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I Did It My Why

Dusty 1 Comment
when admin says remember your why - Tony Stark Eye Roll Meme Generator

It’s inservice season!

Of course that should be the time of year, as the old joke goes, when we all get to hunt inservices, but it just means that this is the time of year when teachers go back to work in order to pre-game before the students arrive. (Yes, if you’re wondering, we’ll be drinking – but not enough. Never enough.)

If you are wondering – or, if you are one of my fellow teachers, which means your mouth is hanging open and you are cussing foully at the very thought of this – yes, this is absurdly early. In fact I am writing this at the end of the first half-week of inservice: this year I went back to school on July 16th. I kept seeing memes from teacher meme accounts that joked about our general outrage over Back to School sales happening now, with some kind of How-dare-you caption or comment that included the phrase, “It is JULY!” And though I share that outrage, every time I saw it I had to just sigh. Because not only am I back to work in the middle of July, but I will actually have students in July: classes this year start on Tuesday, July 29th. Thereby spelling the doom of that last vestige of the past advantages of being a teacher: it used to be a steady job, that was respected and appreciated, and which offered good benefits and a lovely, long summer vacation; now none of that is true, at least outside of the wealthier blue states.

But at least we’re still badly paid. So that tradition goes on.

Whenever I think about inservice – which I try not to do whenever I am not in the middle of it, but when I am in the middle of it, I always find myself stuck in uncomfortable chairs in rooms full of people who will look askance at me if they do not actually accuse me of disrespectful misbehavior should I have the audacity to distract myself from the pointless and condescending lecture being presented as helpful instruction, and so I end up spending quite a bit of inservice time pondering in silence the meaning of various available abstractions like this one – I wonder: What is inservice? (Also Why am I here? And Is there value in suffering?) It’s a strange word, after all: is it intended to differentiate this process from some other system called outservice? Which, frankly, if the only difference between inservice and outservice is that outservice is carried out in some place other than the school building, I’ll still take that one every time. And whether the service is in or it is out: who is being serviced? Am I and my fellow teachers the recipients of said service, like cars out of tune? Or are we the ones servicing something or someone else? If it is the teachers performing the service, what (who?) are we servicing, and why?

The ostensible answer is that inservice is meant to provide teachers with time and training to help us prepare for the upcoming school year; so essentially, it is the first one: we teachers are rolling into the garage like smoke-belching, backfiring, broken-down jalopies (Not entirely inaccurate), and the mechanics tune us up to get us ready for the race about to begin. I’m not sure what that makes the students, who are not the drivers and not quite passengers – maybe the cargo? Maybe the road we are driving on? – but I think that’s taking the metaphor too far. This lens does bring into clarity a number of obnoxious things that happen during inservice, not the least of which is: remembering my why.

There are themes that run throughout inservice everywhere, always, and which return every year, like a repeating motif in a Beethoven symphony, or like a recurring nightmare; one of these is the certainty that someone, almost certainly someone who does not teach, will ask the teachers to remember their why.

Why do we teach? Why do we take on this difficult and underappreciated job? Why do we come back to it year after year? Is it like returning to an abusive relationship? Is it like trauma that hides behind a memory block, as is supposed to happen with women who go through natural childbirth and then have to forget how incredibly painful the experience is or they would never have any more children?

As I have never given birth, nor been in an abusive relationship other than working in education, I cannot say. I will say that I remember, every year, how awful the previous year was – and also how wonderful it was, at times.

Which brings me to this year, and the current inservice season, and the direction – which was indeed delivered last week, by a presenter who is not a teacher – to remember my why.

Last year was bad. It wasn’t my worst year – that will always be 2011-2012, when I was working through a recession and a state investigation and a union contract negotiation in which I was the lead negotiator (And it says something that 2012 was the year I won Teacher of the Year for my school district in St. Helens, Oregon) – but it was bad. I spent a fair amount of time last year thinking about, and looking for, jobs that were not teaching jobs. That’s how bad it was: it changed my why into a What the hell am I doing here?, a question that is much less conducive to being a good teacher, and so not one that will be recognized at most inservice training sessions, even though surely many teachers at those sessions are asking that question, repeatedly, sometimes out loud, though under our breaths, so we don’t get dirty looks.

But here I am, one more time – my 26th – starting a new school year, about to teach high school English to a new (Well, partly new; partly familiar, which is at least part of the problem) cohort of students. And I found myself this past week thinking, genuinely wondering, Why?

Why am I teaching? Still? Why am I doing this to myself?

I don’t have an answer, not an immediate one. On some level, I don’t want to be here any more, don’t want to be teaching, don’t want to be teaching at the school where I have been teaching for the last 11 years. But that, too, is not the whole answer, and the whole answer is not immediately obvious in that context, either.

So let’s talk about it.

Why am I here? Why am I teaching?

First of all, most clearly and fundamentally, I’m here because I need a job. If I lived in a different kind of society – one that I think would be better in countless ways – that did not define a person’s value by their economic activity, then I would not be a teacher, at least not a classroom teacher. I have often thought I would like to teach the way Socrates did: at dinner parties, in conversations with interested parties, or out on the streets with random passersby; obviously I couldn’t do that for money, but I think I’d be pretty good at it. But I don’t live in that society, I live in this individualistic capitalist one, and so I must work for money so I can have a house and food and air conditioning, all the vital necessities of life. It’s possible I could survive without a job, but my level of misery would go up exponentially, even over what I went through, what I go through, as a teacher. So I work, rather than become homeless and starve on the street.

But does it need to be this job? At the moment, that answer is close to a definite yes, because my wife, who was also a teacher last year, and who had a far worse year than I did, lost her job to budget cuts at the end of last year; as she is working to build her entrepreneurial endeavors, it falls to me to provide a steady income and health insurance; because teachers are generally more valuable as we gain experience, our pay goes up every year and then drops precipitously if we change schools or school districts – I have done this twice, the first time losing about 20% of my annual pay and the second time 40% — so that means I need to stay in this job, rather than get another teaching position. That wasn’t an easy or a simple decision: I applied for, and could have gotten, a job teaching in a different school that would have earned me about 30% less than I make now; but I just couldn’t afford the drop in pay. So here I am. (It does help that I have many dear friends at this school, and that some of my students are lovely people. But it only helps, it doesn’t make the decision easy. It’s not the why.)

It is possible I could change jobs entirely, even change industries; but because most jobs pay more with experience, like teaching does, I would have to start at the bottom of the scale, and that is generally also less than I make as a teacher, even if the upper end of pay would be more. I am also painfully aware that the current political power structure puts continuing health insurance across changes in employers at serious risk of ending, which makes me doubly unwilling to leave my current job for a new one. Any job that would pay as much as or more than I make teaching would require additional training and/or certification, which makes them possibilities for the future, but not for now. (Also, I am 51, so starting a whole new career at the bottom and working my way up is both less attractive and also less likely than it would have been 20 years ago. Plus ça change, plus c’est la même chose.)

But of course, I could do those things. I could get a job in marketing, or in public relations, or in corporate training. (I could become one of the people who provide inservice to teachers, but I would really have to hate myself to do that.) Especially if I and my family moved states, to one that had a generally higher payscale for professional jobs, I could find something that provided the same approximate income. Yet here I am, back teaching again. So there’s more reason for my returning to teaching than just necessity, more than just money. I will also point out that, if I just wanted to receive my paycheck and cared about nothing else, it would be fairly easy for me to keep my job despite becoming a terrible teacher, because it is in fact quite hard to fire bad teachers. So long as I didn’t hit or harass one of my students, I could treat my job very differently from how I treat it now, how I have always treated it, so that even though it was the same job, it would be a very different experience.

Let me be a little specific. I teach English to high school students, and I do it well. I make literature both understandable and interesting to my students – or at least I create an opportunity for them to find literature both understandable and interesting. I make the class as valuable and entertaining an experience as I can, as much of the time as I can – and that’s a good amount of the time (though of course the experience of my class is subjective and I don’t doubt that some students think I do a terrible job of teaching, and/or that my class is boring as hell. But mostly, they don’t think that, not if they pay attention and try.). I work very hard to achieve that: I spend hours and hours thinking about what I am going to teach and how, hours and hours preparing materials and assignments and activities, and then when it is time to go and teach those things, I show up, every day, as ready as I can be to teach the material to the students I have. I ignore the inconveniences and frustrations of my daily work, of my classes and my situation, and do my best to treat every class period as an opportunity for both progress and also fun. I try to learn as much as I can about my individual students, both so that I can teach them better and so I can show them the respect they are due as human beings who are as wonderful and valuable as every other human being, despite being adolescents (That’s not a dig, not really; adolescence is miserable, and all of us react to that misery by inflicting misery on others. I did it too. I don’t blame them for it: but it can be very hard to deal with them while they work their way through it.). I try to be as honest and vulnerable and trusting with them with my own genuine self as I can be, again so that I can teach them better and so I can show them the respect of being real with them, so they can trust me, so they can work with me.

The fact that I do that, that I have done that every year, is part of the reason why I had a bad year last year, and part of why I don’t want to do this any more: because my students last year did not generally return my respect and my openness. They did not listen or value my honesty and vulnerability, and they did not show me the respect I deserve as a fellow human being, let alone as a teacher who has some ability to affect their lives, possibly for the better. They mostly didn’t disrespect me maliciously, just being teenagers in this modern world; but it was hard to remember that and to keep caring about them and keep trying to be the kind of teacher I want to be with them while they treated me with callous indifference. There were many times, for instance, when I would ask my students about something, and they would ask me what I thought or what my experience was in regards to that idea or situation, and while I was answering the question they asked me, they would not listen: they would turn away and have side conversations, or look at their phones or Chromebooks, or leave the room, because they were bored. Not because they hated me and wanted to insult me, but just because they didn’t care, and they didn’t feel like they needed to show me the respect of their attention, even as I answered the question or gave the explanation they asked for. So as I said, not malicious, but nonetheless hurtful, and hard to deal with. And this year, I will have many of those same students back again. Will they treat me more respectfully? Will they listen to me when I talk, either as their teacher or as a fellow human being?

Probably not. But I am willing to try.

I don’t have to: I could assign them readings, and questions, and maybe videos or audio files of literature – particularly non-fiction, which is what my administrators want me to focus on anyway, as it is the heart of the testing that produces the data that is the obsession of all administrators everywhere –  and I could sit at my desk and monitor their online activity to ensure they were on task. To my school, that would be considered teaching, to a degree sufficient for me to keep my job and my current pay, which is not really related to my success or failure in actually teaching my students. If I produced data that was better than what I currently engender with my involved, honest, human, active, interactive teaching, then I would be even more secure in my job. I might even get a little bonus money if their test scores went up. And it would be so easy. Especially if I just had AI design my “lessons” for me. And grade their assignments.

I choose not to do that. I choose to take the much more difficult path, which does not necessarily make my job more secure, and which definitely does not produce the best test scores. And why do I choose that, you might ask?

That’s the Why worth thinking about.

I teach the way I do because I don’t just teach for money, and I don’t ever teach for test scores. I think that my teaching methods help students to get better at understanding literature and at explaining their understanding in writing, and so higher test scores should be the result of my methods; but those test scores are not my why. If anything I sometimes, perversely and against my own best interests, want those scores to go down while my students’ knowledge and abilities improve, for the data to become less reflective of my students’ actual learning and abilities. Because I want my students – and also my school and my community and my society – to care less about test scores and measurable progress data. Ideally they would not care about it at all, ever; and my hope is that when students grow and learn in my class, and know that they grow and learn in my class, and everyone around them knows that they grow and learn in my class, and then those test scores don’t improve, or even go down, then it shows the truth: that test scores do not measure what matters in education. Test scores and measurable progress data are the wrong focus for educators, because they put the focus on the wrong thing, especially in my subject: English as a subject of study is not about measurable progress in discrete skills. There is no “mastery” in English. It is about growing: growing as a person, as a thoughtful person, as a person who thinks about the world and our place in it, who is curious about the world, who is appreciative of the world, and who cares about the humans who live in it with them.

I want my students to be that. It will make them better people, with better lives, in a better world. I want to make that happen. So I am willing to work for it. Even though it’s hard. I’ve worked for it, worked hard, every day and every week and every month and every year, for coming up on three decades.

Last year, and to a lesser extent the few years before that, it didn’t work as well as I thought it should. My students did not grow as much as I wanted them to. Partly because they did not pay attention enough and did not try enough to actually improve in the subject, to actually work and learn in the class; because they did not pay me the respect I deserve as their teacher and as a fellow human being with some ability to improve their lives and the world they live in, who is working hard to do that, who shows up every day and who is as honest and vulnerable and genuine and compassionate as I can be with them, as often as I can be, and regardless of how they treat me and the work I do and the subject I love. Part of what made last year bad, I think, was that I was not able to keep being patient with my students when they disrespected me and my class: it made me lash out in frustration, or it made me shut down, which then confirmed for them that this was not a class and I was not a person they needed to listen to or be respectful of. We spiraled, because of that, both my students and myself, more than once; it took extra effort to drag us out of those spirals – and very little of that effort came from my students. If anything the majority of them encouraged that spiral, because they know that if I give up, and they give up, then they can stop trying, and they can just do nothing for as long as I have given up, as long as I stop trying and do nothing. For many of my students, for much of the time, their goal is to do absolutely nothing, to put forth no effort, to achieve no ambitions – to have no ambitions – and to not care about anything at all. Because of that they put all of the requirement for effort and motivation on me: often consciously and intentionally, again so that they can give up by making me give up.

But I did not give up, not in the long run (though I did, too often, in specific moments with specific classes), no matter how annoying some of my students were to work with, to be honest and vulnerable with, no matter how disrespectful they were in not listening, in not trying to think or empathize with me or to connect to the material. And the reasons why I didn’t give up are another part of my why, and more of what brought me back to teaching again this year.

The first one, the simpler one, is that I love English. I love literature, I love poetry and plays and novels and stories and essays and screeds and letters and songs and – all of it. I love reading and writing, and I love talking about those things, and learning about them, and teaching about them. All of it is fascinating and beautiful and magical to me, as well as incredibly important, both practically and esoterically, concretely and abstractly. It would wound me, deeply, if I were to treat my subject as something not worthy of real attention and focus and thought and energy, if I were to reduce it to excerpts and handouts and multiple choice questions and AI-generated content. It would dishonor this area of knowledge, this way of living in and interacting with the world, that has meant so much to me, that has consumed so much of my time and effort, that has brought me so much joy and also so much power. And I won’t do that, not even though my students do it every minute of every day, in every class, to one extent or another. Part of my why, part of my reason for teaching, is to fight back against that apathy and indifference and cynicism, that belief, endemic among my students and my society and growing worse every year, that reading is boring and pointless unless it is reading the captions on a TikTok or the comments on a YouTube video or a SubReddit, that writing is something best done with a prompt to ChatGPT. Preferably one entered with talk-to-text. I don’t think I can change that attitude in all of my students; certainly not in the ones who never even try to get better in my class, the ones who prefer to do nothing, at least in this context, and to be nothing as a consequence, at least in this context; but I can help change it for some of them, at least. And because I have read and taught and thought about Ray Bradbury’s novel Fahrenheit 451 for so many years, I know that winning some people over to the side of the angels, to the side of the readers and the writers and the thinkers, the poets and the storytellers and the wordsmiths, is enough to save the soul of humanity and society – at least until we blow it up.

But then we will rebuild. If there are people who have not given up. The character Granger says it at the end of the book, after their world has, at least a little, blown up:

“There was a silly damn bird called a Phoenix back before Christ: every few hundred years he built a pyre and burned himself up. He must have been first cousin to Man. But every time he burnt himself up he sprang out of the ashes, he got himself born all over again. And it looks like we’re doing the same thing, over and over, but we’ve got one damn thing the Phoenix never had. We know the damn silly thing we just did. We know all the damn silly things we’ve done for a thousand years, and as long as we know that and always have it around where we can see it, some day we’ll stop making the goddam funeral pyres and jumping into the middle of them. We pick up a few more people that remember, every generation.”

That’s the other reason why I keep teaching, and again it is fairly abstract and idealistic, and again it is generally ineffective with the majority of my students: I want to make my society a better place. I want my students to understand the damn silly things we do, and that burn us up, so that they can help get us closer to that day when we stop jumping in the middle of our own goddamn funeral pyres. I want some of them to remember. To never give up.

I can’t fix all of it, of course, and so that makes it harder to keep coming back and trying again; just this year, I have had to sit through a conversation among teachers, who should all know better, about how AI is both inevitable and a valuable tool, and so we should not only accept it, but take part in it, contribute to its growth, tumor-like, on the collective mind of humanity; hearing that from my fellow teachers felt like being stabbed in the gut, and it makes me want to throw up my hands and cry out “A plague on both your houses!” I have for years chosen not to fight my students on their use of electronics, preferring to ask them to come along with me into the world of literature I make available and interesting and useful in my class; but I have watched as more and more and more of them have refused my kind invitation, my well-meaning passivity, and have failed to gain anything from me as a consequence. So now I will have to fight to make my classes available to my own students, and I don’t know how well that will work – and I don’t want to do it. I have no choice, so I will; but I don’t want to. That’s a why on both sides: I want to teach so I can fight for the souls of my students, and I want to let them do what they want, even if it destroys them.

But as I have learned from literature and from being a part of humanity and thinking about humanity, when some people are allowed to destroy themselves, they bring the rest of us down with them. I don’t want to allow that, not for a reason as stupid and worthless as laziness or fear of failure which creates failure, which are the main reasons why students don’t pay attention in class. Again, I don’t think I can save all of them – I don’t think I can save any of them, really, but I think I can help make a change in the paths for some of them, which will allow them to save themselves – but if I can save some, that will be enough. Not enough to make me happy, or to make my job easy; but enough to keep society moving mostly forward, and to allow humanity to continue to get better. If I can help them to empathize with others, as they might learn from To Kill a Mockingbird, or to think about the consequences of lies and self-serving fingerpointing, as they might start doing after reading The Crucible, or if I can just make them curious about the real value and power of reading, as they might learn from Fahrenheit 451, then I will accomplish that goal. I’ve done it before: and I hope to do it again. And again. Until I can’t do it any more.

That’s why.

This Morning

Dusty 1 Comment

This morning I am thinking about work.

Not just my work, which, frankly, I wish I wasn’t thinking about; there is only one day left of regular classes, followed by three days of finals — except I’ve already given all of my finals, so that’s three days of nothing — and then the school year is over. My students stopped thinking about school weeks ago if not earlier; I wish I could follow their example. Ah, well, I’m sure after this coming week I will stop waking up at 4am and thinking about school.

Until the next school year starts, that is.

This morning, though I am also thinking about work in general: why we do it, why we consider it a person’s defining characteristic, and why we hallow it. And why my students have such a love-hate relationship with it.

So why do we work? To some extent, of course, work is necessary for survival; life is a struggle, with too much life vying for not enough resources; there’s not another way that life works on this particular planet, that is just, as they say, how it be. When we were primates in trees, and actual predators and prey, we had to work to get food and to avoid becoming food. When we became  hunter-gatherers, it was the same; and we added work required to build a society, starting with a family or a pack and building up to a tribe, a clan, and then, with the discovery of agriculture and animal husbandry, a village and a town and a country. Now there’s all that added work to prepare the area for habitation, and then to protect it from those who are still working in the predator-prey field. And, basically, we still do that: we work to survive, and we work to maintain and protect what we have.

The question is, what we have, and what the threat to it is, and whether it really needs this much work to keep it.

We work for more than mere survival. We work to get more than the minimum: we work for personal gain. I don’t just want enough food to keep from starving, I want enough food to be satisfied, to be fat and happy; and I want the right kinds of food. Not just all the squirrels I can catch: I want donuts. And Cheez-Its. And good coffee. And also, I don’t want to eat squirrels. But now  we enter into the realm of abundance: because frankly, if there are limited resources and we are competing for them, and there are people working to survive while I am working merely for Cheez-Its and good coffee, then the survival workers are likely to win, because they want it more and they will work harder. Of course, there are people working to survive in this world while I work for Cheez-Its (And I feel like an absolute heel saying that, but it’s true, so thank you for reading the work of a heel), but we have localized abundance, and localized limited resources; and we have lots of people working hard to make sure that the people with limited resources can’t take my Cheez-Its.

So now we have working for survival, and working for personal gain and abundance. (We also have people working to protect my abundance, but they generally do that work for the same reason I do mine: they just have a different job. Inasmuch as they work to promote and preserve a culture, I’ll get to them in a sec.) I’m struggling to find a way that my working for Cheez-Its is positive, in the face of the fact that people are starving and working for food. I mean, I can’t fix the famine in Yemen, not even if I give up Cheez-Its (I’m not trying to be flip here, but if I changed to something less shallow than Cheez-Its as my example, it wouldn’t change the fact that I am working for abundance while Yemenis starve to death.); but in the grand scheme of things, there can’t be a moral good in working for abundance in a world with people who lack what they need to survive.

But there are still other reasons why we work. Take the one I just left alone: working to protect and promote a culture. People who do that often work without a tangible reward, which means they aren’t working for survival nor for personal gain. Why do they do it, then?

Take the attempts to reshape the national culture. Fundamentalist Christians are trying to re-brand America as a Christian nation. But we are not a Christian nation, not explicitly nor implicitly, not historically nor ideally; so this means, essentially, that Christians are trying to take the nation we have and turn it into their nation. Why? What would they gain from it?  Clearly not survival and not abundance; there is no money in protesting abortion. (There’s plenty in being a politician or a PAC that promotes abortion restrictions, but I’m not talking about them; I’m talking about the people who march with signs, and yell at people outside Planned Parenthood, and write opinion letters and online arguments about abortion and gay marriage.) Do they work to gain a place in Heaven? No, that’s guaranteed to them based on their own good life and good faith. The salvation of other American souls? That also is based on Americans accepting the Christian faith, and unless you think banning abortion and gay marriage will make people see the light of God in church every Sunday, then the attempts to achieve those political goals doesn’t make sense for their faith.

“Because it’s the right thing to do” seems to be the answer that makes the most sense (Unless we accept the notion that socially conservative movements are aimed at the eventual goal of subjugation of the masses for the elevation of conservative Christians. Then it’s more taking of something that isn’t theirs: power. And there’s a different idea of why we work.). Not that I think banning abortion and gay marriage are the right thing to do, but lots and lots of religious people, particularly devout Christians, do think so, and they’re the ones putting in the work to take these institutions (Is that the word for pregnant women in the aggregate? Marriage is an institution; is pregnancy? Motherhood? Womanhood?) under their control. So here’s another reason why we do work: not for survival, and not for personal gain: for morality. And maybe for control, for power.

Working for power doesn’t make sense. Power is, essentially, the ability to gain something without having to work for it. If I have power over my slaves, say, then I can order them to make me a cup of coffee, and I get the coffee without having to make it myself; presumably I also force my slaves to do work that will bring in enough money to buy the coffee. I’m buying myself a life of leisure, a work-free existence. So if I have to work to gain that power, so that I can use the power to stop working, then it’s a wash. The only thing that makes it make any sense is if I can gain power disproportionate to the work I put in, so I work less hard to keep my slaves subjugated than my slaves work to keep me in coffee and Cheez-its. It would make sense if I put in work at the outset in order to stop working after I gain the power I seek; but that requires a kind of power that remains even when I stop working to maintain it, and there aren’t a lot of powers like that. Most power leaves as soon as you stop working to keep it.

So then the people who work for power aren’t looking only for power: they want to wield that power to some other purpose. It makes  sense if this comes back to morality. People who work to gain power over others, so they can force those others to act the way the powerful one wants them to act, because the powerful one thinks that’s the right thing to do: okay. That’s just working for morality at one remove. You could also work for power in order to use that power to gain greater abundance and personal wealth; though at some point the abundance becomes more than you could ever need — Bill Gates, the Waltons, especially Warren Buffett (who is 88 years old), will never be able to spend all of their money. That becomes a circle: work for power, to gain wealth, to gain more power, to — ? Presumably work for moral goals, as the Koch brothers have, as Sheldon Adelson and George Soros do.

Have I missed anything? Is there any other reason we work? Oh, wait, of course: we work for the benefit of other people. I work so I can give my wife food, so I can buy chewtoys for my dogs, so I can afford a house with a fenced yard for my tortoise to live in. (I give my wife more than food, and I do also give food to my pets. Just so we’re clear.) On some level I do these things for selfish reasons, for survival or my own luxury, because I like when my wife takes care of me and when my dogs treat me like a wonderful person — often immediately after I feed them; but I also do work for other people who do not benefit me directly. (I know that many people who fight to end abortion feel they are doing the same thing. Allow me to disagree. I do not think that anyone arguing against gay marriage is sincerely doing that for the sake of other people: it is a moral conviction they hold, and nothing more.)

And here’s where we come to my students. I work hard for them. Not for my survival; believe me when I say I could do a tenth of the work that I currently do and keep my current position, and therefore keep my salary; actually, if I arranged it well, and focused my minimal efforts on prepping my students for tests, I could potentially make more than I do now, because my school has merit pay for test scores, which I consistently ignore in favor of working hard to teach my students. I don’t work hard for personal gain: I don’t get anything tangible from students except the occasional gift of coffee or baked goods. I got a $25 gift card for Starbucks yesterday, but I make $25 an hour or so, and I’ve spend far more than an hour on the student who gave me the gift. (Please know, especially if it’s you who gave me the card reading this, that your gift was much appreciated: far more than my salary.) It’s the same problem as working for power: if I work so I can get gifts that save me work, it’s a wash. In my case, considering the amount of work and the value of my gifts, it’s worse than a wash, it’s a waste.

To some extent I work hard as a teacher for a moral purpose: I believe that education is valuable, and that literature and reading and writing are both valuable and wonderful, and I want to promote those ideas; my efforts contribute to that, I think. But not enough: because for all of my effort and all of my passion, my students do not generally become readers. Maybe they gain some respect for literature and for reading and writing, but they aren’t converted to my beliefs. The other reason I work hard is for their benefit: my students often don’t read well, and rarely write well; I think their lives — not my life, and not necessarily the country or the world as a whole — would be better if they could read and write more clearly, more purposefully, more powerfully. So I try to help them. For their sakes.

The biggest hurdle I face in that effort is, naturally, my students themselves (Also the educational establishment, which would really prefer it if I taught to the test and the skills and standards they have determined to be more important than literature; but that’s their moral purpose for work, not mine, and I haven’t been converted to their views. So, no.). Because the only way my students improve is if they work.

And why would my students want to work?

Not for survival; I hate to think that any of them would be denied food or water or shelter because they didn’t do well in school. I’m sure it happens sometimes, but I would turn that parent in for abuse and neglect, not praise them for motivating their child to learn. Not for luxury or personal gain, not exactly; some of them get money or presents with good grades, but that’s rare at the high school level, and only has influence around grade time: when it’s September and they feel like sleeping in, the awareness that they’ll get paid for every A come January does not get them out of bed to study for that test. The same for the overarching motivation we try to use on them in this country: work hard in school, then go to college (Where you’ll work harder, and buy yourself a mountain of debt which means you’ll have to work EVEN HARDER when you’re out of school) so that you can get a high-paying job. THEN you can work for abundance and personal gain.

You know what? That’s too much work, for not enough reward. The reward is much too distant, and too fraught; because  we all have stories about people who work hard and are miserable, and we share those stories with students. Students see their parents working too hard to earn money, and they are capable of recognizing that their parents may love the work they do, but that doesn’t make it worth the hard effort they put into it. I myself am not a good example to become a teacher: they all know how hard I work for them, and how little reward I get for it. Why would they work hard now, to work harder in college, to work harder as a teacher?

Even my students aren’t that dumb.

Maybe we should rethink this system.

This Morning

Dusty Leave a comment

This morning I’m thinking about deadlines.

I’m a little afraid I’m going to miss this one, because I woke up this morning without a definite idea of what I was going to write about, and then in trying to think about a topic in the shower (one of my most productive thinking times), I thought of too many topics, and I couldn’t focus on one and follow a line of thought to a conclusion. That’s okay, I often don’t know where these written thoughts will end up when I start them; that is, I know what my opinion is when I start — I’m against deadlines — but I don’t know exactly what I’m going to say about them. Will I end up affirming my opinion? Will I find some compromise? Who knows?

This comes up most often at school, of course. I try not to use deadlines. I don’t quite believe in standards-based grading — which means that the only grade a student should really get is whether or not they have met the standard, and it’s a large topic that I will write about another time (Note to self: SBG.) — but I do agree with a component idea of it, which is that grades should be based on the work a student does, not on a student’s behavior. I think schools have taken on too much of the responsibility for raising our students, and I don’t think it’s good, and personally I don’t want to do it; therefore I don’t want to use the school’s (theoretical) focus, education and achievement, to bully students into doing what they’re told. Giving students a deadline, and then imposing grade penalties when they miss that deadline, is not educating them in a subject; it is an effort to instill a work habit. It’s a good work habit, but that’s more akin to character building than it is to education, and therefore I’m pretty much against it.

Now: I am not against being a model, as a teacher, of good work habits. Good any habits, really; I think it’s important that I be visibly and clearly respectful of others and their opinions, that I be kind and generous, that I explicitly oppose sexism and racism and intolerance and injustice. Without doubt. I think that everyone should do those things all the time with everyone they know: I think I should model good behavior with my wife as well as with my students, though for an entirely different reason: I don’t need to show my wife what good behavior looks like, I need to show her that I know what good behavior looks like so she knows I’m not an asshole. And if that sounds, by the way, like a lot of work, if it sounds like I always have to be performing and therefore I always have to be focused on doing certain things and not others, that’s true, but it also assumes that my relaxed, default state is being an asshole, and it takes extra effort to resist being one when I’m at home; I don’t think that’s true, and if it is, I don’t want it to be.

So I am in favor of meeting deadlines as a teacher. I try. I try to get their work back to them before grades come due. I try to have materials ready in time to use them. I try to have lessons planned well enough in advance that I’m not giving them what they keep asking for, a “work day” or a “free day.”  I do miss all of those deadlines sometimes, especially the grading ones; the most common response I get from my students when I give work back is, “Oh, I forgot about this!” And I give them work days, and I have had to change lesson plans in the moment because I don’t have handouts ready or I couldn’t get the reading done myself the night before.

But that’s the point: things come up. Things don’t work out. I get insomnia, or I have to deal with a sick dog, or my car gets a flat tire. The copy machine breaks, or is full of multi-page math jobs. A student stops me to ask for help, or even worse, comes to me in tears in a crisis. Things happen, and stuff doesn’t get done on time. We all know it: we all live with it constantly. I hate being late for appointments, but sometimes there’s traffic. And sometimes I get to the doctor or the dentist or the hair salon and they’re running late, and they ask me to wait for a little while before they can get to me. I complain all the time about the thousand little tasks that are incessantly assigned to me as a teacher (A colleague of mine refers to this as “death by a thousand cuts.”), and what bothers me most is that they are given artificial and unreasonable deadlines, often without sufficient notice: this year we were asked to contribute to our own evaluations (which is its own travesty — note to self; personal evaluations) and were told we needed to collect “artifacts” (which does have a nice Indiana Jones feel to it, which I like; I kind of want to burst into my principal’s office, sweaty and covered with cobwebs and maybe a couple of blowdarts, and drop a golden idol on his desk and say, “I GOT THE ARTIFACT!”) as evidence of our expertise; but we weren’t told of this in advance, simply given a deadline about a month out, during our busiest time of year. I am not ashamed to say I didn’t make that deadline.

So when I impose deadlines on my students, what am I teaching them? That they are held to a higher standard than me. That I have the power to boss them around, but they can’t return the favor — after all, they never get to tell me when I need to have something graded by, and if they even try, I bristle and get self-righteous about it. On some level, I tell them that their behavior, adhering to a deadline, is more important than their work, because if a student writes an A paper and turns it in late, they don’t get the A; the quality of the work never overrides the lateness of it.

So what priorities am I modeling? When they see their parents missing appointments, running late to work, turning in their taxes on April 16th, and not really suffering very serious penalties, if any; and then I cut their grade in half if they’re a day late, or even a few hours? What does that say?

You know perfectly well what that says. It says the thing we pretty much all said when we were in high school: it’s a joke. It doesn’t prepare us for the real world, because the system in high school is exclusive to high school. It is self-contained. It mimics the real world in a number of ways, but there are a number of things we do in high school because we have traditionally told ourselves that they are preparation for the real world: and then we just do them, without really thinking about them. At some point they become self-sustaining, because we keep trying to think of better ways to make this artificial system work for us; until we stop thinking about why we do it in the first place.

I take it back: that is preparation for the real world. It’s just preparation for the very worst parts of it.

 

Wow, that was longer than I thought it was going to be. But most important: DID I GET IT DONE ON TIME???

This Morning

Dusty Leave a comment

This morning I am thinking about the work of art.

I have often questioned whether or not I’m an artist, a writer. And whether or not I should be an artist. I think that I don’t take it seriously enough, because art doesn’t always come first for me; I do all sorts of things other than art. The most obvious is work: as a teacher, I put in fifty or so hours a week on my job, and since I’m an English teacher, a lot of that time is spent reading and writing and talking about reading and writing. I took the job because I thought it would be both fun and beneficial for me to be surrounded by language and literature,  and to some extent it has been both; but I don’t understand why I didn’t think about how much effort it would take to do the job well. I question all the time whether I should have stayed a janitor, some kind of nice, essentially mindless work that would allow me to go home at the end of the day and write, for hours on end. I ask myself: are you really an artist if you spend all of this time and energy on your job? Shouldn’t all of that effort go into writing? Shouldn’t you quit your job and find a mindless one? Or at the least do your job poorly, with the minimum expenditure of effort?

Maybe so.

I also took this job because of summers off, and the several week(s)-long vacations; I figured I could use that time to write more seriously. And I have; summer has always been my primary writing time, along with spring break and winter break, and fall break, now that I have that. But even in those times, I only spend a couple of hours a day, at most, on actual writing. I’ve read about authors who work for eight hours a day, or who lock themselves away for a month, two months, six months at a time, and do nothing but write, all day every day. And here I am with two or three months off, and I write for — an hour a day? Clearly I can’t be much of a writer if that’s all I can stand to do.

But that’s not fair. Because the truth is that writing is fucking hard. It takes an enormous effort to focus on every single word, every single punctuation mark, every sentence, every paragraph, and make exactly the right choices in exactly the right places; and to do that at the same time that I am trying to keep a larger story in mind? Especially when the story is a novel, and so I have both the complete scene I am writing and the overall story to keep in mind while I am selecting each and every word? Jesus Christ, it’s amazing I can do this at all, if you don’t mind my bragging a little. Of course I don’t make all of the right choices, I probably make wrong choices most of the time; but I’m good enough at this that even my wrong choices are generally not terrible, not unforgivable. And just as a doctor’s first rule is “Do no harm,” meaning make sure you don’t do the wrong thing even before you try to do the right thing, I think my first rule as a writer is, “Don’t write shit. Or at least if you write shit, don’t let anybody else see it.”

But even that is hard, because shit is enormously easy to write. Just ask James Patterson. BOOM! No, I’m kidding, he’s not a bad writer. He’s a whore who made a name for himself and then let his publisher pimp that name out in “collaborations” that Patterson likely has almost no hand in, but his name is prominent on the front cover in order to boost sales — but he’s not a bad writer. I don’t want to actually name any bad writers; I’m not going to throw any writers under the bus quite that hard, because all of us struggle with this. All of us have to put in this colossal effort, and then take this terrible soul-searing step of letting other people read what we write.

It’s brutal. It is laborious and effortful and wearing and taxing and just hard.

And I keep doing it. And I keep doing it well enough that I am pleased with what I produce. And I do it sincerely enough that I feel better emotionally after I’ve done it, after I’ve written honestly and as well as I can; even though I’m generally mentally exhausted after I do it. I will also say that I don’t write much more than an hour most days, but I can always put in that hour: these morning blogs have been quite good for that, it turns out; I’ve also worked on my book every day for the last few days, and I’ll do it today, too. I am also capable of some serious marathon sessions of writing: I wrote the final chapter of my most recent book over one weekend, two days of solid writing for more than eight hours each day; I produced something like fifty pages.

Huh. Maybe that’s why I haven’t written that much in the months since.

But even when I hit these dry patches, I still come back to it. Even though it’s hard — and it is hard, though I sometimes fool even myself into thinking that it’s easy because sometimes the words just come and are perfect; but that is the end result of a whoooooooooole lot of hours spent slogging, and writing and rewriting and discarding the whole thing and then starting over again. Still I put in the time. I put in the work. Because I love it, and I believe in it, and I like myself better when I do it than when I don’t.

I guess I am an artist, after all.