, about my arrogance, telling people what to do when I never do it myself. It’s probably the second one. I’d like it to be the first.

I wrote, as well, about why books are better than movies; or to be more precise, why people who watch movies but do not read books are destroying our society. It didn’t feel false: I believe that. I’ve read Fahrenheit 451, and I’ve seen how close Ray Bradbury got to what is actually happening in our world; people who don’t read at all, and thereby don’t gain the necessary skills that reading can give, are a genuine threat to us all. They lack imagination, and they lack empathy; but they don’t lack power, or influence, or a voice. And thus are they very dangerous.

But while that essay didn’t feel false, it did make me both angry and sad; and I’d rather not feel that way. So I find myself seeking a middle ground: something that will be true to what I really think, but will also be fair to the other side, and won’t make me feel like I’m pointing fingers at those I damn to perdition, sentencing them to burn at a stake, flames rising from burning books (Because zealots always destroy what they love, along with what they hate) to purify their corruption. Arguing for destruction is no way to accomplish anything but destruction; if I imagine my angry essay becoming influential, all it leads to is a witch hunt for the non-reader, and protestations of devout readerlihood. I would, for the first time, expect the Spanish Inquisition.

So the middle ground is this: I am currently reading a difficult book, Ralph Ellison’s Invisible Man. And it’s fascinating, really; it challenges me to find hidden meaning, it makes me think things I’ve never thought before, it gives me insight and inspiration. But it’s hard. I can’t read it for long, especially not after a day of teaching and/or reading essays. So when I get home, in the late afternoon or early evening after I’ve relaxed post-work for an hour or two, I may read it, for an hour.

Then I watch TV. Or play mindless video games, things like Mah Jongg or Candy Crush or Guitar Hero. Then, when it’s time for bed, I read again (because screens disrupt our sleeping patterns) – but then I read Harry Potter and the Chamber of Secrets. Because it’s relaxing.

I don’t watch very many movies, specifically, but it’s a fool’s game to try to build a distinction between movies and television; television breaks up a story into chapters, or it tells several related stories – a literary model followed by the best-selling novel of all time, Miguel de Cervantes’s Don Quixote. Right now my wife and I are watching Dexter, at a rate of about one episode per night; a single season, twelve episodes, is indistinguishable from a long movie – like, say, The Lord of the Rings, which is nearly twelve hours total in the extended editions, just like a dozen episodes about my favorite serial killer. My wife joins me for the TV show, and then she goes to her studio and draws and paints; she hasn’t read a book in months. She feels guilty about it, and I know that’s because of me and my ire about non-readers; but I don’t consider her a non-reader, just a person with a very difficult and trying job who prefers art as a means of relaxing at the end of the day. How can I criticize that? Is art any less valuable than reading? Of course not.

But how can I let people – specifically my students – think it’s okay to watch movies and TV? Just because I try to find the middle ground, enjoying both books and television, that doesn’t mean that my audience will join me there. I know how it works: when I tell students that the first draft doesn’t have to be complete or polished, you don’t give me something rough; you give me one paragraph that’s mostly typos. When I tell you the book report doesn’t have to cover the entire work, you give me something that only covers three chapters. When you realize I’m lax about deadlines, you simply stop turning things in until I actually give you zeroes and your grade drops. When I say once that grades do matter, everything else I ever say about grades not mattering is gone forever – I confirmed your preferences, your prejudices; now you’re done listening.

You really are good Americans.

So if I say that movies are entertaining, and are important as a source of relaxing entertainment, how do I convince you that you also need to read, to do the work, to make your mind tired before you get to the relaxing part?

Here goes. Reading is like working out. If you’re really dedicated, if you truly love it or it suits your ambition, then you can do it every single day, for hours at a time – but then mentally you’re the equivalent of this guy:

And nobody wants that.

For most people, who just want to be healthy and happy, you should work out a few times a week, on a regular basis. Read something challenging. Of course it doesn’t have to be a book, specifically, and it doesn’t have to be fiction; it just has to be reading, and it has to be challenging. This is where you strain, and work until you fail; this is where you build strength. Then, on other days, do something like cardio or abs: read something easy, something you could keep reading for a while without hurting yourself. The key there is to keep at it, to not give up.

Once you have done your workout, then it’s time to relax: do something easy, something that doesn’t tax your brain at all; watch a movie, watch a TV show, play a video game (And please don’t tell me that video games are mentally challenging. I play them, too. They’re not. If figuring out how to finish that mission on Grand Theft Auto is mentally challenging, then your brain is out of shape, is a couch potato of the first order. You need to read more.), have a conversation, take a walk, take a nap. Take it easy.

But for the sake of your mind, don’t just skip straight to the nap. Americans already do that with exercise, which is why the nation is unhealthy and out of shape; our brains are moving that way, as well, as we spend more and more of our time taking it easy, and not enough of it working out. You also don’t want your brain to look like this guy:

464621041_1601057ada_m

Moderation is the key. A little of this, a little of that; a little reading, then a little Netflix.

Now: as a student, you get a pass, like my wife does; you are involved in a mentally taxing endeavor, one that takes up all of your time and mental energy. So your free time should be spent relaxing and recovering. Until you reach the point where you aren’t having to work very hard mentally: summer time, or senior year, when you have two academic classes and nine TA/free periods. Then you need to work out. Then you need to read.

It’s important. It’s necessary. And because our society is based on information, which is still transmitted through the written word, then the mental exercise you must master, and then continually practice, is reading. Challenging reading. Depending on what else you want to do with your life, other mental exercises may be necessary for you, as well: math, science, art, engineering, music, what have you. Perhaps making movies will be your mental challenge, and if so, carry on: it is a difficult thing to do well, as shown by the number of people who do it badly. Movies are fun, but they aren’t necessary: except inasmuch as relaxation is necessary. As to the question of whether watching movies is a necessary means of relaxation in our culture, if you must watch certain movies or television shows in order to understand how our culture works and to participate in it, I leave that argument for another day.

Right now, my brain is too tired. What time are those sports games on?

Books vs. Movies Part II: Books

Here is the second essay: here is the one I wrote because I felt  dirty after writing the first one. Because I don’t actually think movies are better than  books; not at all, not in any way. In fact, I think the preference for movies over books is extremely harmful to our society.

So I wrote this one. Please note: it is directed at my students, who are as I describe them here. I expect that people who read this blog are not the non-readers I describe. Though the ending call to action still applies, to all of us who haven’t given up hope.

Not sure if I have given up or not, yet. But this essay is pretty clearly on the side of despair.

Enjoy!

Everything Is Terrible And We’re All Going To Die

I’m not like you.

I’m sure that’s not a surprise.

Unlike most teachers, I think, and say, that grades don’t matter and test scores don’t matter. Because all that matters is learning, and grades and tests don’t measure that; they may test what you know, in terms so specific that they become useless, but that doesn’t say what you will do with that so-specific knowledge: will you forget it the minute the test is over, the grade is filed? Will you be inspired by that knowledge?  Affected by it, changed by it? Tests can never measure that, and grades can never rate that. That change, that inspiration, is the purpose and value of education. That’s what matters.

Unlike most of America, and presumably the rest of the world, I don’t like money. I like a few of the things it can buy me, like a comfortable home, food, electricity, pirate outfits, Converse, books, coffee; but money itself is a trap. It leads us down a very specific path, a path that we must not deviate from, or else we don’t get the money; the problem is, that once we reach the end of that path, we find that the money isn’t what we want. What we want is freedom from the money, or more precisely, from the need to continue procuring the money. But the more money we make, the more stuff we buy, and the longer we have to keep getting money to pay for the new stuff. It’s a trap. I don’t like it. That’s the rest of the reason why I don’t believe in the value of grades: because every argument for grades comes back to money.

I’ve already lost you, haven’t I? Sure: you don’t care about me, or about what I believe; if what I have to say has some interest or benefit for you, you’ll read it – but if not, then you won’t. And me preaching at you doesn’t interest you or benefit you: it doesn’t entertain you, doesn’t dispel the cloud of melancholy that darkens most of your days, and which you are constantly seeking to escape through whatever momentary distraction you can find; and it doesn’t earn you money. Why would you read this, just for the sake of reading? Please.

Because unlike me, you don’t read.

DISCLAIMER: Yes, I know there are exceptions. I know there are people reading this who are readers. But I also know there aren’t very many. (Let’s be clear: “reading” Facebook or Twitter or Reddit is not reading. Reading here means books. E-books count, but memes and BuzzFeed and the captions on YouTube videos do not.) Most people read when they are forced to, by English teachers like me; most people will read something if there is “buzz” about it. (Meaning: if it is exciting.) But most people would rather wait for the movie. Even with assigned reading, the majority of people don’t read the whole book; they read enough to know they don’t want to read any more, and then they look at the SparkNotes, or they get their friend who is a reader to tell them about the rest of it, or they just fake it on the test – because the reading doesn’t matter, what matters is the grade, which gets you into the college, which gets you the job, which gets you the money.

Allow me to quote from a book that most of you haven’t read, or if you have, you didn’t pay enough attention to.

“Picture it. Nineteenth-century man with his horses, dogs, carts, slow motion. Then, in the twentieth century, speed up your camera. Books cut shorter. Condensations, Digests. Tabloids. Everything boils down to the gag, the snap ending…Classics cut to fit fifteen-minute radio shows, then cut again to fill a two-minute book column, winding up at last as a ten- or twelve-line dictionary resume. I exaggerate, of course. The dictionaries were for reference. But many were those whose sole knowledge of Hamlet (you know the title certainly, Montag; it is probably only a faint rumour of a title to you, Mrs. Montag) whose sole knowledge, as I say, of Hamlet was a one-page digest in a book that claimed: ‘Now at last you can read all the classics; keep up with your neighbours.’ Do you see? Out of the nursery into the college and back to the nursery; there’s your intellectual pattern for the past five centuries or more.

“Speed up the film, Montag, quick…Digest-digests, digest-digest-digests. Politics? One column, two sentences, a headline! Then, in mid-air, all vanishes! Whirl man’s mind around about so fast under the pumping hands of publishers, exploiters, broadcasters, that the centrifuge flings off all unnecessary, time-wasting thought!

“School is shortened, discipline relaxed, philosophies, histories, languages dropped, English and spelling gradually gradually neglected, finally almost completely ignored. Life is immediate, the job counts, pleasure lies all about after work. Why learn anything save pressing buttons, pulling switches, fitting nuts and bolts?”

That is from Fahrenheit 451 by Ray Bradbury.

And it’s you. You only read to get to the ending; once you know the ending, you stop reading –  and for the same reason, you never re-read. If you know enough to answer questions about a book – or about anything, really – you don’t see any need to keep learning about it; you can already answer the questions. You don’t see the need to learn anything other than what you will need to earn money, hopefully lots of money; and the purpose of earning that money is – pleasure.

The movie-vs.-book argument is built on a flawed foundation, the same flawed foundation that the dystopian society in Bradbury’s novel is based on: the idea of happiness.  Captain Beatty, the same evil clown who explains to the protagonist Montag how our society turned into theirs, also says this: “Ask yourself, What do we want in this country, above all? People want to be happy, isn’t that right? Haven’t you heard it all your life? I want to be happy, people say. Well, aren’t they? Don’t we keep them moving, don’t we give them fun? That’s all we live for, isn’t it? For pleasure, for titillation? And you must admit our culture provides plenty of these.”

When we try to decide whether movies or books are better based on the idea of which is more entertaining, the argument is immediately flawed: not only is entertainment transitory and essentially meaningless, but it is also too subjective to offer any coherent judgment: this fellow says he likes books more because they are more entertaining; this chap says he likes movies more for the same reason; and neither can be wrong, and neither can be right. We must turn to Bradbury – a novelist, of course – for a reasonable determination of value. If we believe that human society is valuable and worth preserving, then books offer a better opportunity for the continuation of the species than do movies. If, on the other hand, human culture is nothing more than what Beatty describes – something that exists only to provide its constituents with pleasure, with titillation –  then it doesn’t matter whether books or movies are better; at that point, humanity doesn’t matter, because something that exists only to please itself is too insular, short-sighted and pathetic to survive.

In that case, movies can be better. You can just keep watching Netflix until the ice caps melt and the water supply vanishes and the food supply follows; maybe you can watch The Road to get some pointers on what comes next. I’d tell you to read the novel by Cormac McCarthy, but – well. Don’t worry: the movie has Viggo Mortensen.

Bradbury shows in his book – and any observant student of humanity can confirm –  that books stimulate thought, and that novels promote empathy. Books of any stripe can provide evidence, rational argument, and conclusions about any subject; following the path of reason improves one’s ability to do the same. Novels create characters, who then give the reader a glimpse into their lives and psyches; understanding those people, assuming one can suspend disbelief enough to see the characters in a novel as people, at least potential people, improves our ability to understand actual people. Movies do neither of those things. Bradbury, who loved movies and television, has his Wise Old Man character offer the possibility that movies and television could offer the same thing that books do  – the same argument I’ve been hearing for years from my students when they try to explain to me why they don’t need to read, not really – but in my opinion, Bradbury was wrong about that. I don’t think movies and television can help, not at all.

The key, I think, is imagination. Imagination is the survival skill that enabled humanity to rise to the top of the food chain; because we could imagine what would happen when the mammoth came by, or when the saber-toothed cat jumped out of those bushes, we were able to plan for the possibility; that advance preparation made up for our total lack of physical prowess compared to other species. Imagination gave us the chance to survive long enough to build a civilization; imagination, in the form of ambition and aspirations, gave us a reason to build a civilization and allowed us to build civilization into what it is today; imagination would allow us to solve the problems we face that threaten our survival in the future.

If we still had imagination, that is. But you see, imagination requires a human intellect to create: to fill in blanks, to build images and scenes based only on hints. The kinds of things we do when we read, where even the best authors can only tell, never show. The kinds of things we never do when we watch movies or television, because they show: the images are created for us, the characters are presented to us, a fait accompli, without any need for our participation, for our imagination. The most we can do with a movie is decide if we like the image as presented to us; decide if it is entertaining or not.

Now, someone with imagination can watch a movie or a television show and have a new idea; they can think of what could have happened if the characters had encountered a different situation, or had different traits, or different resources; a person with an imagination could think of how a situation they watched on Netflix could parallel one in real life, and how the Netflix situation could lead to a real-life solution.

But you don’t get imagination from watching movies. You get it from reading books.

There is some good news. Our technology already exists, as does our science; and the lucky thing is, one person with imagination can keep a hundred engineers working, a thousand, more –  just ask Nikola Tesla. So as long as there are a few readers, a few thinkers, those people may be able to keep us afloat, in terms of problem-solving and innovation, for a few generations more; but that’s where we hit the empathy snag. You see, the notable problem in the society of Fahrenheit 451 (By the way: are you tired of me talking about a fictional society instead of the real world? Yeah. Check your phone: maybe there’s something more interesting to watch on YouTube. People falling down, or something. “Life becomes one big pratfall, Montag; everything bang, boff, and wow!” What am I saying? You’re not still reading this.) isn’t a lack of technology; their technology is more advanced than ours. The problem is that they don’t care about each other, and thus they don’t care about themselves. They run each other down in cars for fun. They commit suicide at an absurd rate – and they don’t care. They go to war, and nobody really pays any attention until the bombs actually drop on their heads: and even then, they only notice when the television screen goes blank, in the split second before it all turns to ash and dust and nothing.

You’re heading that way, now. People don’t care about each other the way they used to. Oh, some still do; most still care to a certain extent – but a lesser extent than in the past.  I can tell because look at your politics: not that you elected Mr. Trump, but the reason why you did – because you got tired of caring about other people’s problems. You don’t want to worry about refugees, or about problems in other nations, or the reasons why people do things we don’t understand, like carry out terrorist attacks in the name of an ideal; you don’t want to think about long-term issues like climate change, and you don’t want to pay taxes that don’t help you directly – don’t want to pay for other people who can’t find jobs, or who get hooked on drugs. You want to keep your money for yourself, not spend it on other people. Just like you don’t want to learn things that don’t directly increase your chances of finding a job that will earn you more money. Those other things don’t matter. Those other people don’t matter.

In Fahrenheit 451, when Montag goes looking for a way to solve the problem – he can’t possibly think of a solution himself, never having used his imagination and barely his intellect in his bookless life – he finds an old English professor, a man named Faber. He asks Faber what they can do, and Faber doesn’t give Montag much hope.

“The whole culture’s shot through. The skeleton needs melting and re-shaping. Good God, it isn’t as simple as just picking up a book you laid down half a century ago. Remember, the firemen are rarely necessary. The public itself stopped reading of its own accord. You firemen [In the novel, the firemen burn banned books, and the houses where they are hidden. And sometimes the people who hid them.] provide a circus now and then at which buildings are set off and crowds gather for the pretty blaze, but it’s a small sideshow indeed, and hardly necessary to keep things in line. So few want to be rebels any more. And out of those few, most, like myself, scare easily. Can you dance faster than the White Clown, shout louder than `Mr. Gimmick’ and the [television]`families’? If you can, you’ll win your way, Montag. In any event, you’re a fool. People are having fun.”

“Committing suicide! Murdering!”

A bomber flight had been moving east all the time they talked, and only now did the two men stop and listen, feeling the great jet sound tremble inside themselves.

“Patience, Montag. Let the war turn off the families. Our civilization is flinging itself to pieces. Stand back from the centrifuge.”

“There has to be someone ready when it blows up.”

“What? Men quoting Milton? Saying, I remember Sophocles? Reminding the survivors that man has his good side, too? They will only gather up their stones to hurl at each other. Montag, go home. Go to bed. Why waste your final hours racing about your cage denying you’re a squirrel?”

“Then you don’t care any more?”

“I care so much I’m sick.”

“And you won’t help me?”

“Good night, good night.”

On the off-chance that you don’t like what I’ve said here, and you care enough to do something about it, the solution is simple: read. Read for real, read for your mind and your imagination; read for your future. It doesn’t matter what you read: it only matters how, and how much. Read with your mind, and read as much as you can. If you ever have younger people you can influence, as a teacher or a parent or a mentor of any kind, try to get them to read, too. It doesn’t take everyone: it just takes some. More than a few, if we can.

I hope for your sake that you do. As for me, I’ll be dead by the time the world falls apart. I’d like to think that the books I write will outlive me.

But I doubt it.

Good night, good night.

Books vs. Movies, Part One: Movies

I’m having my classes write arguments, one at a time, which we then discuss with the whole class; one student starts an argument on any topic they wish, and then someone else has to volunteer to argue the other side of that topic. If nobody volunteers, either the first student has to write a second argument from the opposing viewpoint — or I write an argument opposing them. Last week one of my students wrote about why books are better than movies; he did a good job, and nobody wanted to argue with him.

So I did it. And writing this made me feel so awful that I had to write one about why books are better than movies, which I did; but that one made me so depressed about the current state of the world that I had to write a third essay, more upbeat, about moderation between the two.

I’ll be posting all three over the next three days. Here’s the first installment: the dirty one. Enjoy. (Don’t hate me.)

All right: pay attention, because I’m only going to say this once, and then after that, I will go back to denying everything in this essay.

Most of the time, I mean what I say. I really think that grades don’t matter, that math is evil, that violence is never the answer – and that books are always better than movies.

But sometimes, those things aren’t true. Sometimes the opposite is true.

Grades matter when the reward for the grade is worth the time spent earning the grade. Grades matter when you set yourself a grade-based goal, and then, through hard work and improvement, you achieve it. Grades matter when you need grade-based scholarships to pay for college, which is too damn expensive to be worth it. Oh – and sometimes you don’t need college at all.

Math is both the foundation of the universe, and the clearest expression of its poetry. There is no work of literature more musical than the Fibonacci sequence, or the Golden Rectangle. I don’t think there should actually be a distinction between math and language; both get you to make the same journey, from concrete fundamentals to abstract concepts that bend and hurt your brain. Both are necessary. Both are fascinating. And I genuinely like, and admire, Dr. Sade. [Blogger’s note: Dr. Sade is the head of the math department at the school. He is a brilliant man and an outstanding teacher, and one of the most sarcastic, cynical people I have ever met. He and I have a running feud about math and English: he says that I love to hug my students, and I call him an emotionless mathematical golem. It’s fun.]

Violence is always wrong, but sometimes it is necessary – and sometimes the positive outcome is worth the cost. The Nazis needed to be stopped, and nothing but war would have done it. Bullies need to get their asses handed to them, and rapists should be stripped of a pound of flesh – probably a very specific pound. People who suborn terrorists and create suicide bombers need to be set on fire, and then we should all gather round and spit on the greasemark they leave behind. If you hurt my family, I will buy a gun, learn to use it, and then shoot you in the face.

After I admit all of that, it isn’t very hard to say that movies are better than books, is it?

Because they are. Not in every case, no – but in quite a few of them. Mostly, they’re just – different.

The real problem is the same here that it is with the whole math-English feud: this shouldn’t even be a fight. The real problem with this argument is that books and movies simply can’t be compared: they have different purposes, different strengths and weaknesses, and different definitions of success. A book is successful when it changes you; a movie is successful when it creates an intense immediate response, laughter or tears or a scream. A movie can create an immersive experience, tantalizing  your senses and crafting a new reality for you; a book forces you to create your own reality, without any connection to your senses — thus movies are fun and books are useful. Movies are fast and books are slow. The purpose of a movie is to offer an escape from reality; the purpose of a book is to bring us closer to reality. There are some books that reach for the movie goal and movies that reach for the book goal, but they aren’t the best, in either case. The best movies make the world disappear for a few hours: The Lord of the Rings. Star Wars. The Marvel Universe. They take us away from our world, and bring us to another world, where things are – not necessarily better, but the problems are not the same problems we face. Even in serious dramas, the ones that win Oscars, the problems aren’t the same as they are in the real world, for real people: Hollywood chooses extraordinary people with extraordinary stories, so that when the rest of us watch the film, we can imagine a life entirely different from our own, for a few hours. Slumdog Millionaire is about a penniless orphan growing up in the slums of India in the present day; The King’s Speech is about the King of England during World War II. Neither is about me.

Marshall McLuhan, an influential media theorist, said “The medium is the message.” He meant, among other things, that the way information is transmitted to the audience is at least part of the essential meaning of the transmission: that is, these things I am writing now, for this class, would be different if I were simply saying them; the fact of my speaking rather than writing would change the words I would use and the way you would understand them. The fact that I am writing this out instead of simply rambling on from behind my podium has a large influence on what I am really trying to say, even apart from the point I am making with the words: I am trying to say that this thing, these words, this essay, is a more important point than one I would be making in discussion. If I made a channel on YouTube and recorded a video of myself talking about this, that would change the message as well. There are things that you can only say in a two-hour movie, and other things you can only say in a 300-page novel; and they are not the same things. If you try to say the same thing in both mediums, one of them will fail. This is why movie versions of books are inevitably different, and the only time they are really successful is if the message is changed to fit the medium.

For example: The Shining is both an excellent book and an excellent movie; but the book is about how isolation can drive an alcoholic to violence; the movie is about how a haunted hotel can make an unbalanced man really lose his biscuits. The movie is visually stunning; the book is incredibly creepy, with one of the most subtle, slow builds of suspense that I know. The movie has very little suspense: as soon as the winter starts, Jack Torrance starts losing those biscuits; it’s just a question of how many he will lose, and what he will do when they’re all gone. As an audience member, though, you’re not even thinking about that: you’re just looking at that screen, watching the blood come pouring out of the elevator, wondering what’s really going on in Room 237, freaking out over those two little blonde girls at the end of the hall. It’s an entirely different experience. Is it better than the experience of the book? I don’t know; is filet mignon better than remembering how to solve a difficult math problem on your final? How do you compare the two experiences?

You don’t. But because books and movies have this one essential similarity, that they seem to tell the same story about the same people and the same events, people inevitably compare them; because books and movies are two things we truly love, and because different people tend to like one or the other more, we talk about this comparison a lot, and we have a lot riding on the answer. Every time a movie person agrees that the book is better, it feels like a win for the book side – which wins should include The Chronicles of Narnia, and The Watchmen, and The Black Cauldron and The Hitchhiker’s Guide to the Galaxy – and every time I say that movies are better than books, it’s a win for movies – which have to include, among others, Stand By Me, The Godfather, Jurassic Park, James Bond, and everything written by John Grisham.

So let me just go ahead and take a side. Movies are better because brevity is the soul of wit: the goal of all literature is essentially entertainment, and it’s simply easier to be entertained when you don’t have to work hard for it. It is easier to be entertained for the two hours of a movie than it is to be entertained for the twenty or more hours of a book; parts of that book, no matter how good it is, are going to get boring. Movies never have to be boring. Movies are unquestionably more popular, and therefore more influential: there were 1.36 billion movie tickets sold in the U.S. and Canada in 2012; there were about 620 million books sold in the U.S. in 2013 — half as many. We also re-watch movies more frequently than we re-read books; I’ve seen The Lord of the Rings twenty times or more, but I’ve only read it three times all the way through. Books represent the work of a single person, the author; a movie can have many different talents adding to the overall effect, from the writer to the director to the musicians on the soundtrack to every actor in the film; therefore where one person may be weak, someone else can pick up the slack. In a book, though, if the author is bad at, say, comedy, or action, or interesting dialogue, you’re just out of luck: that part of the book is going to suck.

Because movies can create a more immersive, sensation-rich experience, they can have a stronger visceral effect on us: movies scare us, sadden us, anger us, and elate us more easily and more intensely than do books. We cry at movies; we sigh at books. Movies make us laugh out loud until our bellies hurt; books make us chuckle, a little. We can get an adrenaline rush from movies, which no book can really do. Movies can be extremely sexy; books trying to be sexy are just awkward. We remember particular lines and scenes from movies far more often than we do from books. I can quote you pretty much all of Monty Python and most of Star Wars; but I can’t remember anything from a book with the same accuracy. We bond over movies, going to see them with friends and family and on dates; who goes on a date and reads a book together? Who sits with their friends and reads? It’s not “Barnes & Noble and chill,” after all: there’s a reason for that.

The truth is, books are a part of our past. An important one, still, but a fading one. Movies are our future. Don’t let yourself get stuck in the past.

Trilogy Trials and Trilogy Tribulations

 

Okay. Let’s get real here. I think this calls for going full nerd. (Original was here, by the way. Good page if you’re a Facebooker and a geek.)

 

Let’s start with the most egregious, shall we? Listen closely: THE LORD OF THE RINGS IS THE GREATEST MOVIE OF ALL TIME. Those goddamn columns should be blue all the way to the top. They should be overflowing the top of the boxes. They should be spraying like fountains, cerulean waterspouts just painting everything in sight with blue glory. More like this:

lotr-adjusted

Also, it isn’t really a trilogy, like the books aren’t really a trilogy; it’s one story split into three volumes, and the movie is one story split into three chapters. One movie. Not a trilogy. But it came out in three subsequent years, so I get it being on this list. But it is the best movie ever made, from the greatest fantasy series ever written. Show some respect.

 

Next let’s just dispose of the ones they got right. Godfather: bang on. 100%. You could argue that #1 is a little better than #2, because Marlon Brando — but #2 has DeNiro, so yeah. Star Wars: yup. Pretty much perfect. I think they overestimated Jaws 2 and 3, but sure, they have some moments. Indiana Jones is mostly right, though I like Last Crusade more than Temple of Doom (And they rightfully don’t include Crystal Skull. Which, I admit, I kind of liked. but I liked Gymkata.), but that is subjective and open to debate. Back to the Future, yes; Star Trek, yes — though that should be more than a trilogy. Star Trek IV is a dork classic. Spider-Man and Superman, honestly, I don’t have too much of an opinion on; I liked the movies, but none of them are inspiring to me, so I’ll bow to the greater geeks there.

 

Okay, then. Rocky. Rocky III is as good as II? Are you freaking kidding me? Did you guys get punched in the head by Mr.T? Because, you do realize, the bad guy in III is Mr. T. “I pity the fool” -B.A.-Baracus-Mr.-Freaking-T.

Mr. T: Film Fame Can't Alter His Status (1982)

Rocky is an Oscar winning movie and just about the only actually good movie Stallone ever made; II is a nice continuation of I with the redemption of Rocky winning this time. But Rocky III, and every movie after it, is a horror show. Now, if you want to enjoy it on a cheesy level, great; hell, it has Mr. T. in a starring role — it doesn’t get cheesier (Unless it’s this guy.

Hulk Hogan back to WWE

Look at how freaking oily he is. Ewwwwww.).

But you can’t include Rocky in that cheese-fest. You’re changing the metric partway through, and that doesn’t work.

 

Speaking of cheese, I can respect dropping Beneath the Planet of the Apes and Escape from the Planet of the Apes waaaaay down from the first movie, because neither of the sequels (Nor the two others they don’t list here) had Charlton Heston. He appears briefly in Beneath, but he only agreed to do it if his character got killed, so bada boom bada bing, no more Taylor with his gorgeous overacting and his apparently congenital refusal to wear pants. I mean, come on: the apes wear pants. You got nice legs, sure — but you couldn’t steal a pair of ape pants? But without Heston to do wonderful things like this:

(Though really, the highlight of this is that reaction shot.)

…or this,

…the movies lose something. But honestly: these are cheesy pieces of crap, and we all know it. The makeup is amazing, and the concept is intriguing; but these are cheesy pieces of crap. So it seems to me that if you’re going to put so much love on the first movie, then you should show some love for the later ones, too. After all, they all had Roddy McDowall, right?

Planet of the Apes' over the years: Know before you go – San Gabriel Valley  Tribune

 

While we’re on humans being surpassed as the dominant race on the planet, let’s hit Jurassic Park. The problem with this rating isn’t the sequels, which really are giant piles of triceratops dung;

Image result for jurassic park 2 = 

the problem is with the rating of the first movie. The original Jurassic Park movie is a fantastic film, a game-changer, with everything good: good direction, good acting, a great script, absolutely wonderful action and effects. That one should top out the column.

 

It’s the reverse problem with the Blade and Terminator movies. Blade III is not good, nor is Terminator III — but come on, they aren’t THAT bad. Nor is X-Men III. I feel like these guys can swallow a second movie whole, despite obvious flaws (I mean, Terminator II has freaking Edward Furlong in the lead role.

That kid has the most annoying voice in the history of movies. There’s a reason he never hit superstardom again, and it wasn’t drug abuse. And Blade II has Norman Reedus, yes — but he’s not Darryl, he’s — Scud.

Nowhere near as cool. Plus, the Reapers are too horrible to look at, and the BloodPack are  just as silly as the human hunters in Blade III. And I like Ryan Reynolds in III, and also Jessica Biel.), but when the third movie comes out, they’re just like, “Okay, NOW they’ve sold out. This is crap.” But that’s not fair. Sometimes the second movie is far worse; sometimes the third movie is the best of all (If you HAVE to divide LOTR, then ROTK is the best piece.). There’s nothing to say that a movie franchise can only carry one or two but not three movies; you have to take each franchise on its own merits. Or its own crap.

 

And speaking of crap. Let’s talk about the three that are the most off-base, the most skewed, the most ridiculous. First terrible graph: Mad Max. Honestly, I hate the first movie. Road Warrior is by far my favorite. Mad Max reminds me much too much of Death Wish on motorcycles, and if I’m going to watch Death Wish, I want me some damn Charles Bronson. I like Mel Gibson, but he’s no Charles Bronson. And the motorcycles aren’t enough to sell me on the movie. I also hate the homophobic element that is clearly intended to make the bad guys more vile, like I’m supposed to think, “Wow, they’re not just outlaw bikers — they’re HOMOS! I hope Mad Max wastes them all!!” This is something of a theme, of course, this leather-biker-gay-man-villain element, but it bothers me most in the first movie. The first movie’s bar is lower than the second, but I don’t know that it’s low enough.

But that isn’t the real problem here. The real problem is the third movie. Beyond Thunderdome. That bar should actually be split in half vertically: the first half of the movie, with Bartertown and the fabulous Tina Turner and Master Blaster and Thunderdome

(Two men enter! One man leaves!) —

that can all be pretty high up, maybe on par with the Road Warrior, though Thunderdome does overdo the cheese a bit. But then as soon as that movie follows its title BEYOND Thunderdome, it becomes one of the worst pieces of film I have ever seen. Ever. That colony of idiot children whom Mad Max — MAD MAX — decides he must protect and serve? Oh, please. PUH-LEEEEZE. This is one of the only movies that I will watch the first half and then turn it off. Most of the time, if I hate the ending that much, I just don’t watch the movie; and if I like the beginning that much, I will sit through the end. But this one? Nope. That movie ends for me with Mel Gibson in that big clown head staggering off into the desert. It would have been better for everybody if Max had just died right then. Fin.

Terrible graph #2: Die Hard. The first movie is iconic, no question: it is Alan Rickman, it is Nakatomi Plaza, it is Ode to Joy when the vault spins open, it is Yippee-ki-yay, motherfucker. The third movie has Jeremy Irons and Samuel L. Jackson, a good plot line, and some fantastic action sequences. But Die Hard II?! The one in the airport. At Christmas. That thing is absolutely terrible. It is an abomination. It is the shame of the family, the black sheep (And it’s not even as good a movie as Black Sheep, and that’s saying something.), the pariah, the one they send away before they serve Thanksgiving dinner. This is one graph where the middle bar should be white, with maybe just the thinnest line of blue imaginable — just enough to put Die Hard II above, say, Mother, May I Sleep With Danger, or that time they tried to make a movie out of American Idol, with Justin Guarini and Kelly Clarkson. Or Breaking Dawn Part II. But yeah: that graph should look like a blue Oreo. With the whitest of Creme filling.

And last  — but genuinely, seriously not least — The Matrix. Okay. I get it. The second and third movies are not as good as the first: granted. Almost nothing is as good as the first Matrix movie. But I am as sick to death of people ripping the Reloaded and Revolution as I am hearing about how Jar Jar Binks ruins Phantom Menace. (Jar Jar Binks is no more or less annoying than C3PO. We just had lower expectations of him. That’s it. And freaking Anakin Skywalker is a bigger problem than Jar Jar, and not just because of the bad acting: because Lucas made him into Jesus, complete with Immaculate Conception, and it’s the stupidest thing in science fiction. Anyway.) Matrix Reloaded and Revolution have some amazing elements: AMAZING. The Sentinel assault on Zion is one of the best science fiction battle sequences ever. The freeway fight is one of the most beautiful pieces of action cinematography I’ve seen. The Architect is fascinating, as is the Merovingian.  And Agent Smith is one of the best villains of all time. Sure, yes, Keanu Reeves is a dolt, and Carrie-Anne Moss isn’t a whole lot better; her outstanding character turns into a wet rag draped over Neo’s shoulder, and it’s a shame. (Wouldn’t it have been much better if, when Neo saved Trinity’s life by reaching into her chest to get out the bullet, he actually turned her into the One? And she was the one who went to the Machine City, fought Agent Smith in the last fight, and saved the world? Too bad, right? Anyway.) But the arguments about sexism I have heard — which is certainly all too common in science fiction and fantasy — don’t take into account that Morpheus, my other favorite character from the first movie (Along with Smith, of course — you can really just take Reeves out of those movies and I would be just fine), turns into a wet blanket under the feet of Jada Pinkett-Smith, which is also too bad. Plus I really hate his Zion outfit, that sleeveless robe thing he wears at the rave. I hate this speech.

 

And yeah, I hate the rave scene.

But those are good movies. All three of them. They certainly do not deserve bars that low.

 

All right, nerds: I invite comment. Come at me.

Book Review: Silver Screen Fiend

Silver Screen Fiend

by Patton Oswalt

I never wanted to be a standup comedian. Too introverted. Which is good because I’m also not that funny.

But after reading Patton Oswalt’s memoir of his early years as a standup, mostly in California, now I’m even surer that standup comedy is never a profession I would pursue. (Sorry, Midlife Crisis. Maybe there’s an over-the-hill grunge cover band you can try out for.) And I’ve also learned that I never want to be a film addict, what Oswalt calls a sprocket fiend and what I would probably call a cinema snob: someone who’s seen every movie starting with the 1920’s, only watches them in the theaters, prefers French and Swedish existentialist cinema, and knows the genesis of every film, the backstory of every director, the influences of every nuance. Someone who would tell you that Bruce Willis’s movie Last Man Standing is basically a remake of Clint Eastwood’s spaghetti westerns, which are basically remakes of Kurosawa’s Yojimbo, which are based on a novel that nobody has read. Except that guy.

You know that guy?

Patton Oswalt was that guy. The above paraphrase is actually from a conversation he relates in the book.

But here’s the thing: That Guy is generally insufferable because he believes that everyone else thinks like he does, or at least should; he can’t imagine why you wouldn’t want to know the reason why a movie uses certain angles and certain shots, why certain lines are delivered in certain ways: he can’t imagine just wanting to watch a movie and enjoy it. And while Oswalt was that guy for a while, he actually recognized that it wasn’t a good thing. He describes his film habit as an addiction, and the description is apt: it was taking over his life, ruining his relationships, everything that an addiction does to a person while they are in the throes of it and sinking towards their bottom. He got into it with good intentions: he was going to become a director, a brilliant filmmaker, and he wanted to study his craft before he dove into it. But very quickly, it went too far.

This memoir is about that addiction. It is also about the other side of Oswalt’s life, becoming a working standup and then a television comedy writer during the 1990’s. And honestly, because I am neither a standup nor a sprocket fiend, there was a fair amount of this book that I couldn’t relate to. I don’t understand the experience of doing a good set of comedy and making an audience laugh; I don’t understand the pleasures of finding a new and different way to perform that doesn’t necessarily wow an audience, but impresses the hell out of the other comedians watching you. But it was nonetheless interesting to read about those experiences, as well as the life of a creative person, and about an unusual form of addiction – but still a harmful one.

My favorite aspect of the book was this wonderful analogy that Oswalt uses: the Night Cafe. The Night Cafe is a piece by Vincent Van Gogh, and for Van Gogh, it represents the beginning of his transition from talented painter to mad genius: and the beginning, too, of the madness that eventually destroyed him, while it produced some of the greatest art in history. Oswalt talks about the Night Cafe as a place that you can’t leave unchanged, that once you go in, once you see it, you cannot be the same person. He talks about the different Night Cafes he has experiences, at least three of which happen during the time period this book covers (He mentions two others, and references the final Night Cafe that we all enter but never return from, the clearing at the end of the path), and how those experiences jarred him so seriously that he changed the course of his life. I thought that was brilliant, and even if I couldn’t connect to the comedian or the sprocket fiend, I could definitely connect to the guy whose life was wrenched from one path to another by a single experience – and the guy who uses art to understand his world. I liked that guy a lot.

I liked the book, too. And I plan to give my copy to a young man I know who is already on his way to becoming a sprocket fiend just like Oswalt. Maybe it can be his Night Cafe.

Ready Player One

Ready Player One

by Ernest Cline

I confess: I wish I’d written this book. I’m just a little bit too young – my brother, three years my senior, was the one who rode his bike down to the corner drugstore to play the new Pac-Man game when it arrived; I remember him telling the family about it, and being confused: so you eat the ghosts? – and not quite geeky enough, especially when it comes to Japanese anime and robot/monster shows, which I never got into. I watched Voltron (Both versions – everybody remembers the lions, but does anyone else remember the Voltron made of cars? Much cooler.) and StarBlazers and G-Force, but that’s about it. Fast forward a few years to Transformers and G.I. Joe, to Captain Power and the Soldiers of the Future, which featured a light gun shaped like a jet fighter that you could shoot at the TV screen and score hits on the bad guys, and I’m all in. I did play the role-playing games, and I watched the movies – War Games and Monty Python and the Holy Grail are also two of my favorites – but I never had an Atari 2600, so I never played Adventure seriously – just a few times at a friend’s house, where I got stomped by the dragons and opted for Pitfall or Centipede or Missile Command instead – and I never found the Easter egg in that pixellated dungeon.

So I couldn’t really have written this book, which explores geek culture from the 1980’s to a depth that I could not hope to plumb. But I am so very glad that Ernest Cline wrote this book, because I loved it. Absolutely loved it.

The book is about a video game challenge. It is set about 40 years into our future, when the internet has become a single enormous virtual reality environment, built by a Bill Gates-like figure who focused on video game design rather than operating systems and world domination. When this gaming guru dies, he creates a challenge for everyone in the system he created (which is essentially everyone around the world, in one way or another): find the secret challenges he left, conquer them, and you inherit his entire vast fortune, and control of the virtual world. And because this man grew up in the 1980’s, the entire thing is one enormous trip through the world of reminiscence: a kind of “I Love the 80’s” that focuses exclusively on geek culture and touches every part of life.

This is the first book in a long time that I actually didn’t want to put down, and at the same time, didn’t regret reading straight through: the excitement is excellent, but it isn’t constant, and so it didn’t feel exhausting. The dystopian elements were highly disturbing to me, particularly the mobile home “stacks” and the indentured servitude that came as a result of credit card debt, but they were wonderfully well done – and I especially liked that Cline also included some positive aspects: the idea of virtual school, with the improvements and limits that Cline describes, would be a dream come true for me, as an introvert who teaches high school English but would really like to spend lots of time playing video games and living through role playing adventures. I also loved that Cline managed to create realistic and genuine human interactions both within and apart from the virtual world; by the end, I wasn’t really sure if the hero would win the game, but I was really just hoping that he’d win the girl.

I identified with the characters, loved the plot and the adventure, and was completely enchanted by both the setting and the nostalgia. This is a geek masterpiece. You have my gratitude, Mr. Cline. Excelsior!

Out With The Old, In With The New. Well, Maybe.

Toni and I just got SlingTV a month ago, and for the first time in two years, we can watch HGTV. At last.

First, let me just say that this “a la carte TV” thing is starting to work out. We first killed our cable (though at that time it was Dish) in 2006, because we had been watching too much and paying far too much for the privilege. For two years, we got all of our news from the internet, and watched DVDs. It was good, for a time; this was when Blockbuster was still renting movies, and we had a store in our town, and they had their mail-order service working; so we would get DVDs of interesting movies in the mail, and then we would go and trade them in at the store for a free rental of another interesting movie. We watched some TV shows that way, too – Deadwood, if I recall, and The Sopranos, and the first season of Dexter. It was tough to manage the TV shows, though, because you only got them one disc at a time, and you had to space them well in the queue of discs you wanted to rent so that you could get the next one when you wanted it, but not be inundated with show discs.

But then Blockbuster went bankrupt, and the store in our town closed, and the mail-order service folded soon after; the go-to entertainment activity of my youth went away, to be replaced by “Netflix and chill.” (I have only recently discovered that this is the slang for “Come over and let’s have sex.” Back in my day, we just said “Come over and let’s have sex.”) We looked into cable again, because we had Comcast for internet, and we decided to get regular broadcast television again. It was nice, to go back to watching actual shows as they were broadcast instead of months or years after they had ended, though our movie consumption went down again as we didn’t have to fill up a queue with movies that we thought we might want to watch; on the plus side, we stopped watching so many bad movies. Plus we had HGTV, and Animal Planet, and Bravo and AMC; we got to watch The Dog Whisperer, and Millionaire Matchmaker, and The Amazing Race – and our beloved House Hunters. This period ended when Comcast just got too expensive for the package we wanted: it became our highest bill, and we just weren’t watching enough TV to justify it.

But we had heard of Hulu, and Amazon had TV now, and of course there was Netflix, that flimsy cover for teenage hormones. We had just bought a Playstation 3, and we decided we’d try out streaming all of our TV and movies. The price was wonderful, and the convenience, as well; there was also a Redbox, now, that we could walk to when our streaming TV had nothing worth watching – which frequently happened, as they didn’t have a lot of good stuff on there, none of the premium channel shows we had been watching on cable, no Nurse Jackie, no Shameless. But we knew we would be moving, and we didn’t want to get caught up in contracts.

So we moved, and because Comcast didn’t cover Tucson, we had to change internet providers; fortunately – I guess it was fortunate – Comcast had a sister company, another tentacle of its media juggernaut beast-parent company, that ran the cable business in southern Arizona. So we went to Cox and signed up for internet service – and they offered us a bundle with TV, for the same price. Only the basic channels, but with HBO and Starz, free for a year. Sure, we said, free TV? Why not? Well, because the basic service had about two channels that weren’t home shopping, religious, or local access, and those two channnels were generally filled with shows we didn’t much want to watch. And we still had the Playstation and subscriptions to Hulu and Amazon – we would have kept the Amazon Prime regardless, as it gave us free shipping on our frequent Amazon orders. Plus they had Downton Abbey and Sons of Anarchy.

But of course, Cox jacked up the price at the end of our free year of TV bundling (That’s what they used to call sex back when the Puritans had cable), and so we shut them off and went back to streaming. And now, after two years without HGTV or the Food Network, we found SlingTV, and signed up for a three months’ subscription which got us a free Roku. Now, once more, we can watch House Hunters. And see broadcast news on CNN, and even ESPN, if I ever decide to follow basketball again.

All of which is not the topic I meant to discuss. (Don’t worry; this will all come together in the end. Which is what they used to call sex back in the 60’s.) I was going to use House Hunters to introduce the conflict I am interested in: the tension between tradition and progress. So let me get to that. (That was how they asked for sex in the 70’s. At least that’s how Shaft did it. And his woman understands him, even if no one else does.)

House Hunters, if you are not a devotee, shows people, usually a couple, who are looking for a new home. The show and its spin-offs span the globe, though the majority are in the US; they have people looking to rent $500-a-month apartments, and to buy $5 million islands. There is no host, just a camera crew and some voiceovers and graphics added later, and the pattern is always the same: the realtor shows the client three places, and the client tours them, complains incessantly about minor deviations from perfection, and then makes a choice, first eliminating one and then picking between the other two. The last minute of the half-hour program shows them after a few days or months living in their new home and talking about how happy they are with their purchase. It’s a great show, and it will never run out of episodes, because there will always be people looking to buy homes and be on TV, and the only overhead is the camera crews (I presume there are several working all at once, as they pump out episodes at an amazing rate; you can watch two of these a night and never see a repeat.) and the one woman’s voiceover salary. No host, no script, no studio, nothing but homes. And carping clients.

The inevitable tension on the show comes from the different wish lists of the people buying the home; I presume the show prefers couples so they can have that drama, because they always play it up. And the conflict is almost always the same: he wants modern/contemporary, clean lines and open spaces, and she wants traditional, with historical charm and cozy comfort. He wants it to be move-in ready, and she wants a fixer-upper, or at least some projects, so she can put her stamp on it, make it her own.

Since we’ve been watching this show at least once a day since we got the Roku, I’ve been thinking about this conflict a fair amount. And it occurred to me that it related to the question a friend of mine posed after the last blog I wrote about education – You Have Been Weighed, You Have Been Measured – which was this: Trend v. tradition. The powers that be seem to thrive on pushing us deeper and deeper into proficiencies and standards, yet they cling to an archaic grading system of A-F? Once the dust settles from all the rubric scores we then assign a letter grade??? What gives?”

Why is that? Why is there a strain between conservative and progressive, between clinging to the past and reaching for the future?

I have at least something of an answer. (Thanks, HGTV.) Though I’ll have to stretch a bit to make it suit the actual question about education. Here goes.

When we are trying to do something that will last, like buy a home or teach a class, we look back to the experiences we have had ourselves: we buy homes based on the ones we lived in, we teach based on the way we learned. This probably goes for everything: I write the way I do because of the authors I have read; Toni paints the way she does because of the art she has seen. We raise Sammy the way we have because of our experiences with Charlie, and, I would assume, people raise their human children using their own parents as a model.

But not everything we have experienced is positive, and so we use our past experiences as both examples and warnings, things to do and things not to do. If I were to have children, my children would read the same way my parents had me read: they gave me the best children’s books in the world, Harold and the Purple Crayon and Where the Wild Things Are and of course Dr. Seuss, Green Eggs and Ham and The Fox in Socks and The King’s Stilts. My mother read me the books she had loved as a child, like The Land of the Lost and Uncle Wiggily and Freddy the Pig. When I was past that stage, my father read stories to the entire family: Sherlock Holmes and Edgar Allan Poe and J.R.R. Tolkien. My kids would have that same experience, with the addition of books that are more recent but also awesome – my kids would read Harry Potter. But on the other hand: my parents gave me the opportunity to participate in the classic team sports, soccer and baseball – which I absolutely loathed. So my child would not suffer through that experience. My child would do something more awesome, like rockclimbing or kayaking or hiking or martial arts. (My parents did put me in martial arts, which I liked but was no good at, so it didn’t last long.) Or fencing and sailing. I’d like to make my child into a pirate. But that’s not the point.

The point is that we try to keep the things we like, and replace the things we don’t like. I think it telling but not surprising that this plays out along gender lines on House Hunters: traditionally speaking, women have the role of nesters, seeking to make things comfortable and welcoming; hence traditional and cozy and charming. Men traditionally seek to build things and make things bigger and better and newer, to conquer new heights and expand into new territory, partly for the glory and partly to improve their family’s situation. And so, when looking for a home, men seek modern things, things that are new and don’t need to be patched up, things that require little maintenance – because they have to go out there and get to work bringing home the bacon, hunting down a mastodon, subjugating the neighboring tribes. You know – man stuff. And of course this isn’t always the way it breaks down: I hate modern and contemporary styles, and while Toni also dislikes the coldness of modern homes, she does like to have as little maintenance as possible: when we are watching someone coo over their enormous bathroom with its walk-in shower, Toni’s inevitable thought and frequent comment is “Do you know how long it would take to clean that?” There are sometimes couples that agree, or with the reversed preferences; because traditional gender roles are sometimes discarded for something more new, something that works better than what was done in the past.

So that explains both House Hunters and a la carte television, which allows us to watch the shows we’ve liked for years, and also try new things like Mozart in the Jungle and Orange is the New Black, which never appeared on broadcast television. But does it answer the original question?

I think it does. I think people teach based on the way they learned, and they keep what they liked and they try to replace what they didn’t. So those of us who didn’t like handwriting instruction embrace word processing, and those who write a lovely script bewail the demise of cursive. People who have fond memories of running track or making it to the state championships in softball argue that sports are an integral part of schooling, and people who eschewed jocks and embraced the arts consider music and drama and painting to be the linchpin of education. And even in the classroom: my favorite teachers used to discuss the subject matter at length; they would joke with us and tell stories. There were very few worksheets and not a lot of group work – I hated group work. I hated having to be teamed up with people I couldn’t stand, and I hated doing all the work for them. I didn’t mind doing all the work, but I hated the freeloaders getting a grade that I earned them, that they couldn’t have gotten without me – because it was unjust, and even worse, the pricks were never grateful enough to stop picking on me.

So what does my classroom look like? It’s fun; we discuss and tell stories; I love my subject and I show that to my students. And there is never, ever, any groupwork, and there are only worksheets when I’m angry and want to punish them. Other than vocabulary. I loved vocabulary. And silent reading, though that doesn’t work very well, since my students don’t really love to read.

This is not merely an emotional reaction to our own childhood (though I think the power of that should never be discounted): there is logic in keeping what works and replacing what doesn’t. The only question remaining, and it’s a difficult one with education, is – how do you decide what works? And when something doesn’t, how do you get rid of it? Because letter grades, as I argued before, don’t work: they really don’t work when, as my friend pointed out, we use more modern assessment methods, like rubrics and working portfolios and the like, which clash with the overly simplistic letter grades.

The answer, I think, is that those things stay because the people making the decisions like them, and think they work just fine. Because most of the people in charge are the ones who won their spots on top of the heap because they work well within the current system, the same one they came up through. When our current politicians and superintendents were in school, they were popular; they were elected to class office; they had great GPAs because they wrote neat papers and did well on multiple-choice tests. They were proud of their A’s, and they remember fondly how happy their parents were when they got that report card at the end of the semester, how they called Grandma to brag, and posted the grade printout on the fridge with a magnet. (This also describes the majority of teachers, by the way.) Those people think that system works beautifully, and so long as it continues to produce people just like them, and reward those people for doing those specific things well, then they will continue to believe the system works well. And as long as the system puts people like that into positions of authority, they will keep making the same decisions; and as long as people keep thinking that certain things have to be the way they’ve always been – as long as we keep telling our students, and they keep believing, that grades are a valid means of figuring out how well or how poorly one is doing in a class, and as long as we keep thinking of an A as a reward and an F as a punishment, and telling our students that they have to do the work in order to get the grade, the system will remain in place. I really don’t think the commercial education industry (which is the other major driving force behind changes in education, though that is only partly for the sake of improving what doesn’t work, with the other half coming from what is most profitable) cares at all about letter grades. But my students’ parents certainly do. So here we are.

And here I am. Facing the truth: that I don’t want either a traditional Victorian or a modern loft: I want a castle. On top of the Cliffs of Insanity, with a pirate ship docked below. I don’t want the past, or the future – I want the fantastic. I want the epic. I want the legendary.

I’m just not sure where to find it.