In Memoriam

Tis Better to have Loved and Lost #Inspiration #Tennyson – Poems for  Warriors

I am now always suspicious of quotations that I find on the internet. Too many of them get misquoted and misattributed; particularly when they are turned into lovely images with flowers and weathered wood in the background, as this one is.

Like this, for instance.

Be not afraid of going slowly, be afraid only of standing still. – FS News  Online

There are many iterations of this one, which does in fact seem to be a Chinese proverb. Though the other images don’t have a baby sea turtle in them, so, y’know — lame. But definitely a Chinese proverb, at least according to the majority of the Google results.

Or wait: maybe it’s from a fantasy series by an author named Jeff Wheeler. Who created a culture named Dawanjir. (To be fair, the series is strongly influenced by Chinese culture, according to Goodreads. But still. This meme just says it is a Dawanjir proverb, and then slaps the author’s name under it.)

Jeff Wheeler Quote: “Be not afraid of growing slowly, be afraid only of standing  still. – Dawanjir
Also, where’s the turtle?

Or maybe it was this Joshua Muax guy?

I'm not afraid of growing slowly,as long as i'm not standing: OwnQuotes.com
I love that this website is called “Ownquotes.”

No, wait, I’m wrong — it was Benjamin Franklin who said it.

Benjamin Franklin quote: By improving yourself, the world is made better.  Be not...

(Benjamin Franklin is probably the one person most frequently given internet credit for stuff he never said.)

PosterEnvy - Ben Franklin Healthy Quote - NEW Humorous Nutrition Poster  (he039)
This one’s just mean.

But it turns out that, in fact, my first meme has it right:

Alfred Lord Tennyson - 'Tis better to have loved and lost...

That is the actual quote, and it was originally written by Alfred, Lord Tennyson, in a poem (a VERY LONG poem) he wrote after a good friend, Arthur Henry Hallum, died young. The poem is called “In Memoriam A.H.H.” And I would quote it here, but — seriously, it’s over 180 pages long. It’s here, if you’d like to read it.

All of this is a very roundabout way to come to my question: is this true? Is it better to have loved and lost, than never to have loved at all?

I started thinking about this last week, when I went to visit my father and help out with the memorial for his wife. My dad’s wife Linda (who was, of course, my stepmother, but I never ever called her that or thought of her that way) passed away in February, from complications from paraplegia, which she had lived with for about two and a half years. She and my father had been together at that point for thirty years, give or take; they had been married for almost twenty-five years.

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Linda’s passing was hard. The two and a half years before that had been extremely hard, on both Linda and my father. The four months after her death were very difficult for Dad, as well. And so at the end of all of that, I certainly found myself wondering: was it worth it?

I won’t presume to even try to answer this for my father; I only bring up his love and loss to explain why my thoughts turned down such a cynical and morbid path. When I was thinking about this, I was thinking about myself and my wife: we also have been together for almost thirty years, and married for nearly twenty. I hope and expect to be with her until one of us passes: and that thought was the one that started me on this track.

Let’s be clear: the answer is yes. Without a doubt, it is better to have loved and lost than never to have loved at all. I would never give up my wife, or my life with my wife, no matter how difficult the end of our lives together may be. And I have some idea, now, just how difficult it may be, for one or both of us — but that doesn’t matter, because suffering would never wash out all the incredible happiness and the years – decades — of simple contentment which my marriage has brought me. I do not undervalue contentment, as I hope you don’t, either — as many people do when they think about love, and how love changes from fiery passion to simple human affection and connection. The novel The Awakening, by Kate Chopin, with which I have tormented several years’ worth of AP Literature classes (The book is good, but it’s written in Victorian English, which is not my students’ cup of tea; and the main character is intentionally obnoxious in some ways, which makes it hard to sympathize with her. Actually, all the characters are obnoxious, which generally makes students want to give up on the book.), features a protagonist who believes that life should be mad passion, extreme highs and lows, especially in love; this leads her to unfortunate decisions and a bad ending. My romance has stayed more passionate than many, I think (Mainly because my wife is SUPER hot); but even if it fades to simple companionship, I think that would be a wonderful thing to have in my twilight years.

More to the point, there are people who avoid romance and particularly commitment because they believe that the fire fades, that the passion diminishes; and that is somehow sad — and therefore they avoid love because they don’t want to suffer that diminishment. For them, tis better to have never loved at all, than to have loved and then lost that love, at least the passionate part of that love. And those people are clearly wrong.

But here’s the thing: I don’t know if they are. They don’t know if they’re right. Tennyson didn’t know if he was right: because there’s no way to compare the two states of being. If you have loved and lost, then you can’t have never loved; if you’ve never loved, then you can’t have loved and lost.

I’m not trying to logic my way into a clever Gotcha! to disprove Lord Tennyson; even I’m not that annoying, I hope. It’s not that we can’t live two lives in order to compare them: it’s that we can’t possibly know what our lives would be like if things went differently. I think about this a fair amount, not least because I’m a fantasy writer who reads and teaches science fiction as well, and so I have spent more than my fair share of hours thinking about time travel and alternate history. I’ve read (and taught) about the butterfly effect, and about the multiverse; I wrote two books about a time-traveling Irish pirate (They’re right here, and I swear to you that Book III will be out by spring of next year), for Pete’s sake. And in my own life, I have thought extensively about the slow accrual of causal events, themselves too insignificant to recognize, which add up to something significant, in terms of my life with my love: because if I had not been a screwup in high school, and therefore lacked the GPA to get into a four-year school; if my father had not lived and worked in California and had a friend who taught physics at UCSC, who mentioned to my father that UCSC had a creative writing program; if I had not gone to the community college after high school in order to transfer to UCSC to study writing; if my counselor there had gotten my transfer credits right and I had finished at community college in two years instead of three; and if I had not been wearing a button that said “A dragon on the roof keeps burglars away” and thus gotten into a conversation with a fellow gamer nerd who became my friend and eventually helped me get a job distributing student IDs at the school — I would never have met my wife. All those ridiculous coincidences had to happen in just that way for me to find the love of my life. And also, let me say, there are just as many on her side: just as many ways that her path could have taken her far away from me. Which would have changed both of our lives.

For the better? For the worse?

Who knows? Who can possibly say?

One way it could have gone differently would have been if I had been able to succeed as a student in high school. I got my first Ds and Fs in my freshman and sophomore years, mainly because I did not have study habits. But I developed those study habits, quickly, when I went to community college; so certainly I could have had them in high school. If I had stayed in my honors tracks and earned good grades, I might have followed most of my friends, who went to Ivy League or similar top-tier schools. I might have ended up a lawyer, as many of my friends in high school did. I love argument and I write and read well, so it would make sense. My oldest friend did that, and he started his own law firm; could I have joined him in that? Could it be McGuire, Humphrey and Associates, LLC? (No question Josh would get first billing, by the way.)

Would I be happier that way? Ignoring for the moment the obvious other possibility that goes along with that alternate track, which is that I would have met and fallen in love and presumably married someone else; and though she would not be as perfect and wonderful as my wife is — because there is no one as perfect and wonderful as my wife — I had fallen in love before I met my wife, and so I could probably fall in love with someone else. But forget that: the question is, would I be happy if I never fell in love, or at least never married?

My brother Marvin is three years older than me, so he’ll be 52 this month. And though I don’t know all the details of his romantic life (and don’t want to pry), I know that he has never lived with a woman and never married a woman. (Also I know that he is not gay, which wouldn’t matter to me in the slightest either way, but one of my favorite stories is from when Marvin had dinner with our dad and Linda, and after a prolonged silence at one point, Dad and Linda burst out with, “You know, it’s okay if you’re gay.” To which Marvin responded, in some way, “Thank you? But I’m not?” Which is a scene that still cracks me up. But Dad and Linda thought they should say that because Marvin had not brought home any women to meet them, and so they made a reasonable assumption.) Marvin is exceptionally accomplished: his degree is in music composition, and after he graduated he became a digital editor in a recording studio, teaching himself how to handle the equipment and the tasks involved; and then after that, he became a self-taught software engineer and web designer, which he now does professionally — all the while keeping up his music; he sings and plays several instruments, in addition to writing and arranging in several different genres. (Also, he can ride a unicycle off-road.) And the question has to be asked: would he have been able to do all that if he had gotten into a long-term romantic relationship? Would he have wanted to do the same things? Or would he have made entirely different choices?

To the point: my brother is essentially a happy man. I am also essentially a happy man. Though our father has not been all that happy for the last few years, for a very long time before that, he was an extremely happy man — and, now that he has moved through the most immediate grief, and reached the closure of a memorial service, I think he can be happy again. Our mother, by the way, has been single since she and Dad divorced in the early 90s; and she is also a happy woman, most of the time. She had one proposal, some years ago, from a man she had been dating; she turned him down. And went happily on her way.

So is it better to have loved and lost than never to have loved at all? Frankly, I don’t think it’s possible to decide.

What is definitely true is this: once one has found love, real love, love that brings joy and contentment, love that lasts as long as life does and then even beyond that: there is nothing that would persuade one to give that love up. Not even the knowledge that some people might be happier living without that kind of commitment, that kind of potential turmoil, and without the devastating grief that waits at the end for all of us who love another person. I love my wife, and I always will; and that is who I am. Would I be happier if I had never met her? No: because that would not be me. That would be some other dude. Maybe a happy dude, but not me. My life became mine when that gorgeous woman came up to me in the cafeteria at Cabrillo Community College and said, “Hey — do you like gum?”

In truth, I love it. And her. Forever.

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Losing Spoons

Sorry I haven’t been posting regularly. See, writing a blog, even a short one about happy things, costs me some number of productivity spoons; and I find that I have fewer productivity spoons left to me these days.

(By the way: if you’re not aware of spoon theory, here’s a visual. Read more here.)

This has been a shift for me, because I don’t normally run out of spoons. Well, I do, but I have a lot to spend, most days. I spend a lot of them at work, but I can still usually do a few things in the evening; I can go to the gym; I can go to the grocery store and make dinner; I can sometimes do a task for school, like set up a lesson for the next day. I can almost always get something written even on a school night, if it’s not one of the times in the school year when I’m burnt and exhausted and hate everything. And on the weekends, I can usually spend the entire time working, on grading, or chores, or my writing.

Life’s a lot easier when you don’t have a chronic disease or the weight of mental health concerns.

But my usual easy productivity has not been with me for the last month. Now I have to count my spoons.

It’s remarkable, and I wasn’t prepared for it. I really thought I would be able to do extra things: I thought I would be able to get extra writing done, since I don’t have to spend as much time at work; I thought I would be able to provide extra emotional support to my friends and family — and my students. The first week or two I was throwing around offers to help in any way I could; I suppose I’m lucky that nobody really took me up on it, because if I had had to spend my energy doing extra tasks for others, I’m not sure what I would have had to drop. I was angry with myself for the first couple of weeks: why was I so tired? And if I was so tired, why wasn’t I sleeping? Why wasn’t I getting more things done?

It didn’t really dawn on me at first that the answers were in some of the questions, and all I had to do was put the pieces together: I am tired because I’m not sleeping, and because everything I do — everything — is harder. I’m not sleeping for the same reason that everything is harder: because I am constantly afraid, constantly anxious, constantly trying to find something to do to solve the problem — and constantly aware that I cannot solve this problem. And of course, the more I worry, the less I sleep, and then I have less energy to do things, including worry, but worrying is never the thing I let go of in order to do other stuff: I worry first, and then whatever energy I have left over goes to my job and my daily tasks. I spend more energy getting mad at myself for not getting more done during the day, and because I’m tired and on edge, and I struggle with my temper, I am constantly getting mad at anything and everything around me. And then I feel bad because my family has to walk on eggshells around me so that I don’t snap at them. And there’s some more energy spent, and even less accomplished.

I get it now, I understand; I’m still not dealing with it well, though. I still get angry with myself for not doing more. It’s weird: somehow I still feel pressure to use this extra free time before it runs out, like I find myself thinking that I should do more writing or record more podcasts before the quarantine is over and I have to start going out and doing things more. Like this is a vacation.

But that’s not what this is. This is a natural disaster.

I’ve been through a few of those: a hurricane and more than one blizzard in Massachusetts; a wildfire in California; a flood in Oregon. None of them on the scale of Hurricane Katrina or Maria, or the Loma Prieta or Northridge earthquakes. But they were bad enough to show me what a natural disaster feels like: you watch things fall apart that you had always counted on; you watch danger arise from a direction and in a way that you never expected; you watch that danger come for you, or for those you love: and there’s nothing you can do. Except realize what you are about to lose. And realize you have no idea what to do if and when you lose it, how you will get it back, how you will live without it.

That’s what this is. Covid-19 has taken away things we never expected to lose, and we are in danger of losing even more, if we haven’t already lost everything. And I am aware of how lucky I am to be able to say that I have not lost everything. I see people on social media who have, and I can’t — no, I was going to say I can’t imagine what that would feel like; but I can imagine. That’s a lot of what I do during the day. I imagine what I could lose, and how it would feel, and what I would do about it. And every time I think about, what if I lose someone I love, or what if I lose my job and my home, I realize: there’s nothing I could do about it. I assume I’d adapt and survive, I assume I’d be able to ask for and receive some help; but I don’t know. I just don’t know. I know I couldn’t fix the problem, couldn’t recover the loss. I know I’d be devastated. I don’t know how I’d deal with it. Maybe I wouldn’t be able to. I worry about all of it.

That’s why I can’t get much writing done. Not even happy little blogs: because it turns out that I need to feel happy before I can post happy things; or at least, I need to be close enough to happy to recognize what would be a good happy thing to post. I can write things that  I’m not actually feeling in the moment, but when I try to think up a good topic, or when I try to pick a good link to share, if I’m feeling down or exhausted or angry or afraid, nothing seems like a good idea. Which I also get mad at myself for, by the way. So that’s fun.

This is what it feels like to have to count your spoons. To have a chronic illness, or a mental health condition like anxiety or depression. It feels like nothing works right. And I suspect that you always feel like it’s your fault, like if you could only deal with it better, be smarter, more thoughtful and aware and organized, then everything would be better. Though maybe people who deal with this all the time are smarter about it than I am, maybe they know that they can’t blame themselves for something that’s outside of their control. All I know is that that thought doesn’t help me. Knowing that I can’t do anything about it doesn’t keep me from worrying about it. About anything. Knowing that it’s not my fault doesn’t keep me from getting angry at myself.

I even have that little annoying thing that clearly isn’t the main issue, but keeps popping up and irritating me, because it’s kind of a pain and it’s clearly connected to the larger problems, so when the little irritation pops into my consciousness, it makes me think of the bigger issues, which sets me on edge; at the same time, I can’t believe I also have to deal with that little fucking thing that just won’t go away. I have eczema, you see. On my hands. They itch. And then the skin dries out, and splits, and hurts. And itches more. It’s made worse by repeated hand washing, and by stress, so. Fucking annoying. I feel bad bitching about it, because people are dealing with things that are a thousand times worse, but that only makes it more irritating, because goddammit, my hands itch, and maybe I should be Zen enough to rise above it, but I can’t, and I feel lame and I wish I could just make it stop but I can’t control anything but I can still worry about it.

And around and around we go. Using up our spoons. And getting nothing done.

This wasn’t even the blog I was going to write; I was going to write about my students. And part of me thinks I should add that right here, right now, make the point I was actually going to make; but you know what? I don’t want to spend the spoons. I need to call my dad, and I want to maybe record a chapter of the book I’m reading to my students for their distance learning English class. So I think I will stop here, and write about my students tomorrow. Or maybe the next day.

I’m grateful, honestly, that I’ve had this experience, because I think I get it now, what it is like to have to count your spoons. I’ve been able to sympathize with the people I know who have to do it, but I could never empathize. Now I think I can. But I also realize: if this disaster, and the weight of the worry that I’ve been carrying around for a month now, have reduced my formerly unlimited number of spoons to some number I have to count: what has it done to people who had to count their spoons in the first place?

And the scariest thing of all is: what if this doesn’t stop? I mean, that’s what it’s like to have a chronic illness: you have to recognize that the situation will, or at least may, be permanent. You’ll always have to count your spoons, forever. I  won’t have to face that, at least not with the current pandemic; it may take a year for things to get back to normal-ish, but there will be a vaccine, and things will improve; I don’t know how long the economic damage will last, but I know it won’t be forever. But for some people, the changes  wrought by this disaster will be permanent. And maybe they will be for me, too. Or if that doesn’t happen with this disaster, maybe it will happen with a future one. At some point, I will have to face and deal with a permanent loss, a reduction in my capacities and abilities, a change in my life, that will never get better. And then another one, and then another one.

I think, between now and then, and using what I have learned and what I am going through now, I have to learn to accept that loss, that reduction, that change, and keep going forward with what I have left to me. I’m sure I can do it; I know everybody does. We deal with loss for as long as we live. I hope I am learning how. I hope the learning helps.

This Morning

This morning I am thinking about compromise.

When you compromise, when you meet your opponent halfway so that both of you get something but nobody gets everything, it feels like you — just didn’t win. Probably because humans focus more on our losses than on our gains, but maybe because ‘Merica, often it seems that all we care about is that one little bit, that minor surrender to the other side’s will. “If only I had held out longer or fought harder,” we think, “I could have won it all! I could have gotten everything I wanted!” We got some or even most of what we wanted, after all; the other party was willing to give on some things. It feels so close to victory that it hurts.

Compromise sucks. I hate giving in, and giving up something I want to the other side. I hate letting the other side have something they want, because, frankly, they don’t deserve it. They don’t deserve to win, they don’t deserve to get what they want, and they certainly don’t deserve to get what they want at the expense of what I want. Clearly what I want is more important, and if my opponent could just see that, and let me have it, that sure would be great.

But who deserves to win? I want that answer to be me, all the time, but of course that’s not true. I also want it to be the underdog, the little guy, the victim; but it’s hard to tell who’s actually a victim, sometimes. It’s easy to tell who’s the underdog, but I mean, Ted Bundy was an underdog when the State of Florida put him on trial for murder. That’s a case where it was easy to see who the victim was, and it wasn’t Bundy.

I think that the best answer is this: the one who deserves to win is the one who is right. Of course there isn’t always a right side, but if there is, if it’s me, if I actually deserve to win everything I’m asking for, and I can communicate that to the opposition — chances are they’ll let me have everything. Last week Minnesota repealed a law that shielded people guilty of raping their spouse (because marriage implies consent) with a unanimous vote at least partly because one woman brought her case to the public: Jenny Teeson’s husband drugged her and raped her — and filmed it — and then served 45 days in jail for invasion of privacy. The case was so clear, so obvious, that the right side won, completely, without compromise.

When I’m not clearly in the right, when I can’t communicate my rightness to my opponent, then maybe I don’t deserve to win outright. Maybe at that point, I should be willing to compromise. Even if I really don’t want to. Even if I still think I should win everything. There may be some advantage to compromise, then.

When I argue with my students, about an assignment, say, if I can tell them why I want it to be a certain length, and turned in on a certain day, they don’t argue with me.  And not because they respect my authority unquestionably; but because what I say makes sense. Because my assignments don’t have arbitrarily hard requirements, because I always use their assignments as teaching tools, never simply as busy work (Well, almost never), and because I know how to teach my subject, I can show them clearly why an assignment is what it is. My assignments make sense. They can see that it makes sense, and they don’t argue, and they rarely even complain.

The other reason they don’t fight me on assignments is because they recognize that when I am not right about an assignment, I am willing to compromise on it. When I give essays, I ask them how long they think they need to complete it, and when they want it to be due. If they need more time, they can ask me, and I give it. I don’t give length requirements — and I don’t then penalize them for not meeting the imaginary length requirements that were secretly in my head the whole time, which is a common enough thing for teachers to do.

So this is the other side: if there’s not a clear winner based on who’s right, then it has to follow with who’s reasonable. The reasonable side, the side that is more rational and more willing to consider both arguments rationally, is the one who will end up winning: precisely because that is the side that is more likely to compromise. Because really, everything I said about compromise feeling like a loss? Of course that’s only emotion speaking, and pissy, self-centered emotion at that. Reasonably speaking, if I go into an argument and end up agreeing with my opponent that both of us are at least partly right, that has to be considered a victory. Maybe even a better outcome than an absolute victory, because in an argument where my opponent is right and I recognize it, I will learn something, and change and grow. And then afterwards, if I have another argument with the same person, they will be more willing to meet me halfway, to recognize that my side is right at least partly, because I showed that I was willing to give up the things I wanted that maybe weren’t reasonable, or at least were less reasonable than the things the other side wanted.

The problem in this country, at least in politics, is that we stopped wanting to compromise. We decided that we wanted only to be right. Both sides — and it was both sides, regardless of which side you are on and therefore consider to be the right side, the reasonable side, the one that was still willing to work rationally on achieving workable compromises — realized that if they held out, then they could win everything from the side that was willing to compromise; and if their intransigence, their unwillingness to be reasonable and to compromise, led to a collapse of the conversation, which must be rationally considered a loss for both sides because nobody is right and nobody gets anything they want — then they could crow to their fans that they held out, that they stayed strong, and it was the other side who let everyone down because they weren’t willing to accept that MY side, the STRONG side, the side that WOULD FIGHT TO THE DEATH AND NEVER QUIT, was therefore the RIGHT side.

And irrationality wins, and everyone loses.

Compromise is the only way forward, the only way to fix this. We have to get back to a willingness to be reasonable, and a belief in the reasonable will of the other side. We have to be willing to give while we get, always, even with those who are irrational. There are principles one can’t compromise; but that’s not “all of them,” and we have to recognize that the other side also has principles that they can’t compromise, and we can’t simply say “Too bad” and go ahead with our victory dance because we let negotiations collapse.

I know. It kinda hurts me, too.

But I’m right.

I Hear You.

Hear Me Now: This is What I've Always Wanted to Say Poetry by [Watson, Lisa]

Hear Me Now: This Is What I’ve Always Wanted to Say Poetry

by L.S. Watson

 

I’ve always been amazed by poetry. (Well, once I started understanding it, that is.) I have no ability to write it, at all. For me, words come in sentences and paragraphs, not lines and stanzas; and what’s worse, they come in enormous torrents: I never use just one word when twenty or fifty will do the same job.

So when I find a poet, like L.S. Watson, who has a remarkable ability to use one word to say many things, I have to just stop and admire. And in that momentary pause, I hear what she says.

I do wish there were more words in one way: this little book, Hear Me Now, is too short. I enjoyed it and I wanted it to keep going. It hooked me right from the start; the first two poems, “Ashes” and “Dancing with Raindrops,” are on facing pages, and show two opposite sides: “Ashes” is about the ugliest side of humanity, our penchant for mindless destruction; and “Dancing with Raindrops” is about the indescribable beauty of short, sudden moments, like bursts of wonder, that come at us sometimes when we’re not expecting them and we need to pay attention, or we miss them. Putting these two against each other heightens the impact of each, as the beauty of nature makes it sadder that men destroy it – but that just means we have to look even harder for the beauty.

The book is like that: I have read it twice, and I expect to read it more, particularly “To Whom It May Concern,” “A Thought,” “The Fight,” and “America, the Free.” There are also several poems about heartbreak that I could not relate to quite as closely, and three that showed me the impact of loss on the poet, “Freddie,” “Mother and Father” and my favorite of these, “Share a Memory.” But my favorite poem in the book is “Imperfections.” I love the message and I love the last two lines especially.

The ending lines are frequently used to maximum impact. Watson’s poems are fairly short, usually one stanza, though that stanza often fills the page and runs over onto the next; the lines are short, often just one or two words. She uses rhyme frequently – which, if there is anything that I didn’t love about this book, it was that; I am less fond of rhyming couplets than Watson – and the short lines and the rhyme force maximum attention onto the specific words used, particularly at the end of the poem, which sometimes – as in “Share a Memory” – falls like a hammer, like a thunderbolt. Or like a dancing raindrop.

Suffice it to say, this is a good book of poems; short, like the poems, but strong, like the poems. I recommend it.