ACKCHYUALLY I Love “Love Actually”

Okay. This is my Christmas present to myself. I’ve been struggling with finding the time and energy to write, and so I’m going to make it as easy as possible: I’m going to wade into the debate about the movie Love Actually.

Ever since it came out in 2003, Love Actually has taken a lot of heat — and also a lot of praise. It has gained entry into the ranks of Christmas classics (sometimes with “cult” in the middle there, for extra alliteration credit), and it has gotten a number of takedowns. Here’s one:

Why Love Actually is not the heartwarming romcom you’re remembering

And this one is… really angry about this movie.

I Rewatched Love Actually and Am Here to Ruin It for All of You

On the other hand, this one does — well, what I’m about to do, but I’m going to be more effusive and less hesitant in my praise. Because I actually like this movie (I know, I missed a golden opportunity there — but I’m not going to lie, because I’m writing this on Christmas day, AND ON CHRISTMAS YOU TELL THE TRUTH — and I don’t love this movie, not all of it.), and this one treats it like an insane trainwreck — literally uses that phrase when talking about the worst plotline from the movie — which you can’t look away from. It’s also got some useful information about the filmmaker, if you’re curious.

‘Love Actually’ Turns 20: Revisiting Its Incredible, Awful Greatness

So to be clear, this is not my favorite Christmas movie. It is top five, but it’s definitely behind A Christmas Story and It’s a Wonderful Life, and probably behind The Family Man. If we’re counting Charlie Brown’s Christmas, Chuck Jones’s Grinch and the Rankin/Bass oeuvre, and if both Die Hard and Lethal Weapon are Christmas movies, then it isn’t even top ten.

But it’s a nice movie. It has a good message, and it presents that message in a genuinely interesting and honest way, which you almost never find in rom-coms or Christmas movies, and I respect the hell out of that. It is heartwarming, and sometimes heartbreaking, and it has Bill Nighy as one of the best characters of the last 25 years, something even the proudest Love Actually haters will admit (Not that Jezebel one, but that one’s really shouty). It’s got an incredible cast pretty much all the way through, which makes up for some of the absurdities and offenses that are almost inevitable in a rom-com, and definitely inevitable in a Christmas movie: and this is both.

I think, honestly, that’s the big problem people have with this movie: it is cheesy. It is cringey. It is unrealistic. It is cliche. But of course it is: it is a rom-com AND a Christmas movie. Rom-coms are supposed to make us believe that love is possible, and Christmas movies are supposed to make us believe that miracles are possible, AND that good things happen to good people. Love Actually is going to make those particular sins even more intense because it is a montage movie: it is a collection of nine vignettes about individual characters with individual stories, which means that no one story gets more than about ten to twenty minutes of screen time; that means there is not enough space in the film for actual development of actual characters with actual plotlines. That’s why I like The Family Man more: because it is a Christmas rom-com which tells only one story. So it does the same thing better. But Love Actually does something else, something nearly impossible.

Go ahead. Tell me a romantic story in fifteen minutes without relying on cliches.

Oops, sorry — wrong movie.

While you’re at it, tell me ANY Christmas story that isn’t cringey. There are bad moments in Love Actually, but there’s nothing in it like this heap of crap:

(And this song was turned into a Christmas movie. With Rob Lowe. Get outta here with your Love Actually hate.)

Okay. Let me get into specifics. (Spoilers, of course, but I assume if you’re still reading, you’ve seen the movie, maybe several times.) I’m not going to respond directly to every one of the points raised in any particular argument, I’m going to run through the storylines, acknowledge the issues that exist, and give my opinion on each. Ready? I’m going to use Wikipedia’s article as my organizing principle because why not.

And I’m going to use this guy as my muse.

The movie begins in the airport, which the Jezebel review hates; I admit I’m not in love with the opening, because I too hate airports: but you know what? the best moment of any trip, ANY trip, I’ve ever taken on a plane, is when I get to come home and my wife comes to pick me up, and I get to meet her and see her for the first time in days. So I get where this movie is coming from. And I like the title drop, coming in the sentence, “Love actually is all around.” Remember that: that’s the message.

Then we get into the storylines. Starting with this:

Billy Mack And His Manager Joe

Billy’s the best part of the movie. Bill Nighy plays him perfectly, and the character provides a necessary puncturing of the saccharine Christmas motif that is otherwise pumping through the veins of this movie. The song he is remaking is awful (AND I JUST FOUND OUT IT IS A REAL SONG BY THE BAND WHO MADE “WILD THINGholy shit I always thought it was written as a joke for this movie) and his desire to re-release it for Christmas in order to revive his career and fame and bank account is such a perfect parody of everything that Hollywood and corporate “arts” makers in every field do as often as they possibly can, most often with things just like this movie, works using the themes of love and Christmas; so I love that Billy is upfront about it, and hates himself for doing it, and asks people to join him in his self-loathing abuse of his own career and art. This is exactly what this kind of shit deserves, and Billy goes for it, full speed ahead. And Bill Nighy’s degenerate’s laugh is pure art. The movie that starts with this story is not taking itself too seriously. Neither should we.

The end of this story, when Billy leaves Elton John’s debauchery-fest and goes back to hang out with his manager Joe (And may I just say, all of the attacks that take the movie to task for fat-shaming Natalie [A point against the movie, I agree wholeheartedly] NEVER mention Billy’s constant description of Joe as his “fat manager,” or when he calls Joe the “ugliest man on Earth.”), presents maybe the best iteration of the movie’s message: Billy calls Joe the love of his life. No, he does not mean it romantically. (Another sort-of reasonable knock against this movie is that it is entirely heteronormative; true, but so is EVERY OTHER ROM-COM IN THE HISTORY OF CINEMA THROUGH 2003) He means that love has different forms, and for him, his most stable, most reliable, most considerate friend is the love he needed most. Because that’s what love is: and that’s why it’s all around us.

Going on (though pausing to make Christmas dinner — ziti with roasted vegetables, YUM!!).

Juliet, Peter, and Mark

Love Actually star Keira Knightley says she knows who Juliet really chose -  Smooth
In complete honesty the worst part about this whole story line is their clothing.

This story line gets the most undeserved shit from haters of the movie. Okay, sure, it is pretty gross and weird that Mark is in love with his best friend’s fiancée and then wife — except no, it’s freaking not. This happens. It sort of happens all the time. It is perfectly reasonable and honorable that Mark tries his best to hide his feelings, and it is even more reasonable that he is bad at doing so. This story maybe suffers the most from the format of the movie, because without time to show the long buildup of Mark’s affection for Juliet, it just comes off as unrequited and hidden, which is creepy (Except it’s NOT because he is trying not to move in on his friend’s love, and that’s why he never says anything about his feelings, but clearly if he separated himself from Juliet he would never get to see his friend Peter and so he tries to push away his feelings and he can’t — how is that wrong?? Is he wrong for feeling attracted to someone he can’t have? Then I have bad news for EVERYONE WHO LOOKS AT KEIRA KNIGHTLEY IN THIS MOVIE.), and then the movie makes the unfortunate but entirely understandable choice, given the actress and the medium, to focus on how absolutely lovely Juliet is as a way to show that Mark has feelings for her. Every time I watch this I don’t think, “Ermagerd dude umm stop looking at your best friend’s new wife?! Ewwww!” I think, “Jesus, it would be hard to be in this situation, to feel that way about these two people and never show it.” And then when he gets caught? And looks like a creep because he thought he was concealing it, and clearly was concealing it because neither person has a clue??

Now I grant you, the posterboard scene is cringey. And hard to believe, as well. But I’ll tell you what, as someone who has actually written notes to ask people on dates, and not when I was in middle school BUT WHEN I WAS IN COLLEGE, there are times when people are completely fucking cringey. And hard to believe. I agree with the critics that Christmas is not actually the time to tell the truth — but I do think truth is better than lies, and especially in important and close relationships, so I see Mark’s gesture as a good-hearted one. I do not see it as a play for Juliet, an attempt to win her away from Peter, and I do not see it as pushing feelings on her which he shouldn’t talk about; he tried not talking about his feelings, and it didn’t work because he got caught (because unlike actual stalkers and real creeps, he’s bad at concealing himself and his feelings), and now the secret is out. It’s already freaking awkward, and pretending that none of this happened is not going to make it less awkward; his only other option is to sever all ties with his friends. And I don’t see that as a better choice. I don’t like that Juliet kisses him: I think it’s a weird way to tell him that everything is okay; but I think of it as her telling him something kind, that in a different world he would be a fine choice. This way he doesn’t feel ashamed of his feelings, even though they are not returned and never will be, and it allows him to keep some of his shredded self-esteem. Because after she kisses him, see, she runs back to Peter: so she is gone from Mark, this will never come back, he will never kiss her again — but he’s not an absurd fool for feeling desire for her, as she could in theory return it. It’s weird, but it works. I love that he just turns and walks away and says intently to himself, “Enough. Enough now.” He has to stop this pining, and he knows it, and now that he has revealed his feelings to Juliet, and she has rejected him — kindly — he may be able to move on.

Sometimes that’s what love is: messy as hell. But it is both Mark’s and Juliet’s love for Peter that allows them to have this awkward, ugly situation between them, and to try to make it work anyway, for Peter’s sake. To me, that’s sweet. It’s not romantic, and despite the (pretty awful) attempts to make the posterboards funny, it’s not comedic, either. But you know what it is? It’s Christmas. It’s another kind of love.

Oh: and for those who complain about this situation being inappropriate because Keira Knightley was 17 when she made this movie? Allow me to explain what acting is. The character was not underage, so the story is not inappropriate. If the actress was underage, and the movie put her in the inappropriate position of being an object of desire for the audience, that was maybe a poor choice for the filmmakers, so feel free to blame them for doing so — but Ms. Knightley chose to take the part, knowing what the character was and why she was being picked for it.

Jamie and Aurélia

Why Colin Firth's Love Actually Storyline Is So Good – Even If It's Not  Realistic

This is another one that suffers from the short screen time. Sure, the romance between these two is not based on communication, because they can’t speak to each other intelligibly. But first of all, Aurelia works in Jamie’s home, and he works at home, and so they spend all day together; there are things you learn about a person when you spend time with them, even if you don’t talk. Since the story is short, we don’t get to see the multiple adorable interactions between the writer and the house cleaner over the course of the weeks they spend together, but it is not any more reasonable to assume that there aren’t any such moments than it is to assume than it is reasonable for Aurelia to strip before she jumps into the pond, but for Jamie to go in fully clothed. I agree that scene is a bit exploitative: but also, it isn’t the worst in the movie, and to me, the most absurd part is not her taking off her clothes to jump into the water — it’s her moving the paperweight and letting the pages fly away to land in the water, not realizing, apparently, what would happen when she moved it. I mean, come on: have you never been around paper before??

Also, more to the point for the movie: exploitative or not, that scene (it’s not the only one) makes clear that this woman is lovely. And I hear that Colin Firth is generally seen as easy on the eyes. So sure, their romance might at first be based on being attracted to each other: but that’s not all it is — AND THAT’S NOT AN UNCOMMON THING. Allow me to introduce you to a certain play set in Verona: which also gets the same attacks, about the romance and therefore the marriage being shallow because it is based on mutual attraction: but people have to understand just how incredibly powerful attraction can be. And also, think about how lonely Jamie is, and maybe Aurelia too. So okay, maybe this marriage won’t be forever — but I can see it happening. This is sometimes how love actually works, even if it doesn’t work out. It’s still love.

I won’t accept any of the shit about Jamie not speaking Portuguese very well, at the end. or Aurelia’s family being ridiculous. He tried to learn the language in like a week: he does quite well. And if you think no family would be that absurd, well. You don’t have any in-laws.

NEXT!

John and Judy

Joanna Page breaks her silence on Love Actually sequel rumours - as she  admits she only watched the movie for the first time this Christmas | Daily  Mail Online

Okay, two things: first I’m going to veer away from the Wikipedia article, and put the sillier storylines in here, and then end with the four big ones; and second, I admit that I don’t like either this storyline or the next one very much. This one bothers me because — well, because I’m kind of a prude. These two being naked around each other and talking about traffic makes me pretty uncomfortable. But of course, that’s the joke. And these two actors do it very well. Is the job they are portraying real? Of course not, there’s absolutely no reason why they wouldn’t have the actual porn actors stand in place and mime sex while they set up the lights and all; but this story wouldn’t be cute if they were actually making porn and talking about traffic, and slowly leading up to a first date.

Though that would make a pretty good romance…

Never mind. The heart of this story is two things: the perfect casual way they work around the awkwardness of their nudity and mimed sex acts, and the utterly sweet, innocent kiss that ends their first date, with Bilbo — sorry, Jack — cheering as he jumps down her steps. That is rom-com gold, and if you can’t see it because their job isn’t realistic, Jesus Christ, take it up with rom-coms.

Colin, Tony, and the American girls

Love Actually/Hate Actually #4: Colin/America – The Avocado

This one is also a bad story line. Colin is annoying and stupid, and it’s bothersome that these women find him so very appealing, and absurd that they all dive into this orgy housemate scenario, and it’s certainly offensive that Colin brings back another hot girl as a gift for his other British friend at the end of the movie. I think this is the dumbest part of the movie, so I’m not going to try to defend it.

But I will say a couple of things. First of all, all great movies have bad parts, so the existence of this bad story is not enough to make Love Actually a bad movie; this is just the time when you go get another snack or head to the bathroom. Secondly, this whole thing is played tongue-in-cheek, totally absurd; take it that way, and the scene in the image above, where the three girls are cooing over how Colin says “bottle” and “straw” but are disappointed that he says “table” the same way they do, is hilarious. I think this can be seen as a pretty good parody of both the way some people melt over accents AND NOTHING ELSE, and also the way movies frequently throw attractive women at unattractive dudes and have the women act as though the idiot is God’s gift to their love lives or sex lives or both.

And I won’t point out that both of those things are sometimes true in real life.

This is a bad story line. In a good movie.

Sarah, Karl, and Michael

Love? Actually? - Ranking the Couples From Love Actually. — OMID

This is another story line I have a hard time watching, but not because I’m a prude (Though I am uncomfortable seeing that guy nearly naked, because DAMN does he make me feel like a raw potato): just because it’s so painful watching Sarah make this choice. But this is one of the best moments to examine and recognize what this movie is really trying to say about love.

First, love is all around us, and not always where we expect it. Sarah has been in love with Karl since she started working for this company (And that exchange, where Alan Rickman’s character Harry asks Sarah how long she has worked there, and how long she has been in love with Karl, and her answers reveal that she fell him fifteen minutes after she started working there, is absolutely brilliant, and a wonderful piece of acting by both Rickman and Laura Linney), and has never acted on it; she finds out that Karl has known all along, or at least for a while, and so do the rest of their coworkers; this means, in usual movie/TV dating scenarios, that she has failed to conceal her true feelings, has not played hard-to-get, and is therefore doomed, and will have no chance with that guy, ever. But no: Karl approaches her, he asks her to dance, he is enchanted by her, he goes back with her to her place, and none of it comes off as sleazy or exploitative (I mean, other than the gratuitous near-nudity of this Brazilian hunk, but we’re not concerned about the exploitation of male actors. [Really. We’re not.]), it’s just — romantic.

But then Sarah turns away from the hottie in her bed because she feels that she has to answer the phone call from her mentally ill brother. And Karl leaves.

It’s funny to me because the critics castigate Karl for that, for stepping out after Sarah rejects him twice, choosing to take the call instead of the sex; because I see that as Sarah’s mistake and bad behavior, not Karl’s. I think when she tells her brother during the second call that she is not busy, that she is ready to talk to him, while sexy Karl is sitting all naked-adjacent right next to her in the bed, that it is a clear message of how she feels for Karl right then, and I think it is respectful of him to accept her choice and leave, and also the right response when a mood has been killed that hard. No, I don’t think it should be on Karl to find a way to make the relationship work around Sarah’s commitment to her brother: she made a clear choice, he respects it. In the rom-com world, she would have to go to him, hat in hand, and apologize and make some grand gesture to win him back; in the real world, he’ll just go pick up somebody hot in a bar somewhere. Somebody who will turn off their goddamn phone in order to have sex with someone they have purportedly been in love with for years.

But though this story line hurts a bit to watch, I think it is essential for the movie: because this is actually love. She chooses self-sacrificial family love over personally satisfying romantic love, and Lord knows lots of people do that; and while it is to be pitied and denigrated in a romantic movie, there is nothing more Christmas than spending time with your family instead of the hot Brazilian man. Romantic love is not the only love. And sometimes the choices we make for love are not healthy for us — but that is not the fault of the love. Sarah’s commitment and dedication to her brother is laudable, even though it is also toxic for her; in a perfect world she would find a way to have both things, and many people do that. But many people don’t: and it’s still actually love. That’s what the movie is trying to say. Love is multi-faceted, wildly variant, and not always healthy or good. But it is love. It is strong. Stronger than sex.

And that’s pretty damn strong.

Harry, Karen, and Mia

But while love for Sarah is stronger than sex, sex, for Harry, is stronger than love. And this story line shows that. And it shows it pretty perfectly.

It is not clear to me why Mia wants to sleep with Harry. Maybe she finds him attractive — Alan Rickman was certainly not an ugly man, and not everyone finds age gaps unappealing (though in our modern world, with our fascination with and also our deep-seated aversion to pedophilia and sexual exploitation, we keep acting as though two adults who have disparate ages is as terrible, or even as icky, as an adult assaulting someone underage — and it is NOT) — and maybe she finds his position, his wealth, his power appealing; maybe she just wants to mess with him, and maybe she wants to be a homewrecker; any of them are possible, all of them are things that people do, even things that attractive young women do with older married men. But in the situation where the woman he works with wants to sleep with him, and is aggressive in trying to show it, Harry does what probably the majority of men would do: he considers it. He flirts with the idea, though he is also very clearly uncomfortable with it — when he calls her to say he’ll get her a Christmas present, and she tells him that she will give him all of herself, but if he’s going to buy her a present then she wants something pretty, he is neither smooth nor particularly sexy in his replies; he is fumbling and silly, like most married men would be when trying to flirt with someone they shouldn’t be flirting with.

But he does the wrong thing. And he breaks his wife’s heart, and ruins his own family, and Emma Thompson shows that so perfectly that even people who hate this movie love this segment, though they won’t admit they love it, because they hate Harry for what he does to Karen. But that kind of response shows that the movie is successful: the story works, the acting is wonderful, the audience’s response is exactly what it is supposed to be. I like this story for that reason, though of course I also get pissed at Harry and feel so sorry for Karen — her final shot at him, when she says he made a fool out of her, too, is just brilliant.

Let me also say that you cannot dislike both this story line and the Colin story line: they are polar opposites. That one is stupid; this one is smart. That one is a parody; this one is completely realistic. The Colin story is pure happiness, because Colin’s dreams come true; this one is pure sadness, because Karen and Harry’s lives are ruined, at least their romantic and family lives. You can’t criticize both in the same breath.

Okay. Next.

David and Natalie

Love Actually writer shuts down big fan theory about Prime Minister and  Natalie
I could have picked a lot of pictures for this story — but how could I resist that octopus? The Nativity Octopus, no less??

This one is the rom-commiest story in the movie, and it’s everything that rom-com romances are: shallow, because the movie is never long enough to show a real buildup of a romance; unrealistic, because no prime minister looks like Hugh Grant and no housemaid looks like Martine McCutcheon; more than a bit offensive, usually because part of the idea of overwhelming romance is that it has to break through barriers, and barriers are often taboos, so rom-coms frequently break taboos — in this case, the posh, upper-class Prime Minister having an upstairs/downstairs relationship with the housemaid who’s from around the way; and if we feel like being humorless sourpusses, we can describe this as exploitative or derogatory to the person in the inferior position, in this case the woman.

Yeah yeah yeah.

The genuine criticisms of this are the fat-shaming of Natalie, who doesn’t deserve it, though of course no person ever does; and the rather horrifying scene where the American president, played all too well by Billy Bob Thornton, sexually harasses Natalie and David does nothing about it in the moment, but even worse doesn’t tell her not to when she later apologizes for the situation. And I agree: they make too much of her being fat, and she’s not, but the whole point of that is to show another “obstacle” that their love overcomes, namely that she is not as classically beautiful as someone might want her to be, but he loves her anyway. And sure, the actress doesn’t fit that, because she is in fact classically beautiful; but first, I guarantee you that despite all the scoffing from the critics, that actress has indeed been constantly fat-shamed throughout her acting career precisely because she is not built like, oh, say, Keira Knightley; and second, every goddamn movie with a story like this fails because of the actors being inhumanly attractive. You ever see My Fair Lady? Where the flower girl, Eliza, is at first “deeply unattractive,” until she gets to take a bath and put on pretty clothing — when it is revealed that said flower girl is actually Audrey Freaking Hepburn, one of the most beautiful human beings in all of history? Sure, a smudge of dirt on her cheek makes Audrey Hepburn unappealing. Of course it does. Just like when the nerdy girl takes off her glasses and turns out to be a stunning beauty.

Audrey Hepburn as Eliza Doolittle in My Fair Lady, 1964
Come on, bro, her hair’s messy, she’s a three at best.
389 Audrey Hepburn My Fair Lady Photos & High Res Pictures - Getty Images
THAT’S THE SAME WOMAN??? Whoa — she sure, uhhh, cleans up nice.

I do think the sexual harassment scene is gross, and David does handle it badly. But again, rom-coms do this: the hero fails the maiden in her moment of need, and must then put on a Show of Love and Act of Contrition in order to prove to her that he actually loves her; and David goes through her neighborhood looking for her, door to door, singing “Good King Wenceslas” to three girls who ask him to carol, and then when he finds her, he goes with her to her little brothers’ Christmas pageant — featuring the above-pictured Nativity Octopus. That’s full on rom-com, in every way. And it’s cute, damn it. It’s rom-com cute. I saw a tweet that criticized David as Prime Minister for endangering England’s most important alliance for the sake of a harmless little sexual harassment, and — I mean, please just fuck off, at that point.

YARN | It's a movie. | The Sopranos (1999) - S06E08 Drama | Video clips by  quotes | cf6bfd9b | 紗

Daniel, Sam, Joanna, and Carol

Joanna Page (actress in Love Actually) – Matt Lynn Digital

I saved this one for last, because I think this is the heart of the Christmas movie, as the David/Natalie story is the heart of the rom-com. This story is my favorite. Though even here, there is a flaw, and it’s Claudia Schiffer showing up at the end to melt the heart of Liam Neeson; that’s a weird thing to do to a character that starts the movie speaking at his wife’s funeral — though not as weird as making that dead woman into the villain at her own funeral by having her insist on the Bay City Rollers as her farewell music, which would be pretty funny IF HER TEN-YEAR-OLD SON WEREN’T THERE. He is there, and that scene and that joke is fucked up, I agree. But this also is pretty classic rom-com concept, because it is Daniel’s love for his wife overriding his sense of propriety, but he does it and introduces the appalling music choice because that’s what the woman he loved wanted. Very British rom-com, really.

But other than Claudia Schiffer (which I also don’t like because it’s too meta that Daniel uses her as the jokey-joke representation of what it would take for him to move on after Sam’s mother, and then Claudia Schiffer BUT IT’S NOT CLAUDIA SCHIFFER IT IS CAROL PLAYED BY CLAUDIA SCHIFFER shows up to make googly eyes at him and even apparently go with him to the airport at the very end which is even weirder), I think this story is lovely. Sam is in love, and of course he’s not, he’s bloody ten years old; but ten-year-olds won’t accept that fact as Sam doesn’t: and the right thing to do is exactly what Daniel does, which is take him at his word, take him seriously, and try to help without actually making him feel stupid or uncomfortable. The reality is that this brief crush will pass away, as every ten-year-old’s crush does; and if in the moment Sam learns to play drums, there’s nothing on Earth wrong with that. It gives the boy something to focus on other than his dead mother, and that seems like a good thing to do. It treats love as a real thing, and Sam’s feelings as real things, and that is DEFINITELY a good thing to do. The critics say that Daniel should encourage Sam to talk to Joanna, like a grownup with a romantic attraction; that strikes me as pretty damn disingenuous as a criticism, and also very much a weird thing to tell a ten-year-old to do. That is absolutely what you should tell a teenager, or a grown person to do; but what is going to happen if this kid tells this other kid that he loves her? She’s going to laugh at him, roll her eyes, and then make fun of him with her friends. So Daniel doesn’t tell him to do that. He plays along, and encourages Sam, while also trying to keep him grounded.

It ends up with a chase through an airport and a kiss because it’s a Christmas movie. And in Christmas movies, miracles happen.

But what this story is really about is these two people, Sam and Daniel (Who is Sam’s stepfather, by the way) learning to be a family together. At the end, Sam calls him Dad, instead of Daniel, and when Sam gets his kiss from Joanna, he leaps into Daniel’s arms and gets a genuine hug: and it’s beautiful. That story line is done very well, and is incredibly sweet, and I love it. It also gives me a reason to enjoy “All I Want for Christmas Is You,” which I associate with my favorite part of this movie I enjoy; it makes Mariah Carey season a whole lot easier to take.

So that’s it. It is not a perfect movie: I don’t really like that it is both a rom-com and a Christmas movie, because that does some weird things to the story lines — the romance between Sam and Joanna is WAY too romantic because it’s in a rom-com, where in a Christmas movie it would just be innocent and sweet, as it should be — but I think it is a decent version of both things individually, with all the inherent flaws of those two genres; and I think all on its own, it is an entirely unique movie. One that is worth watching. Every year, if you really like it.

If for nothing else, then it is worth watching for Rowan Atkinson. The funniest part of the entire movie, hands down.

Now if you’ll excuse me, I’m going to go watch The Family Man. Merry Christmas, everyone. And good night.

In Memoriam

Tis Better to have Loved and Lost #Inspiration #Tennyson – Poems for  Warriors

I am now always suspicious of quotations that I find on the internet. Too many of them get misquoted and misattributed; particularly when they are turned into lovely images with flowers and weathered wood in the background, as this one is.

Like this, for instance.

Be not afraid of going slowly, be afraid only of standing still. – FS News  Online

There are many iterations of this one, which does in fact seem to be a Chinese proverb. Though the other images don’t have a baby sea turtle in them, so, y’know — lame. But definitely a Chinese proverb, at least according to the majority of the Google results.

Or wait: maybe it’s from a fantasy series by an author named Jeff Wheeler. Who created a culture named Dawanjir. (To be fair, the series is strongly influenced by Chinese culture, according to Goodreads. But still. This meme just says it is a Dawanjir proverb, and then slaps the author’s name under it.)

Jeff Wheeler Quote: “Be not afraid of growing slowly, be afraid only of standing  still. – Dawanjir
Also, where’s the turtle?

Or maybe it was this Joshua Muax guy?

I'm not afraid of growing slowly,as long as i'm not standing: OwnQuotes.com
I love that this website is called “Ownquotes.”

No, wait, I’m wrong — it was Benjamin Franklin who said it.

Benjamin Franklin quote: By improving yourself, the world is made better.  Be not...

(Benjamin Franklin is probably the one person most frequently given internet credit for stuff he never said.)

PosterEnvy - Ben Franklin Healthy Quote - NEW Humorous Nutrition Poster  (he039)
This one’s just mean.

But it turns out that, in fact, my first meme has it right:

Alfred Lord Tennyson - 'Tis better to have loved and lost...

That is the actual quote, and it was originally written by Alfred, Lord Tennyson, in a poem (a VERY LONG poem) he wrote after a good friend, Arthur Henry Hallum, died young. The poem is called “In Memoriam A.H.H.” And I would quote it here, but — seriously, it’s over 180 pages long. It’s here, if you’d like to read it.

All of this is a very roundabout way to come to my question: is this true? Is it better to have loved and lost, than never to have loved at all?

I started thinking about this last week, when I went to visit my father and help out with the memorial for his wife. My dad’s wife Linda (who was, of course, my stepmother, but I never ever called her that or thought of her that way) passed away in February, from complications from paraplegia, which she had lived with for about two and a half years. She and my father had been together at that point for thirty years, give or take; they had been married for almost twenty-five years.

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Linda’s passing was hard. The two and a half years before that had been extremely hard, on both Linda and my father. The four months after her death were very difficult for Dad, as well. And so at the end of all of that, I certainly found myself wondering: was it worth it?

I won’t presume to even try to answer this for my father; I only bring up his love and loss to explain why my thoughts turned down such a cynical and morbid path. When I was thinking about this, I was thinking about myself and my wife: we also have been together for almost thirty years, and married for nearly twenty. I hope and expect to be with her until one of us passes: and that thought was the one that started me on this track.

Let’s be clear: the answer is yes. Without a doubt, it is better to have loved and lost than never to have loved at all. I would never give up my wife, or my life with my wife, no matter how difficult the end of our lives together may be. And I have some idea, now, just how difficult it may be, for one or both of us — but that doesn’t matter, because suffering would never wash out all the incredible happiness and the years – decades — of simple contentment which my marriage has brought me. I do not undervalue contentment, as I hope you don’t, either — as many people do when they think about love, and how love changes from fiery passion to simple human affection and connection. The novel The Awakening, by Kate Chopin, with which I have tormented several years’ worth of AP Literature classes (The book is good, but it’s written in Victorian English, which is not my students’ cup of tea; and the main character is intentionally obnoxious in some ways, which makes it hard to sympathize with her. Actually, all the characters are obnoxious, which generally makes students want to give up on the book.), features a protagonist who believes that life should be mad passion, extreme highs and lows, especially in love; this leads her to unfortunate decisions and a bad ending. My romance has stayed more passionate than many, I think (Mainly because my wife is SUPER hot); but even if it fades to simple companionship, I think that would be a wonderful thing to have in my twilight years.

More to the point, there are people who avoid romance and particularly commitment because they believe that the fire fades, that the passion diminishes; and that is somehow sad — and therefore they avoid love because they don’t want to suffer that diminishment. For them, tis better to have never loved at all, than to have loved and then lost that love, at least the passionate part of that love. And those people are clearly wrong.

But here’s the thing: I don’t know if they are. They don’t know if they’re right. Tennyson didn’t know if he was right: because there’s no way to compare the two states of being. If you have loved and lost, then you can’t have never loved; if you’ve never loved, then you can’t have loved and lost.

I’m not trying to logic my way into a clever Gotcha! to disprove Lord Tennyson; even I’m not that annoying, I hope. It’s not that we can’t live two lives in order to compare them: it’s that we can’t possibly know what our lives would be like if things went differently. I think about this a fair amount, not least because I’m a fantasy writer who reads and teaches science fiction as well, and so I have spent more than my fair share of hours thinking about time travel and alternate history. I’ve read (and taught) about the butterfly effect, and about the multiverse; I wrote two books about a time-traveling Irish pirate (They’re right here, and I swear to you that Book III will be out by spring of next year), for Pete’s sake. And in my own life, I have thought extensively about the slow accrual of causal events, themselves too insignificant to recognize, which add up to something significant, in terms of my life with my love: because if I had not been a screwup in high school, and therefore lacked the GPA to get into a four-year school; if my father had not lived and worked in California and had a friend who taught physics at UCSC, who mentioned to my father that UCSC had a creative writing program; if I had not gone to the community college after high school in order to transfer to UCSC to study writing; if my counselor there had gotten my transfer credits right and I had finished at community college in two years instead of three; and if I had not been wearing a button that said “A dragon on the roof keeps burglars away” and thus gotten into a conversation with a fellow gamer nerd who became my friend and eventually helped me get a job distributing student IDs at the school — I would never have met my wife. All those ridiculous coincidences had to happen in just that way for me to find the love of my life. And also, let me say, there are just as many on her side: just as many ways that her path could have taken her far away from me. Which would have changed both of our lives.

For the better? For the worse?

Who knows? Who can possibly say?

One way it could have gone differently would have been if I had been able to succeed as a student in high school. I got my first Ds and Fs in my freshman and sophomore years, mainly because I did not have study habits. But I developed those study habits, quickly, when I went to community college; so certainly I could have had them in high school. If I had stayed in my honors tracks and earned good grades, I might have followed most of my friends, who went to Ivy League or similar top-tier schools. I might have ended up a lawyer, as many of my friends in high school did. I love argument and I write and read well, so it would make sense. My oldest friend did that, and he started his own law firm; could I have joined him in that? Could it be McGuire, Humphrey and Associates, LLC? (No question Josh would get first billing, by the way.)

Would I be happier that way? Ignoring for the moment the obvious other possibility that goes along with that alternate track, which is that I would have met and fallen in love and presumably married someone else; and though she would not be as perfect and wonderful as my wife is — because there is no one as perfect and wonderful as my wife — I had fallen in love before I met my wife, and so I could probably fall in love with someone else. But forget that: the question is, would I be happy if I never fell in love, or at least never married?

My brother Marvin is three years older than me, so he’ll be 52 this month. And though I don’t know all the details of his romantic life (and don’t want to pry), I know that he has never lived with a woman and never married a woman. (Also I know that he is not gay, which wouldn’t matter to me in the slightest either way, but one of my favorite stories is from when Marvin had dinner with our dad and Linda, and after a prolonged silence at one point, Dad and Linda burst out with, “You know, it’s okay if you’re gay.” To which Marvin responded, in some way, “Thank you? But I’m not?” Which is a scene that still cracks me up. But Dad and Linda thought they should say that because Marvin had not brought home any women to meet them, and so they made a reasonable assumption.) Marvin is exceptionally accomplished: his degree is in music composition, and after he graduated he became a digital editor in a recording studio, teaching himself how to handle the equipment and the tasks involved; and then after that, he became a self-taught software engineer and web designer, which he now does professionally — all the while keeping up his music; he sings and plays several instruments, in addition to writing and arranging in several different genres. (Also, he can ride a unicycle off-road.) And the question has to be asked: would he have been able to do all that if he had gotten into a long-term romantic relationship? Would he have wanted to do the same things? Or would he have made entirely different choices?

To the point: my brother is essentially a happy man. I am also essentially a happy man. Though our father has not been all that happy for the last few years, for a very long time before that, he was an extremely happy man — and, now that he has moved through the most immediate grief, and reached the closure of a memorial service, I think he can be happy again. Our mother, by the way, has been single since she and Dad divorced in the early 90s; and she is also a happy woman, most of the time. She had one proposal, some years ago, from a man she had been dating; she turned him down. And went happily on her way.

So is it better to have loved and lost than never to have loved at all? Frankly, I don’t think it’s possible to decide.

What is definitely true is this: once one has found love, real love, love that brings joy and contentment, love that lasts as long as life does and then even beyond that: there is nothing that would persuade one to give that love up. Not even the knowledge that some people might be happier living without that kind of commitment, that kind of potential turmoil, and without the devastating grief that waits at the end for all of us who love another person. I love my wife, and I always will; and that is who I am. Would I be happier if I had never met her? No: because that would not be me. That would be some other dude. Maybe a happy dude, but not me. My life became mine when that gorgeous woman came up to me in the cafeteria at Cabrillo Community College and said, “Hey — do you like gum?”

In truth, I love it. And her. Forever.

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I’m Doing My Best

Yesterday was a bad day.

That’s why I didn’t get a post up; I had one, about half done, which I started last Thursday; but yesterday I couldn’t handle finishing it and posting it.

Because yesterday, I lost faith in myself.

It’s pretty easy to do, really; I’m human, I make mistakes. All the time. Sometimes those mistakes are easy to brush off — I’m terrible at estimating time and distance; I know this about myself, so usually I don’t trust my first instinct when I think, “Oh, that’ll only take ten minutes to drive there. What is it, five miles away?” Because I know both of those numbers are wildly inaccurate. So if I need to know the distance, I will look it up; if the time to get there is important, I will double my original estimate. Or triple it, maybe. So that means I generally leave early and arrive early: but that’s no problem, because I get up every day at the crack of dawn anyway, and if I arrive early, it just means I don’t have to search for parking or an empty seat, which I hate doing anyway.

What I don’t do, however, is get mad at myself for mistaking the time or distance, and decide that I’m an idiot who can’t do anything right, and I’m therefore doomed to a life of mediocrity and failure, and it’s my fault for not working hard enough, or learning enough, or making the right decisions in the past. No, I save that kind of existential crisis for when I’ve done the worst thing I do: screw things up for somebody else.

It doesn’t have to be a big thing. If I give bad advice, or advice that doesn’t help; if I teach badly, or fail to control my class, and get called out on it; if I try to do a thing and fail at it: any of those are enough to send me into a certain kind of shame-spiral, when I start thinking, Well, if I can’t do that right, then I probably can’t do those other things right; and that means everything I do is wrong, and I’m useless and stupid and I’ve wasted my life and harmed people by inflicting my stupidity on them when what they really need is someone who can help them. Basically, I think of myself as an intelligent person, and if I experience something that makes me feel unintelligent, then I doubt everything connected to my intelligence, and everything that I’ve ever done comes crashing down like a house of cards.

Of course, this is not a new phenomenon. And it is not unique to me. There’s a whole thing.

This came from this site, which looks quite delightful and helpful, so please go look if this speaks to you:

The bubbles around the edges are the ways to fight the downward spiral. I didn’t do those yesterday; I went straight to avoidance, and spent most of the day playing Minecraft. (I’m going to have to do a post on Minecraft, by the way, which I have only discovered this last year — that is, I knew about it, but I didn’t know that I would love it as much as I have grown to in the last year.) And so last night, I couldn’t sleep: because I was ashamed of having done nothing useful yesterday, including this blog, which I really do want to keep up with; and I failed. I blew it. I must be a terrible person…

Fortunately, my shame spiral this morning was interrupted by two things: first, I started writing this blog while I was eating my breakfast bagel, with the intent of finishing it tonight, because I can certainly accept posting one day late (Have I mentioned that I’m not real big on deadlines?), and so that reminded me that I can give myself one day of grace on my tasks without assuming that I am worthless; and second, I had to stop writing this blog so I could go to school. And while I was completely exhausted at school today — I was falling asleep while I was grading AP essays this morning (That is not a comment on how boring those essays were [Yes it is.] and also I surely did not lose focus on the essays while I was determining their final score […]) — and that made me cranky as hell, I also taught today. And I taught well. We went over the climactic end of the first act of The Crucible, and while my other class is not grasping the play, this class is. My AP Lit class is really getting into the details of Donald Barthelme’s amazing story GAME (Though they still haven’t figured out why Shotwell has the jacks). The Fantasy/Sci-fi class finished another chapter of The Hobbit, and I got to do a Mirkwood-spider voice, which was fun.

And now here I am, back trying once more to finish this blog.

So I am not stupid. I am not lazy. I am not incompetent, or incapable.

It is true that I’m not sure I have the level of expertise that makes this blog worth reading. Depending on the subject: when it is literature or teaching or writing, I’m fine; I understand those things better than most people, and anyone who understands them more than I do is always welcome to take issue with what I say. (Anyone is, really. Please feel free to comment on the post, or use the Feedback link on the bottom left of the screen, or go to the Contact link at the top. I’d love to hear from you, for whatever reason.) But the post I started last week is not about any of those things, so I’m more uncomfortable about it; hence, yesterday, when I was doubting myself and my abilities and my worth, I couldn’t gather the confidence to say what I want to say on the topic.

But, see, I don’t really write this blog as an expert. As I said, in literature and teaching and writing, I think I can at least hold my own, at my level — you will not find any doctoral theses on this page — but otherwise, when I write about politics or society or life, I’m not writing as an expert. I’m writing as a person. I have my perspective. I think the value I offer in this blog is not necessarily the brilliance of my insights: it is the clarity and the precision, and to some extent the humor, that I add in the writing of my insights. Basically, I’m just a guy with some ability to observe the world around me, and crystallize what I observe into a thought: and a genuine ability to put all that into words. And if that’s enough to make you read what I write, great: I hope my words on my perspective help you to have some thoughts of your own. I don’t think of it as advice.

If it hasn’t become clear, the specific problem yesterday was that I gave a student advice, and it wasn’t good advice. I mean, so it goes, right? I gave it my best shot, I didn’t make the best call. Nobody died, nothing was permanently broken. But I got into this thought pattern like: If I don’t give good advice, what am I doing teaching? If I don’t understand teenagers well enough to know what they should do in a certain situation, why do I work with them? Why should they listen to me? And if I’ve wasted 23 years of my life teaching when I shouldn’t be doing it in the first place, am I doing that only because I need to avoid being a writer for real? And I’m just fooling myself into thinking I’m a good teacher when actually I’m just kinda charming and easygoing, and so the students like me because I don’t make them work too hard, and that’s why I’ve kept my job even though I’m basically incompetent and, let’s face it, just pretty fucking stupid, right???

And what the hell am I doing offering my wisdom on this blog if I can’t even give good advice? Why would anyone listen to me?

I dunno. Why would anyone listen to anyone? Because sometimes, we get things right. Even if sometimes we don’t.

So here’s what I want to do. I don’t want to give advice: because I don’t know more than other people do, except in my small areas of expertise. But I do want to share some of the things I have figured out. I want to share my understanding, my perspective. And if it is helpful, or if it is interesting, then great: and if not, come back next week and see if I have anything better to say.

Okay?

Here we go.

#1: Love really does make the world go round.

Also The Beatles are even more wonderful than you think they are.

My greatest joy is my wife. Living with her, seeing her, talking to her; supporting her, cheering her on, protecting her, watching her be amazing. She is my everything: because I love her. That keeps me wanting to do more with her and for her, and keeps me from being tired of her or resenting her or any of that other shit that comes between people. I am incredibly lucky that I can still feel this strongly for her after almost 30 years: but if I didn’t, if she didn’t still love me, then I would hope we could amicably separate, and go find other people to love. Because love is the most important thing in our relationship, as it is the most important thing in any of our lives. That love is more important than the relationship: the relationship remains because the love remains (And if we fell out of love, we might have a companionable love that would remain, and we could stay in that kind of relationship, and that would be fine: as long as there is love. It doesn’t always have to be the same kind of love. [Though I hope it does stay. It’s awfully nice.]), and the love is what matters, more than the relationship.

I write because I love it. I read because I love it. I teach because, basically, I love humanity. I am a pacifist for the same reason (Even though sometimes I want to hit my — well, maybe not my students. But I want to hit things around them, you know?). Every important thing about me is based on what I love, or what I don’t.

Love is everything.

#2: Life is long — but never long enough to do everything you want.

I hear people talk about how fast time goes: and I don’t understand it. I mean, sure, my childhood is loooooong gone, and I don’t remember everything that happened between then and now; so that might seem like it was a shorter time than it should have seemed like; and I have definitely felt some dilation of time in the last few years: I cannot fathom that the pandemic and the quarantine were three years ago. So I definitely do that thing where I go “What?!? Three years??? Seriously? Where did the time go?”

But then I actually think about it: and the last three years have been — three years long. I’ve done a whooooole lot of stuff in that time. A lot of it is the same stuff over and over again, but it’s been different every time. And it’s always like that. Life is very long. I hear the cliches about how we only have a very short time on this Earth and in this life, and that’s true: but only from the perspective of mountains. From a human perspective, we have a very long time to live. My students are so goddamn young; and I am 30 years older than they are. And 30 years? That’s a long fucking time. If I have 30 years left to live, that’s a long fucking time left. A very long time.

At the same time: in those 30 or 40 or 20 or however many years I have remaining, there are more things that I will not do, than there are things I will do. Partly because I will have to spend a huge amount of those remaining years doing shit like — grading AP essays while I try not to fall asleep. And that time lost will be sad, because it won’t be spent doing things I love. And it should be. Because see #1.

So we have to pick and choose what we spend our time doing. It’s important to choose, and to do it intentionally, and thoughtfully, as much as we can. Don’t let time slip by without paying attention to it at all; because we have a lot of time — but we can still waste it, and we shouldn’t. We should love our lives, as much as we can. Because #1.

#3: There are three things you can have with any job, any task, anything you buy or hire for: you can have good, you can have fast, and you can have cheap. You can only have two of them at a time. So if it’s good and fast, it ain’t cheap; if it’s good and cheap, it ain’t fast; and if it’s fast and cheap, it ain’t good.

This is the best single piece of wisdom I ever got from my dad (Though there are a lot of other things he’s taught me, more than I could count. It’s just that this is the best.). I think about this all the time. I’ve written about it a lot of times, too. Hiring a plumber: not cheap. But usually they do good work, if they’re professionals; and it’s always MUCH faster than doing the repair yourself. Or you can think about it in terms of buying a car: you can get a POS rusted-out Mustang, that still might be fast, and it will be comparatively cheap: but that won’t be a good car. Or you can get a good, cheap car like a used Toyota — and it will not be fast. Or you can buy a good fast car: but it’ll cost you. Or getting music on the Internet: you can get free music without ads (That’s what I’m calling “fast” in this case: no download delays and minimal interruptions), if you don’t mind listening to shit on Soundcloud; or you can get good music fast (without ads) if you don’t mind paying for premium services; or you can get free good music on YouTube (I’m currently listening to this, which I find both beautiful and amazing, but I also genuinely feel bad for this guy’s forearms. It’s like you can smell the tendonitis in the air, like smoke.) if you don’t mind sitting through ads.

Also: you don’t always get two. You can get only one. Or you can get none: because you can buy expensive shit that takes a long time to get finished, and when it’s done, it still sucks.

#4: The most important thing in any relationship, from friendship to love to family to business to neighborhood association to — anything — is communication.

I’m teaching argument right now, and if my students are understanding it, they should be figuring out that the first key to any argument, to understanding what someone else is saying, is always to define your terms. And clarify your meaning. And show where you get your information from, and why it leads you to the conclusions it does. And the same is true in any interaction: I am a good teacher because I want to understand my students, and I’m good at making them understand me. My wife and I still have a strong relationship, apart from our love, which is irrational and magical and incomprehensible and the most powerful force in the universe, because we communicate: because we tell each other what we think and feel, and we listen when the other is talking. I get along with my coworkers because I talk to them and listen to them. My students don’t complain about my grades because I am clear about why I give students what I give them — and if they have opinions about those grades, I listen to them, fairly. And if their communication makes sense to me, I am willing to change the grade. Their parents don’t complain about me because whenever they have a question for me, I answer it, fully, completely, and honestly.

Corollary to #4: communication requires honesty, which is why honesty — not patience, not courage, not intelligence nor openmindedness nor anything else — is the most important virtue.

No, you don’t have to be honest all the time. Yes, you can lie and say someone looks good in that outfit, or the food was tasty when it was not. But understand the consequences of those lies. And be as honest as you can.

#5: Everybody should have pets.

I have no opinion for or against children: if you want them, I wish you the very best; if you don’t, I wish you the same. But everyone should get pets. They are pure love and they teach pure love.

I always use the dogs for this, so here’s a video of Dunkie the cockatiel whistling. He’s adorable, too.

#6: Everybody should exercise, even if it’s only walking. Or dancing.

When I was a kid, I rode my bike everywhere. So much better than driving. Now I walk my dogs every chance I get, and also go to the gym. Movement helps with everything physical, mental, and emotional. We were made to move: so do it. Make sure it is something you enjoy, or you won’t do it — but when you enjoy it, do it as much as you can. It’s always good for you.

#7: Doing it yourself is better than buying it: but see #2. And #3, because doing something yourself instead of buying it is cheap, which means you can’t have it be both good and fast.

I was thinking of this in context of making food. Cooking yourself is healthier, in this country; generally cheaper than food from a restaurant (If it’s not cheaper, it’s DEFINITELY healthier), and if you can do it right, it tastes better, too. My advice for cooking is to learn a couple of specific dishes, and really master those: I can’t make eggs, but I can make three different kinds of mac and cheese, and they are all AMAZING. Also I am good with sandwiches. And my wife says I make good salads, too.

But it goes beyond that: my wife and I (with my dad’s help when he came for a visit) painted our first house, the entire exterior, two coats; and we did a hell of a job, and it was an accomplishment I was proud of. It was worth doing. But it did take a damn long time, I will say. It was a lot of work. Because of that, it is certainly worth it to hire an expert to do things for you sometimes, rather than take the time to do it yourself, always, because #2 means you have to pick and choose where and how you spend your time.

But if it’s important to you, and if you love it, do it yourself, as much as possible. Learn how and then do it.

#8: Everybody should read.

More than we do, unless you already read as much as you possibly can. I’m not against watching TV and movies and playing video games, and all outside/physical activities are good too, as is just relaxing and doing nothing. But we all need to read. It does more for the mind than any other intellectual activity. It brings us closer to the world every time we do it, because good writing is about the world. And writing is communication, which allows us to build and strengthen relationships, every time we read. It’s just the best thing. We should do it more.

Also, it will prevent the arrival of the world of Fahrenheit 451, which is closer now than ever before, and getting closer all the time — and that is not a good thing.

Also: everything is better with music. So listen to lots of music.

Now I’m listening to this. And to be honest, I have something of a pseudo-crush on the singer/songwriter/rhythm guitarist for this band. Which I’m only saying because honesty is important. And nobody is 100% straight. And damn, he’s got a good voice.

Also, this is maybe my favorite love song. Though I don’t have a crush on this singer. But he does have an amazing voice. Damn fine piano player, too. And I have no idea how he made this gruesome concept into a romantic song — but he did.

And this is one of my favorite songs about life. Which I should listen to more. It makes me feel better about myself.

#9: Put your own mask on first.

When the oxygen masks fall from the ceiling in an airplane emergency, what do they tell us to do? Put your own mask on before helping anyone else. Because if you pass out from lack of oxygen, you can’t help anyone.

I suck at this. I sacrifice myself for others all the time. Not in the grand sense: there’s almost no one I would be willing to die for; and the ones I would be willing to die for, I don’t want to die for, because I want to stay alive so I can love them and be loved by them. But I give up way, way, WAY too much of my time and energy for other people. I fight for my political beliefs because I want to do good in the world. I spend too much time working on my teaching because I want to help my students. And I do these things even when I can’t find the strength to do it: because it’s important to me. And then, when I do take a day off to play some Minecraft, I feel guilty about it for days afterwards. I get mad at my wife when she does things that I was going to do — say, vacuum or wash the dishes — because I was going to do them, and she shouldn’t have to do my tasks. But one of my favorite things to do for her is to take a chore that she was planning on doing, and do it for her, so she can relax.

But the more I spend of myself on others, the less there is of me. We get used up. And we don’t realize it, because we think we’re happy helping others — and we are (At least I am [and maybe I should have included the statement Don’t Be a Selfish Asshole, but I feel like we all know that already. Right?]), but helping others takes energy. It takes time. It takes: when we give, we lose something, even if we get a little bit back from sharing joy and human kindness. Whereas if we would take the time to take care of ourselves, we would have more to spend helping the people we want to help, the more capable we would be to do the things we want to do, which would then give us more time and energy and satisfaction/happiness to be able to share more with others. Think of it in terms of #2: a low-stress life will let me live longer; and the happier and more content I am, the more energy and will I would have to do things that I want to do — like paint my own house. Or help my students learn how to write better arguments. Or learn how to cook eggs. But if I am stressed, then I don’t want to learn to cook eggs: I just want to order a pizza and watch TV.

So: take care of yourself first. And then take care of other people. Definitely do the second one: putting time and energy into other people helps with #1, and makes all of our lives better; but do it second. Put yourself first. When you don’t need any more attention, you’ll turn to others; and it won’t be a struggle. Happy people are helpful people. Helpful people are happy people.

And that explains the current state of the GOP.

Frank Thorp V on Twitter: "Randy Rigdon of Cincinnati wears a "TRUMP 2016 - FUCK  YOUR FEELINGS" shirt at Trump's rally at the US Bank Arena ==>  https://t.co/HFDnuJYdHJ" / Twitter
Look at ’em. Are those happy people? They are not.

#10: Be kind. Everybody deserves it — though not everyone deserves it twice.

Make sure you are kind to yourself, too, and that certainly means removing unkind people from your life: and don’t feel bad about it when you do it. But otherwise: start every interaction with kindness, and try to end every interaction the same way. Why? Because

Pride Goeth Before… Something Something

I got stopped by a fellow teacher this past week and asked a question I had never thought about before: between the two most common science fiction future predictions, that is, that humanity will evolve and transcend in some way, or that humanity will destroy itself, which did I think was the most likely? And although I had never thought about that before, I have read enough sci-fi to have encountered both of these predictions — actually, in my new elective class on fantasy and science-fiction literature, we have read both a dystopian novel (Feed by M.T. Anderson — HIGHLY recommend) that predicts that humanity will destroy itself and the Earth’s ecosystem along with us; and a short story by Isaac Asimov called “The Last Question” (Asimov said this was his best story. It’s probably not — but it’s a cool idea, and it’s very well realized. Also recommend. But not as highly as Feed.) which depicts humanity evolving and transcending. Along with our computer intelligences, I might add; which is a nice element to include in this unusually hopeful story. So I was able to formulate an answer, quickly; one that responded to the question but also considered some of the complexities in the topic: I said, immediately, that the doom option is far more likely — but I also pointed out that said doom is certainly not going to be the actual end of the human race, because we are enormously adaptable and incredibly good at surviving, so some people would live through the end of the rest of us, and those people would end up being very different from the people who came before the doom; and therefore those people may be said to transcend. But also, I asked what was meant by “evolve” and by “transcend?” Humanity has largely stopped evolving physically, because we now evolve societally; our greater height and longevity, our now-selective fecundity but also our incredibly improved survival rate — all these are changes that have been wrought by society, and not by physical evolution through natural selection. So is evolution to be defined as something that happens naturally through the same process of environmental pressure which differentiated us from the other great apes? Then hell no, humans will not evolve. But is evolution simply about the changes wrought on the species by their — our — continued survival and our steady adaptation to differing circumstances? Then yes, we will continue to evolve. Also, does “transcend” mean changing who we are as a species? Being born different, as the kids say? Or is it about changing individuals after birth? That is, if I am born as a normal weak-ass human, but then I add machine elements to my body, and end by uploading my consciousness into a robot body: have I transcended? Have I evolved?

Is this an evolved human? I mean, other than because it is Patrick Stewart…

Anyway, the point is I talk too damn much. But also (And this is more the point): I’m very smart. I was able to start answering the question, and then think about both the question and my answer, while making my initial point. I thought of these two works I have named, and thought about how they fit into the spectrum of future possibilities. I could have kept going. I could have turned this into a lesson, or even a unit, without thinking too hard. (We should also include “Harrison Bergeron” by Kurt Vonnegut. Great story about evolution, and also dystopian doom. And “By the Waters of Babylon” by Stephen Vincent Benet is a nice example of people surviving past the cataclysm, and maybe becoming better? Maybe stronger?) I could have put this to students, and maybe helped them to recognize the importance of trying to become better, rather than worse, even though worse is MUCH easier. I have used it as an example here, but I could have turned this into a whole essay; it might have been a good one.

I am proud that I can do that. I am proud of my abilities. I read well and remember what I read; I think well and speak well and write well. Over the last 20+ years of teaching, I have actually learned to think like a teacher: surprising, considering that I didn’t even think like a student when I was growing up. Part of why I do that, why I think like a teacher? I’m proud of being a teacher. I’m proud of what I have done as a teacher. Not as proud as what I have done as a writer; I still think art is more important than education, because education has been co-opted and commodified, and also to some extent Balkanized (Meaning it has been broken up into small pieces, as the Balkan states were broken off of the Soviet Union; now there are lots of them, but they are individually much less than they used to be, partly because they are hostile to each other. Huh. I actually didn’t know that last part was in the definition. Now I have to think about whether that applies to teaching. Yeah, probably; I have often had conflict — beef, as the kids say [By the way: I do that “As the kids say” thing precisely because it is “cringe,” which is hilarious. I can actually make my students shiver with loathing when I say something like “No cap, for real for real.” I love it.] — with other teachers, and that probably is a result of the system, at least in part.); while that has definitely happened to art on the internet (which was where and how I discovered the term Balkanization, in a description of how the internet has affected art), art is able to — well, to transcend that process, and remain valuable, which education has struggled to do. So when asked what I have accomplished that I am proud of, the immediate answer is always: my books. I have written books. They are good books. I am proud of them. Only after I have said all of that — and probably much more — do I maybe add — “Oh, and I’m proud of teaching, I guess.”

And that’s why I’m writing this: because two weeks ago I wrote about value and worth and price, and I recommended that people stop buying stuff, which theme I wanted to expand on lest I be too holier-than-thou; and both that piece and this one are in response to the number of my friends who question their value and their worth: particularly in terms of their art and their accomplishments as artists. I do it too, and for some of the same reasons; but I do it less. Because I’m a proud man.

And Pride goeth before a fall.

Okay: so what is pride? What does it mean to be proud of something, or of someone? What does it mean to be proud of yourself — and is that the same as being proud as a person? Of having pride? Is pride good, or bad?

According to Christian values, pride is bad. We should instead be humble. But okay, what does that mean? My immediate thought is that humble means “Not proud;” so I should define “pride” first, and then “humility” in relation to it. I suspect we are more familiar with and have a better understanding of pride, especially we Americans. So we’ll start there.

I think of pride in two contexts: pride in one’s accomplishments, and the pride a parent feels about their child. That’s not to limit it to those: I am proud of my wife, I am proud of my brother, I am proud of my father (Maybe even more so than he is proud of me…), I am proud of my friends. I am proud (in a way) of things about me that I wouldn’t label as accomplishments, like my intelligence and my empathy. But the first things that come to mind are the first two I stated. When I talk about being proud of my accomplishments, I think that feeling is a sense that what I have done is good, is important, and is something I think is defining for me. I’ve done stuff that I’m not proud of (Which should be a simple statement describing things like “I drove to the post office today” but has a strong negative connotation, implying things that I have done which I am not only not proud of, but that I am ashamed of; those things also exist), and some of it is good and important — like food. I make dinner sometimes. I made dinner last night. Sandwiches. Pesto, tomatoes, mozzarella cheese. Potato chips on the side. (I didn’t make those.) Delicious. Food is good and important, the fact that I make the food sometimes so my wife doesn’t have to is good and important — but I’m not proud of that. Because I don’t see it as defining.

That’s another aspect of this we struggle with, I would guess. It’s hard for us to define ourselves. It’s particularly hard for artists to define ourselves, because most of us — almost all of us — have other jobs. Almost no one makes their living exclusively from their art. And here in our capitalist society, we define ourselves first and foremost by our jobs; that is, by our income-earning vocations. Even that word is misused: it means a career or occupation (One regarded as particularly worthy and requiring great dedication, the Google tells me, so the definition is closer to what I want it to be, and I’ve just been misusing it. But I wonder how many people who use the word use it to that full definition.), but it comes from the Latin word for “to call,” vocare, so it is a calling. Something we are summoned to, something we are compelled to do — no, even that doesn’t have the right feel, because honestly, I am summoned and compelled to earn a paycheck because I have a mortgage and because I need to buy tomatoes and pesto and mozzarella for my sandwiches. A vocation should be something that thrums the iron string of our soul that Emerson wrote about in On Self-Reliance. Something that makes sense of us, and by which we make sense of ourselves and our world. My father spent five years or so working as human resources director for a tech company in Boston; but his vocation was always particle physics, and when he went back to that, he made sense to himself. So he is proud of his work at SLAC [Stanford Linear Accelerator Center], and not as proud of his work at the tech company. Similarly, I am proud of my writing, and proud of my teaching — and I mean, I guess it’s cool that I have put a lot of work into home renovation projects over the years.

I’m quite proud of this image of me, which I captured after I spent several hours installing that floor. I guess I’m proud of the floor.

So that’s the first part of pride. When you do something that is good and important and defining, then you are (or should be) proud of that. “Important” is a word in there that probably needs defining too, though it is definitely subjective for me: there’s no real reason to think that my writing is important, as I have not been groundbreaking or influential or even particularly successful with my writing; but I think it is important. And I see a distinction between my important writing, like this blog I keep trying to keep up, and my books; and my unimportant writing, like my journal or the emails I send, stuff like that.

So if that is pride, I’m not sure why it’s a thing that Christianity would be against. Other than, of course, the cynical assumption that the faith wants to put all goodness into God so that people need to rely on the church; if God is the source of all good things, then there isn’t anything for any human to be proud of, because we didn’t do that stuff, God did; he just let us borrow it. Personally I don’t like that. But then I’m not a Christian. That may be exactly the mindset they’re going for.

But I don’t think that’s the source of the idea that “Pride goeth before a fall.” (Hang on, let me check on that, because I used “Spare the rod and spoil the child” in an essay I wrote once for school and claimed it was from the Bible, and later on I looked it up and it does not in fact come from the Bible at all. I am actually proud of that essay in a particularly perverse way: I think it’s one of the worst things I’ve ever written, which it was meant to be, and it has been an effective example for my classes because it is so bad. Okay, so this one is from the Bible but I’m misquoting: it is “Pride goeth before destruction, and an haughty spirit before a fall.” Proverbs 16:18, King James Version) I think — though I agree that my understanding of Christian ideology is a pretty laughable foundation for a discussion — that the pride spoken of there is a different kind of pride: and now that I have actually found the correct quote, I feel pretty well confirmed in that.

It’s the haughty spirit. That’s the point. That’s the bad pride, the one that leads to karmic justice in some way.

See, there are plenty of people who take enormous pride in things that they didn’t even do. So it’s one thing to take pride in something that isn’t good; I’m pretty damn proud of my longstanding hobby (One might even call it a vocation?) of stapling papers in the wrong corners in order to mess with my students:

Trigger warning: if you like things being done just so and being done right, you will not like what I did to these papers.

But there’s nothing good about that.

And then there are plenty of things I am proud of which are not important — like the video games I have beaten, that sort of thing. And I already spoke of things that aren’t defining, like cooking dinner for my family. Those things may not really deserve pride — and because of that it does make me question whether I feel proud about them — but regardless, there is no harm in being proud of things that don’t really matter much.

But then there are people who are proud of things they didn’t even do: like being American. Or male. Or tall. Or white. Don’t get me wrong, you can like those things, you can appreciate being those things (I’m not really sure why you would, but to each their own): but what on Earth would make someone proud of being born in this country? What did you do to make that happen? What time and effort did you put into it? Now, if you emigrated here, went through the enormous upheaval of moving to a whole new country; if you made a life and a home here, and created a place for yourself: that would be something to be proud of. But if you are proud of the fact that were born here, well. Bill Hicks has something to say about that: (**Please note: this clip is not safe for work.)

In To Kill a Mockingbird, Miss Maudie talks about Atticus’s shooting ability, once it is revealed that he was called One-Shot Finch, after he shoots the rabid dog. The kids can’t understand why Atticus never talked about how he was a dead shot, and why he never goes shooting if he is so good at it. Miss Maudie theorizes (Falsely, in a way, because he later says what he wanted his kids to think — that courage is not a man with a gun — but this point of Maudie’s also makes sense and might be part of his reasoning) that it is because Atticus recognizes that there’s no sense in taking pride in what she calls a God-given talent. She says that being born with a good eye and a steady hand is nothing that comes from hard work and dedication; it’s just a thing that is true about Atticus, like being tall.

I don’t entirely agree with Miss Maudie — I think that shooting a gun accurately would take a hell of a lot of practice, and therefore would be something to be proud of; but also, you would need to shoot in a good way, and also in an important way, for it to earn pride in my definition — but I see her point and I agree with the idea that taking pride in something you didn’t do, something you aren’t responsible for, is silly. That’s the idea of the Bible verse, too, I think.

See, if you put in the effort on something, if you really do the work, then it’s damn difficult to be proud of it. Because first of all, you’ve seen alllllll the mistakes you made in the process of learning; and if it is something hard to do, then you made a lot of mistakes. You also know, better than anyone, how much effort you have spent, and also you should know the difference that effort made: and that should pretty clearly show you that anyone else who put in the same effort would probably make the same progress — unless you were born with a gift of some kind that contributed to your ability, like having a sharp eye and a steady hand. But if it is something really difficult, then you also recognize that your sharp eye and your steady hand are not the things that make you good, or that make you great: they make it easier for you to be good or great — but only effort and dedication makes you good, or makes you great. The physical gifts are not something you did, so not something you should be proud of: the pride comes from what you put into making yourself into someone you can be proud of. Michael Jordan certainly has physical gifts that make him a great basketball player: but he’s Michael Jordan because he had the will and the drive, and he put in the effort. Therefore, I think he should be proud of what he accomplished. Shaquille O’Neal, on the other hand — well, he should be proud that he is apparently a very nice person. And then, of course, if you do what most of us do with our passions, and you look around at other people who do the same thing, what you are bound to find is people who do it better than you. Because nobody, not even Michael Jordan, is actually the greatest: there’s always somebody better. Knowing that keeps us humble, even if we have accomplished something to be proud of.

But even though it is difficult to take pride in what do, if that thing we do is a calling, if that thing is very difficult, if that thing takes years of dedication and effort to accomplish: then we have to take pride in it. We have to. Because there’s another aspect of pride.

The pride a parent takes in a child, that I take in my wife, my friends, my family, is not the pride of accomplishment. I mean, I’m proud that I support my wife in her art (and I’m proud I make her delicious sandwiches for dinner, without which she could not continue to make art), but otherwise? Her art isn’t my accomplishment. I did nothing to make her into the artist she is, not really. My support and sandwiches were helpful, but she could have done it without them, of course. But I am so incredibly proud of what she can do. So is that like the pride that dumb people take in being born between Canada and Mexico?

No: it’s something else.

The quality of an accomplishment that makes it pride-worthy, the aspects of it that make it (to one’s subjective viewpoint) good, and important, and defining, can be boiled down to one simple emotion: the most powerful emotion. Love. I write because I love what writing can do, and I love what writing is; and therefore I love writers — and therefore, when I write, I love myself. I love when I am able to create the effects that make me love writing. I am so very proud of those moments, of those effects, of what I did, and of myself for achieving them. And yes, it is entirely subjective: but then, often, so is pride. That doesn’t make it bad.

Pride is bad when it is not based on love. That’s the second half of the proverb, the “haughty spirit.” When one bases their pride on their contempt for others, then pride is bad. When one sets oneself above others, and is proud as a corollary to that, that is bad. That leads, in a righteous universe, to destruction: to a fall. (I know it doesn’t always. This is not a righteous universe.)

So really, it’s not that it’s dumb to be proud of being an American; it’s dumb to think that other people are lesser for not being Americans. (I knew that, actually. I am proud of my country. But also, I am humbled by it, because I can never do enough to make it the country that it should be, which means I am not fully worthy of it: so my pride does not create in me an haughty spirit. What a phrase that is. Don’t you just love the KJV?) It’s not that bad to be proud of being tall, or of being white; it’s bad to think that short people are worse off, or that people who aren’t white are somehow worse or less than white people. That’s where pride goeth before destruction: at least it is to be hoped that it does goeth before destruction. Because that kind of pride should be destroyed.

That’s not the pride that people have in their children, unless those people are really damn awful. Parents who put in a lot of work helping their kids to achieve something can take pride in their accomplishment, too, but mainly, parents are proud of their kids because they love their kids. And that love is pride; that pride is really just love.

I think that pride is love turned outwards. Love is generally directed into the person, or the pursuit, or the object, for whom/for which you feel the love; or it is turned into ourselves, as we enjoy the loved thing or the loved one being around us and bringing us joy. When we are proud of someone, as when we are proud of our accomplishments, we want to share that love with others: we want to express it, we want others to see it, we want everyone to know about it. That’s pride. I am proud of my books because I love my books. I am proud of my wife because I love my wife. I want to show off my books, I want to show off my wife, because I want other people to know of my love, and I want other people to understand how much I love, and why I love, and how lucky I am to have these loves in my life: both my accomplishments, and my incredible, incomparable wife.

Also: I am sometimes not proud of being an American. Because I do not always love my country. I am always proud of my wife.

But please remember this, whoever is reading this: if you work on something hard; if you think that thing is good; if you think it is important; if you think it defines a part of you: then be proud of it. Be proud of it like a parent is proud of their child. Notice that I have not spoken of the value or the worth or the price of the thing you do of which you are proud: love has no price, and so neither, therefore, should pride. You just feel it, and want to share it: and you should. Always. And if you are a parent: be proud of your child, especially when that child is proud of themselves. Love them for who they are and for what they do: and love yourself the same way. Don’t talk yourself out of it because you could have done better, or someone else could have done better, or it wasn’t exactly what you thought it would be: just love what you did, and love yourself for doing it. Be proud.

You deserve it.

Okay, Now What?

So we won.

The knowledge hasn’t trickled down yet to the sewer underneath the swamp, where Trump lurks, where he festers and spreads like an antibiotic-resistant infection (I wonder if, in classic supervillain style, he unintentionally revealed his secret weakness: what if the only way to defeat him permanently is to inject him with bleach? [NOTE TO THOSE WHO ARE UNFAMILIAR WITH MY WRITING AND PHILOSOPHY: That was ironic; I am a pacifist. Please don’t actually try, or plan, to inject the President with bleach. Not even when he is the ex-President. (NOTE TO THE SECRET SERVICE: I know, I shouldn’t suggest harming the President of the United States. I still think it’s a funny joke, so I’m leaving it. I wouldn’t worry too much about the people who read this trying to actually pull it off. And if they somehow managed it, hey, now you can relax and stop feeling all that conflicted guilt and irritation from trying to preserve the life of a pustulent boil on the ass of America. [NOTE TO THE SUPER-SECRET CABAL WITHIN THE SECRET SERVICE THAT HAS BEEN SECRETLY PLOTTING TO REMOVE TRUMP SO YOU ALL CAN PROTECT SOMEONE YOU ACTUALLY RESPECT AGAIN: Try bleach. (Note to my students and fellow grammar/syntax nerds: this is my favorite part of nesting parentheticals like this:)])]), but it’s true. We won. We got past this hurdle.

So now what?

I’ve been seeing and hearing all kinds of advice about not giving up. Continuing the fight. Now is the time, activists say, to turn that anti-Trump fervor into fervor for new causes, to keep the same energy moving forward into the next fight for change and progress. I heard it on Pod Save the People this week (If you don’t know it, this is a weekly news commentary podcast with a focus on people of color and social justice, very well done and interesting and human — sometimes a leeetle too woke for me, but I still recommend it), I saw it on this Twitter thread shared by a friend on Facebook; I feel like I’ve seen this everywhere. Now, whenever I see something like this, the bottom falls out of my stomach; so I may be noticing this sort of thing more, rather than seeing it a whole lot, but it feels like I’ve seen it a whole lot, and I don’t like it.

Because I don’t think I can do that. I am spent. I am drained. If somebody wants me to turn my anti-Trump energy towards a new focus, the bad news is that I don’t have any of it left. The good news is that I am quite willing to move to the next focus, the next fight. I don’t believe this is the end of the issue; the victory we’ve won is incredibly important, like saving the country important — but it’s not the last victory we need to win. I get that. I am with that. I am onboard.

I just don’t have it in me to fight. Not right now. I feel bad about it, but that is the truth. I’m close to my edge. I have of late had bouts of depression and despondency that I have never experienced in my life before now. I struggle with things that should be easy, my patience is gone, I can’t sleep, I’m not writing or reading much right now. Pretty much everything is wrong.

Not everything: my wife is still my perfect partner, and I love her deliriously. My pets are delightful. My friends are fun and supportive. All these things bring me at least some joy, every day and every week and every month. And though it doesn’t necessarily bring me joy, I do have a job and a reliable income, which gives me a sense of security that millions of people — billions of people — are lacking. I am grateful for all of those things. But still, pretty much everything else is wrong, and so:

I need to stop fighting.

I recognize that it is a privilege that I can talk about not fighting; because my life and my freedom is not at risk. It is somewhat at risk because we are living through a pandemic and the situation is deteriorating; I am at a bit higher risk than some because I work for a school that insists on staying open and having students and teachers in person in the classroom every day. But also, I am healthy and I have insurance — and I am not wedded either to glorified ignorance nor superstition, so I listen to the warnings and take reasonable precautions — so the risk is as minimal as I can make it. It’s easier for me to step back from fighting for police reform or environmental action or to protect reproductive rights than it is for people who are at risk from those dangers.

That makes me feel bad, that I can allow myself to step back from the fight while others can’t: but that guilt doesn’t give me the energy or the wherewithal or the resources to fight. It just makes me feel bad, which adds to my current emotional burden.

(And if anyone reading this is thinking, “Pssh, get out of your feelings, Snowflake” — I mean, considering my writing and position and my probable audience, it seems very unlikely that anyone is; but I think there may be some people who still subscribe to the image of men hitching up their gunbelts and soldiering on, because I still think that, a lot of the time — let’s recognize that all the strong silent men of the past drank and smoked themselves to death by age 65. So let’s be clear about what actually works and what we think sounds like it should work, maybe, but really doesn’t. “Sucking it up” is fine when you’ve stubbed your toe. Sucking up your looming despair just makes everything worse.)

I don’t mean to whine (And again, my probable audience probably doesn’t see this as whining, but I watched Westerns when I was a kid, so I feel the need to address this) because I also realize that there are people who are having a much harder time with the same issues I’m having right now, the stress and anxiety and depression, which for others is compounded by other and greater dangers and problems, problems that I don’t have. I want to do two things: I want to be honest about how I feel, as that is the healthiest thing for me to do for myself; and I want to let other people who may feel the same way know that they are not alone.

If you are exhausted, you are not alone.

If you want to join the fight, to keep fighting, to do the right as you see the right, you are not alone.

But if you just can’t do it right now, you are not alone.

So that’s where I am. I want to do a lot of things. I want to write to politicians and urge them to do the right thing. I want to join organizations and show up and participate — and I suspect that my writing skills could actually prove an asset to those fighting for the causes I believe in. I don’t want to join phone banks or knock on doors or fundraise, but I want to want to do those things, and if things were different I’d do them whether I really wanted to or not. I want to donate lots and lots of money to lots and lots of causes.

But instead, I’m going to stop fighting. I’m going to take care of myself.

It sounds stupid to me (Again, trying to be honest, and I grew up watching Westerns, and also wonderfully chauvinistic and hypermasculine shows like Buck Rodgers or The A-Team — and, yes, The Dukes of Hazzard, too) because I don’t fit into a category of people who have problems and need care. I’m a healthy straight white American male with an upper-middle class upbringing: I should be fine. I’m afraid to take care of myself, too, because there are others who rely on me, and it feels to me like I can’t take time for myself without leaving them hanging, and I don’t want to do that: it feels like I’m compounding my — what, my negligence? My dereliction of duty? What is it when a teacher doesn’t take care of his students, when a husband doesn’t take care of his wife, when a pet-papa doesn’t take care of his sweet little 60-pound Boxer-mix princess? When a liberal/progressive doesn’t take part in the fight for social justice and a functioning democracy? It’s my sin, right? My wrongdoing? After all, all that is necessary for evil to triumph is for good men to do nothing. If you’re not part of the problem then you’re part of the solution. All those memes about the German people allowing the rise of the Nazi Reich, the passage in Dr. Martin Luther King Jr.’s “Letter from Birmingham Jail” when he talks about how the listless superficial support of white liberals is a greater danger than the vigorous opposition of white racists; how can I stop fighting in the face of all that? How can I do nothing right now? However tired I am, surely there is something else I can do? However upset I am, however anxious and depressed, surely there is something I can do? And people are full of advice: if you can’t march in protest, then join a phone bank, write letters, donate donate donate. Take action. Don’t lose the momentum. Don’t stop.

Enough. I must stop listening to these idiotic voices in my head telling me to ignore how I feel and press on forever. They are not telling me the truth. They are not the voices that matter to me, not the people who I care about and who care about me; all of those people tell me to take care of myself, to take it easy, to not put myself under too much stress. Another moment of honest truth: my wife tells me this all the time, and my friend and fellow teacher Lisa; but they are the only ones because I never talk about how I feel to anyone else. Anyone asks me how my day is, and I say it’s — fine. Doing good, I say. Sometimes, with my students, with my parents, I will share that I am not in truth doing that great, but I also immediately get angry and defensive about it, or I breeze right through and change the subject, and don’t allow anyone else to sympathize with me or tell me that it’s okay to not be okay. It is also true that my parents make me feel bad for feeling bad, and my students respond to my sorrow with their own sorrows rather than sympathy for mine; when they do that I feel the need to sympathize with their sorrows, which is hard and draining, and just makes me feel more hopeless and helpless, and also bad for feeling that way; so there’s not a whole lot of impetus to be honest about my current state, most of the time. So I’m usually not. But I want to be, and that’s why I’m doing this, and ignoring the discomfort I feel in writing an entire blog this long about how I don’t feel very good right now.

I don’t feel very good right now, and that’s why I’m writing this, and why I’m not writing much of anything else. That’s the truth.

Here are some other truths:

I spend too much time on social media, particularly arguing on social media. I shouldn’t do it, because the people I’m arguing with are never going to change their minds because of anything I say. I do think there is value in pushing back against ignorant or dangerous or harmful ideas; and I recognize there is some audience reading those arguments on social media who may be more thoughtful and may get something out of my arguments more than my actual opponent will; but it is draining. I spend time on social media because it feels easy and it feels like relaxation — I see memes and laugh, I see videos of cute animals and smile, I see that my friends share my likes and dislikes, my passions and skepticisms, and I feel connected — but I spend a fair amount of that time trawling for arguments, and then continuously going back and arguing again and again and again. I suspect I do this because I am not doing other and more important things, but it’s not a replacement for good and useful action: it’s a waste of time and my limited resources, and a source of unnecessary and unproductive frustration. So I need to stop. That’s the truth.

Being a high school teacher is both very stressful and draining, and also very important; it feels like a copout to say I don’t spend more time fighting for the causes I want to fight for because I spend all my time fighting to make my students less ignorant, but it’s also true: it is a fight, and I fight it hard, every day. They don’t like to read, they don’t like to write, they don’t want to do work, they don’t know how to relate to and understand other people; every day I try to help them do all of those things better, and also understand why they should do all those things, and I try to find reasons that are specific and personal to them. All of that takes energy and passion, and hope and determination, and confidence and faith that what I am doing is the right thing. Meanwhile my school and my society seem bound and determined to tell me that it is not the right thing, determined to get in the way of my and my students’ success: and so I have to fight them, too, have to keep them from shifting my priorities and effort away from what matters, have to avoid the pitfalls and traps they set for me, have to discern when they are genuinely trying to help and when they are just trying to look good at the expense of the real work. All of that takes effort, too. I spend that effort every day.

I think it is vitally important that we recognize that none of us have it easy: that all of us are fighting in our own lives for our own success, every day; taking on other causes is already dipping into our reserves, taking from our reservoir of strength and hope and resolve what may not be there to take for much longer.

We all fight in our own ways, and with our own capacities. I will not be joining phone banks or door-knocking because I am an introvert, and what’s worse, I’m an introvert in an extrovert’s job, so I have to use up all of my socializing energy just to get through my day. If I was still a janitor (And I frequently ask myself why I am not still a janitor — but the reason is because what I do now is important) then maybe I could participate more; but I’m not. If I was an extrovert then I would be happy to go out and talk to people about causes I believe in; but I’m not. If I was rich I would give all kinds of money away; but good grief, I am most assuredly not. And many if not most of the people out there who tell me, who tell us, to fight and keep fighting are not in situations like mine. They may, as I said, be closer to the issues, in more danger because of the problems than I am in; but that doesn’t mean they have jobs as hard as mine is, or proclivities as unsuited to organizing and rallying as mine are. Wishing it was different, or even just pondering what it would be like if it were different, is a waste of time and energy: this is the situation. This is the truth. I’m not lying to myself, and it’s not a dodge or a copout: I am an introvert, and I work very hard at being a teacher, and I am tired. And I need to take care of myself, no matter how stupid or guilty it might make me feel to say that, because if I use up everything I have, if I fail, if I fall: then — and only then — will I be letting down those I love, and those who love me.

And my sweet little 60-pound Boxer mix princess needs her daddy.

So what’s next?

You need to think about what’s next. Think seriously, think truthfully. Think what needs to be done, yes — but also think about what you need, and what you are capable of. If you are ready to start the next round, then get in there and start fighting, keep fighting. If you have to pause to take a deep breath, then do it: breathe as deeply as you can. Keep breathing. If you have to take a few hours for a meal and a glass of wine and a bath and a nap, then do all of that. And do it again next week. If you need a few days for a vacation, or for a retreat and a rest, then do that. If you don’t know what you need or how long you need — and in my case, I do not; part of my struggle with this is that this struggle is new to me, has never been like this, has never been this hard before, and so I do not know what to do, I do not have a ready answer for what is really wrong with me or how to deal with it — then don’t try to decide in advance what you need or how long it will take to take care of yourself. Just take care of yourself until you feel better. Just do that.

Take care of yourself. For me. And I will take care of myself. For you.

Be well.

PETS!

Here are all the videos I couldn’t share before.

This is Roxie wagging her tail. Unfortunately, her snoot gets in the way.

Here’s Toni giving Neo his watermelon:

This is Neo yawning (With a cameo by Samwise)

This is Samwise having puppy dreams:

Duncan getting a nice skritchy — and then biting me a little.

Is it weird that this actually makes me want a strawberry? And a napkin for the tortoise?

Finally, here’s Roxie again, snoozing away.

 

This Morning

This morning I am happy. My senior students graduated yesterday; I was the MC for the ceremony, which meant I was nervous and uncomfortable all day leading up to it — because regardless of how much time I spend in front of a classroom full of students, it doesn’t take away my stage fright or my introversion. And also, a classroom full of students is quite different from a gymnasium filled with probably 500 people, including parents and grandparents and all of my fellow teachers and my administrators and my wife. Much more nerve-wracking.

But it went well, my speech was well-received, I made my former students cry. Here, for the sake of those who did hear it and want to remember, is my speech; it won’t mean a whole lot to people who don’t know these kids, but these kids aren’t the only ones who suit these words, so feel free to substitute your own children or students for the ones I was talking to and about.

Ladies and gentlemen, friends and family, students, teachers, administrators – and, of course, graduates.

Welcome to the Graduation Ceremony for the Class of 2019!

(to the grads) I bet some of you thought you wouldn’t make it here today. But you did it. All of you: you did it.

You had help – parents, siblings, relatives; teachers, and friends – and all your online friends, YouTube, Khan Academy, Quizlet, Yahoo answers, Wikipedia, Sparknotes, Slader, 123HelpMe.com.

But the point is: you did the real work. You spent the late nights, and the all-nights; the early mornings, the lunchtimes and the passing periods, cramming and studying and reviewing and furiously finishing assignments. You’ve gone through thousands of sheets of paper, hundreds of pencils and pens, gallons of energy drinks, an average of fourteen Hydroflasks each, and a literal ton of hot Cheetos. You sweated through the tests, the essays, the labs, the presentations. You fought through the despair, and stress, anxiety and depression, fear and anger and sadness and happiness – because honestly, nothing makes it harder to sit down to a test than when you’re having a really good day.

You did all of that. All of it. Make no mistake: if anyone tries to minimize this accomplishment, to tell you that this was easy, that it is not impressive – don’t listen. This is impressive. You are impressive. You made it. High school – all school – is rough. And you’ve made it.

And I only have one thing to say to you: don’t let the door hit you in the butt on the way out.

Seriously – and I say it with love – get out. Go away and don’t come back. We’re all as tired of you as you are of us, and we’re all going to breathe a huge sigh of relief when you all have left. This is one of the most – let’s say “challenging” – classes I think this school has ever seen.

Want to know why?

You’re one of the smartest classes this school has ever seen.

You’re so smart, all of you, that it has been impossible to keep up with you. Impossible to consistently challenge you. Impossible to control you. Speaking from my experience, trying to run a discussion with all of you was insane: too many of you had things to say, and if you didn’t get to say them to the class, you would say them to each other, all at once. It was chaos.

You all burn so brightly that you draw all the air from the room – and because this school, these rooms, are so small, there wasn’t that much air to begin with. I honestly think that’s why you fought so much with each other: too many lions in too small a cage. It was a daily struggle to be on top, to stand out, to show how good you are individually, among all these other amazing people.

So. Now’s your chance.

You’ve been held in this small space, like a flower in a too-small pot, for too. Long. Now – you are free. Free to grow as tall and as grand and as glorious as you can. You will overshadow this place. You will tower over us, spread far beyond us.

I cannot wait to see what you all become.

So get out.

There was a keynote speaker, of course, a NASA scientist and actor who happens to be related to one of our newest alumni. I thought he did a great job with his speech — but I couldn’t help noticing that he leaned pretty heavily on clichés. He was actually quite up front about it: part of his theme was using Google (or technology in general) to find what you need, which was fine since he was talking to a STEM school; but the Commencement Speeches he Googled were apparently pretty generic. It was good and useful advice, but — generic.

So I thought I would write some of my own advice. Here, then, is something like what I would say if I were to be the keynote speaker at a graduation. This is what I would tell a group of students who were about to leave high school and embark on the adult part of their lives — also known as “the good part.”

 

Speeches like this are always full of clichés. Now, I don’t dislike clichés; I think most of them are true, and have genuinely useful things to say. Clever sayings don’t become clichés if they aren’t true, and truth isn’t talked about unless it is cleverly worded; so pay attention to clichés. At the same time, though, be aware of when the overuse of clichés clouds the message: because it’s a rarely known biological fact that people’s ears go deaf while that person is rolling their eyes. Think of them like memes: they are great, they make you laugh and make you think; then you get tired of them; then they’re dead. Clichés are like your favorite food: you can fall back on them when you have nothing new that sounds good; but you can also get tired of even your very favorite food, and that is a sad day.

I think one of the best things we can do is examine clichés, and reimagine them. Deconstruct them. Critique them. Because then we’re actually thinking about things we normally just swallow whole, without any consideration’ and that is no way to live, nor any good way to eat. You’ve got to chew your food: and your clichés, as well.

Ready? Here we go.

“All you need is love.” One of my favorite songs, and one of my favorite cliches. Also true — kinda. It’s not true that love is ALL you need; but it is true that love is one of the most important things you can have.

Image result for love is all you need meme

The first piece of advice I want to give you is this: find love. True love, if you can; genuine and lasting love, at the least. I did, and there is not a day that goes by that I am not shaken to my core by gratitude and happiness because of it. And though I think I am extraordinarily lucky in love, I am entirely sure that all of you can find love, too. Make it a priority: make time for it, time for the looking and then time for the love once you find it. It doesn’t have to be romantic love, if that’s not what you’re after; it can certainly be love for family, for a parent, for a sibling, for a child; it can definitely be love for your best friend, or for a beloved pet — although, as much as I love my pets, I would recommend finding a human person to love. Because human persons talk back to you, and because pet persons die too soon. But it doesn’t have to be a spouse-type person, and it doesn’t have to be only one person. But in all the years I have spent with my wife, nothing has mattered to me as much as going home to her, as having her support and her companionship, as loving her and being loved by her. Don’t settle for something less than that: keep looking until you find it, because a half-measure of happiness will keep you from the full measure, and it isn’t worth it. If you think you’ve found it, and then you turn out to be wrong, don’t stay: divorce that person, leave that person, kill that person and stuff them in a sack.

Okay, don’t do that last one. But definitely leave the relationship and look for something better. Don’t give up on love. Not ever. And if you lose love, unless the memories of that love are enough for you, go out and find more love, find new love. Always. Life is better with love than without: and I truly believe everyone can find someone to love.

Next: “Never give up on your dreams. Shoot for the moon. Even if you miss, you’ll land among the stars.”

Image result for if you aim for the stars and miss meme

Okay, once again, there’s truth to this. You should have some kind of ambition in life, and it is better if it is grand; but if it is grand, it will also be, for the vast majority of us, unachievable. Which means you will have two options: give up, or keep working for something you may never accomplish. (Whatever you do, don’t look at the affirmational quotations for this one. As someone who has tried for twenty years to be a published author, and who is still a high school teacher, it both amuses and disturbs me to hear celebrities who caught their lucky break telling people to never give up. Sure, if I had been handed my dreams when I was 17, I’d believe that anyone could accomplish anything they wanted to do — if I was arrogant enough to think that luck came to me because of my talent. I’m not bitter.)

Personally, I would recommend not giving up. Not because of this landing among the stars nonsense; that’s neither true nor meaningful — I mean, if my “moon shot” is to be a published author, what does it mean to land among the stars? I can certainly imagine a second-level success — say, I sell some pleasing number of books which I self-publish, or I get to a pleasing number of followers on this blog, both of which are secondary goals I’m working towards and would be happy to achieve — but how does that fit the metaphor? The moon is infinitesimal compared to the stars, which are infinitely farther away; so what does that mean? Nothing, that’s what. But that’s okay: the point is really that working towards your dreams is a good thing to do regardless of whether or not you achieve the original dream. I really prefer this quote to the cliché, because I think this captures my experience and a lot of other people’s, as well. (Makes sense that it came from an actress whose best-known role came when she was 36.)

“As long as you keep going, you’ll keep getting better. And as you get better, you gain more confidence. That alone is success.” –Tamara Taylor

That’s why I say it is worthwhile to have a grand ambition, even if it is one you will never achieve.

But that takes me, in a roundabout way, to what may be the most important advice I have to give you; though it is also probably the most vague. It is this: there are two kinds of people in this world, and two kinds of experiences.

(There are a bunch of these memes…

 

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But this one’s my favorite:)

Image result for there are two types of people

 

Here are my two kinds: One is the kind of person, and the kind of experience, that limits your future choices, your freedom, your ability to control your life; the other is the kind that expands those choices, that freedom, that ability to make up your own mind and to control your own life. Look always for the second kind of person, the second kind of experience. There will be many choices you will make in life, and many of them will limit your future freedom: and those are the choices you have to be most careful of. You have to make them at the right time, and for the right reason. Choices like what to study in college — after you decide whether or not to go to college. Like what job to take. Where to live. When, and if, you will marry; when, and if, you will have children. These are the defining choices in life, and if you are not yet ready to be defined, don’t make them.

More importantly, don’t EVER let someone else make those choices for you. Don’t let someone pick you for marriage unless you pick them, too. Don’t let someone pick your time to have children, or with whom. Don’t let anyone push you into a career path, and don’t push yourself into one unless you want that career to define you. Until you are ready to make that choice, and lose the freedom to choose again later. (Though here’s a secret, and another cliché I won’t deconstruct: it is never too late to change your mind. Though it does get harder as time passes and you get more settled in your place in the world.)

Let me say one more thing about work: this one?

Image result for do what you love and you'll never work a day in your life

Complete bullshit. (You can tell by the background. What the hell kind of job does this image represent? Forest ranger? Have fun chasing poachers and meth cooks all over those mountains, in between rescuing dumbass dayhikers who thought they could just take a jaunt through those woods without equipment because they were in the Brownies. Also have fun getting furloughed when the government shuts down the next time.) Jobs are work. There is always work, or else nobody pays you for it; and the aspects that are work are not going to be fun. Jobs are always difficult, even if you love them, because you can’t possibly love every aspect of them (unless you’re on a whooooooole lotta drugs, and that has its own drawbacks.). I love some things about teaching, I really do — but I HATE the paperwork, and the grades, and indifferent students and overbearing parents, and a few other things as well. I love writing — but I HATE promoting myself. Even if I achieve my dreams of being a professional published author, I will need to write to very strict deadlines, and I will have to worry about my next book being a failure and sending me into the oblivion of Used-To-Be’s. I will have to travel, and speak publically, and participate in conventions and panel discussions and incessant insipid interviews, and I’ll have to be positive ALL THE TIME. I will hate that.

Honestly, I think the best way to view a job is to refuse to let it define you, unless you choose to define yourself that way. Back to the idea of limiting or expanding your freedom: if somebody wants to tell you that you are a teacher, and therefore you can’t be, say, a stripper on the weekends, don’t listen to them; you can be a stripper who teaches during the week. If you don’t care what you do for money because your passion is elsewhere, is in your avocation or your craft or your art or your family, then good: somebody asks what you do, you tell them that you make kayaks in your garage. They don’t need to know — they probably don’t really care — that you deliver pizzas for money; the kayak-building is FAR more interesting and important. So the point is, define yourself by your passion, not by your job; don’t expect your job to BE your passion, though it is certainly nice when they coincide. As much as I hate parts of teaching, I love, so much, that I get to spend all day every day with words, with literature, with reading and writing.

 

There are some other, smaller pieces of advice I would like to give, but they don’t come from clichés and they don’t have their own memes (Advice from a writer and a teacher: stick with a theme only as long as it makes sense; when it’s not working any more, drop it.). One is to take advantage of opportunities when they come up. Saving things for a later day is too often saving them for never; freedom to choose in life hits an early peak and then steadily decreases — until the very end, when you gain the freedom that comes with loss. That is, once you have a house and pets and a family and a career you want to keep, it becomes much harder to travel the world — until you lose all of those things. So if you have the chance to travel, do it.

Another is to pay attention: look around you. Take your time: you actually have quite a lot of it, and it will feel like more if you pay attention. I recommend walking, often, with your eyes and ears open to your surroundings.

Another is to read, and to keep learning. Doesn’t matter what you read, doesn’t matter what you learn; if you read the conspiracy theory websites that show how the Rothschilds are behind the measles outbreak, at least you’ll learn how crazy people are — and if you believe what you read, then the rest of us can learn to avoid talking to you, which is really for the best.

An important habit related to both of those is to always question. Question yourself, question your world, question your assumptions. You have to be careful not to take this to the point of permanent uncertainty and anxiety, but that has more to do with knowing when to trust the answers you get or the answers you make, and to move on to a different question; you can always come back to this question later. (Example: should I have written this blog? Is this too long? Is it a terrible topic, that everyone will find boring? Do I seem too arrogant, giving everyone advice? Well, I’ve written this much, and I don’t have a better idea, so — here it is. If I lose readers because of it, so be it. I’ll write something short and pleasant tomorrow. Also, I’ll hopefully get some feedback on this, which will help me know if it was the right thing to do. Also, please comment and Like content you enjoy, always. One of the best things to happen to me in the last few months was when someone read my book and sent me a comment telling me how much they liked it. I’m still floating from that one.)

Actually, that’s a real piece of advice: speak up. Do it in writing, do it anonymously if you are uncomfortable with direct conversation and confrontation; I certainly do, and I do almost all of my talking through a computer keyboard. I even write letters to my students when I want to chew them out, and you know what? INCREDIBLY effective. Feels much more formal and serious when I tell them in a letter that I’m sick of their bad behavior. Highly recommend it. But: speak. Up. Always. Positive and negative. When you are grateful that someone did something nice, say it — not just “Thank you,” but “I appreciate the way you gave me that/helped out with that/did that nice thing.” Tell your loved ones not only that you love them, but also what you love about them. As often as you think of it, say it. When someone angers you or upsets you, say something. When someone makes you uncomfortable, say something. Don’t suffer in silence: say it. Always. The worst case scenario is that you’ll be a pathetic whiny sniveler, and this way, the rest of us will know that and avoid you: so then everyone wins.

Well, except you.

But that’s what you get for being a whiny sniveler.

Last thing, and it’s not cheerful, but it’s true, and it’s important: people love telling younger people that life gets harder, that high school is nothing compared to college, and that college is nothing compared to the real world. I heard that all through school — “When you get to high school, it’s going to be MUCH harder . . . When you get to college, that’s when school/professors/assignments/grades get REALLY hard . . . When you get out into “the real world,” you’ll see how much better you had it while you were still a student!” — and I’m sure you’ve heard it too.

Well, here’s your last truth from me: it’s all bullshit.

Every stage of life is hard. And every stage of life has rewards that make it bearable. College is harder than high school academically; but the freedom you gain, the agency and control over your own life, makes it worthwhile. Also, you get to meet much better people. That same combined difficulty and reward comes with moving out of school and into the world of jobs and such — whether you make that transition after high school or after college doesn’t matter, it’s always the same — you gain more responsibilities, but also more power. The power gives you more freedom and more agency — you earn your own money and you can spend it how you want, for instance — but the responsibilities reduce that freedom, as well.

It’s always like that. When you are older you will probably have more financial security, but your health will probably be worse, and you’ll be aware of your dwindling years to enjoy your life. When you are young, you have all the time in the world — and too much of it has to be spent struggling.

I’m not saying this to depress you, just to let you know: it doesn’t get worse. In most ways, it gets better, because even though there are troubles to weigh down your joys, there is something else that happens as you go through life: you get stronger. Whatever does not kill you, right? It’s true: you get stronger every single day you are alive. It doesn’t make the troubles you face less — but it means you have an easier time handling them. And as long as you keep your eyes open, and take the time to recognize what you have, your happinesses will seem greater. I am happier now than I have been at any time in my past. Last year I would have said the same thing. Ten years ago I would have said the same thing. (Not nine years ago, though. That was a shitty year. But you can’t avoid those, so don’t worry about them. Try to get through them, that’s the best you can do.)

I’m going to end this with my attempt to make my own cliché — but because I thought of it, I actually find it much too annoying to just say; so I’m going to say it with memes. (Another piece of writer’s and teacher’s advice: know your audience.)

They tell us to never give up — but sometimes, giving up means you can walk away, and go find something better to try. So the best way to look at this is:

Image result for picard make it so

or

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Thank you for coming to my TED talk.

This Morning

This morning, I think I have an answer to my question from yesterday morning.

Yesterday, I was wondering what I could say to my wife, to my students, to myself, that would help comfort us in the face of inevitable suffering, and I wished that I could rely on God as that answer, because then I could at least stop thinking about it — and I should have said worrying about it and fretting about it, because that’s the point; it’s not the idea of not thinking, it’s the idea of “let go and let God.” Which I can’t do, but I appreciate that people can.

But I have another cliche that I have gleaned from outside of the fields of the Lord (And that enormously obscure reference is brought to you by the podcast I’ve been listening to, Sunday School Dropouts. Probably also why God has shown up in this atheist’s morning ramblings.), that as I understand it, many churches focus on as the heart of their message (and others may sprinkle in, in between railing against homosexuals and abortion and Democrats in Washington), which is this: God is love.

Once again, that doesn’t work for me. But it comes with another way of looking at it, that I think does fit in nicely with what I’ve been looking for:

Love is God.

That is to say, love is everything. Everything that matters. It is the alpha and the omega, it is the answer to all questions, all doubts and fears. Love. And love, I think, can offer an answer precisely as satisfying  — and not any more satisfying — as can the answer “God.”

What should I tell my students when the future looms ominously over them? Love. Look for love in your life, look for love in what you do; if you don’t find any love in your life, then change it, and if you don’t find any love in what you do, then stop doing it. Don’t work for money, work for love: and I don’t mean to be flippant there, because I am a person who works for money precisely because he cannot live on what he loves; but for me, the money I earn is spent on those I love, and used to give me an opportunity to do what I love, which I am doing right now. So I never mind my job very much, because it is done for love, if not always in love. And yes, sometimes I love my job: I do love books and poetry, and I love writing, and I guess I don’t entirely loathe my students. (No, I love some of them. More, I love the people they become, and the potential I see in them when they are young.)

What do I tell myself when I am in my darkest, foulest, most hopeless moods? Love. I have lost some of my liberal idealism in these last few years, and I have begun to lean a wee bit more conservative; it has made me worry, because I know that this is a common pattern, especially among aging white men, as we start to get a taste of power and become greedy and start worrying about people taking away what we have. And I do not want to be that guy. But I think that so long as I focus on love, so long as my actions and intentions are begun with love in mind, then I won’t turn into someone I would hate. At least some of my shifting to the right is based on the consideration that people on the right can’t be bad people, can’t be evil people, not all of them. (Trump is.) Not any more than there are evil people on the left. It’s not reasonable to take a person’s political leanings as the sole evidence of their morality or their value, or anything else apart from their political leanings; evil people are conservatives, conservatives aren’t evil people. Thinking that makes me give some conservative ideas (like the free market and lower regulation, the independence of states and, perhaps most shocking to me and those who know me, the value of the Second Amendment) the benefit of the doubt, and that makes me move away from my liberal roots.

But that doesn’t matter. It doesn’t matter if I’m a liberal or a libertarian or a moderate or an anarchist: so long as I consider what is best for my fellow men, and treat them always with respect and with love, then my ideas will never be bad, even if they are wrong.

I also need to remember this for myself when I am disappointed in my writing career. When I think about how old I am compared to other writers, and when I realize how good I am compared to some other writers — and then when I think about how entirely devoid of success I am compared to most other writers; I need to remember: love. I do this because I love it, because I love the me who does this. And so long as I write for love, with love, and out of love, then I can’t be a failure. I am a writer.

What do I tell my wife when she worries about our future, about what we’ll do for money, about where we’ll live, about how we’ll see the world and how we’ll live in it? I will tell her, as I do as often as I possibly can, that I love her, without limits and without end, and that I always will, and that love will see us through, no matter what else happens. Always. Love.

It doesn’t solve the problems we all face. But then, neither does God. I hope that it brings you some comfort, as it brings me some. I hope that it gives us all the strength to keep fighting towards our goals, and I hope it keeps us from hating those who fight against us, or at least in the opposite direction. I hope that the love in your life is enough to make you smile, as it is for me, even on a Monday morning.

Thank you for reading what I write. I won’t say I love you, because I don’t know you, but I love the fact of you and the existence of you, and what you give to me. Thank you.

Now go love!

This Morning

This morning, I am thinking about books.

I have too many books. I have too many books and I don’t read enough. I have a hard and demanding and time-consuming job, one that is important to me to do well, and so that takes up a ton of time and energy; maybe the worst thing about it is that my most-free time is late at night before I go to bed — but I can’t read then because it puts me to sleep. Which sucks because I want to read! And it also makes me feel like a lame-o who doesn’t care enough about reading, I mean, if I loved reading enough, I wouldn’t fall asleep doing it. But that’s dumb, because reading relaxes me, and I’m tired, et voila. Nodding off mid-page and dropping the book, which I do all the time. Scares my dogs. Though fortunately I rarely hit myself in the face. Not never; but rarely.

I also have this second job where I’m trying to write books. That also is draining and difficult and time- and energy-consuming, and so the two things together leave very little time for reading. This one gives me a strange feedback loop, too, because while I want to read as much as possible, as it gives me inspiration and fodder for writing, that means that when I read, it makes me want to write, so if the reading is going well that’s generally when I stop reading to write. Conversely, if the writing is not going well, it makes me want to read more, but then I also feel bad for not getting my writing done, because as much as I want to read, that is still my avocation, my hobby, my peaceful relaxing thing; it’s not my job. I don’t have goals and ambitions as a reader, but I do as a writer, so when I’m reading with the intention of getting back to writing, I am more focused on the getting back to writing, which makes me not enjoy the reading as much.

But I love reading. I love getting lost in a book. I love finding a new hidden thing, or a lovely turn of phrase. I love arguing with the author, or questioning why they did a thing — and I adore when I realize later in the book exactly why they did that thing. I love getting to know and understand characters, and I love seeing how things unfold in their lives. I love seeing how authors begin a story, and how they end one. I love reading detailed descriptions, and perfect metaphors, and ideas that I’ve never thought of before but that resonate with me down to the iron strings inside that Emerson talked about in “On Self-Reliance.” I love doing that, too, thinking of things I’ve read while I’m out in the world, and realizing that the book has had an influence on me, that it matters outside of the time I spend between the covers, wandering across the pages.

I love long books and short books, fiction books and fact books, children’s books and adult books, fantasy and science fiction and horror and romance and everything in between. There is no genre I won’t read, and no subject I won’t at least read about, though of course I have my preferences. Bookstores are dangerous for me, because every time I stop and notice something, I want to buy it. Even knowing that I have too many books at home and I don’t know if or when I’ll ever get to read that new book, I still want to buy it. I want it to be mine. I want to have the opportunity to pick that one right off my shelf, and then dive in and start reading it. When I travel, I pack extra books, because I don’t know when I’m packing which book I will want to read next, and I want that first moment of opening a book to be exciting and welcome, not feel onerous or like it’s just the best I can do. I don’t mind too much having too many books, because I just read that Umberto Eco had a personal library of 30,000 volumes, which he never could have read, but that it’s good to have more books than you can read because then you have to choose, which makes you more invested in the book and gives you the chance to learn new things throughout your life. I like that. I want to die with books unread: but not as many as  books read. That’s my goal.

I don’t ever want to be without books.

This Morning

This morning I am thinking about my wife.

It’s not surprising, I think about my wife all the time: she is always worth thinking about. Everything with her is worth the doing: she is worth seeing all the time, in her beauty and grace and her sweetness; she is worth talking to all the time, in her intelligence and her humor and her generosity; she is worth holding all the time, and supporting all the time, and relying on all the time. She is worth all my time. She is worth all.

Today is our 15th wedding anniversary, though we had been together for almost ten years before we got married. I am excited to give her her present, and eager to get about our day’s activities — I highly recommend to teachers to have celebratory occasions during regular vacations — and so I’m not going to spend any more time writing this.

I wish you all love and joy and perfection. I go to enjoy mine.

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