2025 Wrapped

It’s been a year.

I want to write “It’s been a hell of a year,” but I hear that in a positive sense – “WOO, that was one hell of a ride! Let’s go again!” or, in a more personal and more specific reference, Spike telling Buffy, “You’re a hell of a woman” with that remarkable sincerity that James Marsters can summon despite playing a bleach-blonde British Victorian romantic poet/Sex Pistols punk vampire with a soul, a chip, AND a trigger (If you’ve watched BTVS, then you know; if you haven’t, don’t ask – but also, here it is) – and this has not been a positive year. You can tell because Toni and I finished re-watching the Buffy and Angel series (Serieses? What is the plural of “series?”), which we only do when the television shows we prefer, which tends to be mostly serious dramas like Breaking Bad and You and Dexter and Stranger Things, are too dark and depressing to deal with. Though we did finish the whole Walking Dead series this year; and then moved straight into watching The Great British Baking Show. Which we will probably rewatch, along with our beloved old episodes of Naked and Afraid and Chopped. And the neverending stream of Househunters, which we are now going to intersperse with old Simpsons episodes.

Maybe that’s the right descriptor: this has been a year to watch and rewatch old favorite shows. It has been a year to hide our heads in the sands of nostalgia, and in the moments when I have to look up and move around and do things, to wish that I was still stuck head-down neck-deep in the silt. And since I just read Long Live the Pumpkin Queen, in which Sally, after marrying Jack Skellington and becoming the Queen of Halloween, deals with the Sandman, I think this metaphor is even more appropriate. Except, of course, the Sandman makes me think of Neil Gaiman, and I guess I can’t be a fan of his any more. And I say “I guess” only because the accusations against him are currently unproven; but they are multifarious and choral, and therefore likely true; and in his Sandman series there is one of the most disturbing stories I’ve ever read, about an author who holds an immortal Muse from ancient Greece captive, and gains inspiration for his art by raping her: a story I always admired because it so beautifully captured the corruption of ambition; but now I think it was based on the author’s actual thoughts and feelings, and so I hate that. I so hate that.

I can’t think back over this year without getting depressed: maybe that’s the best way to say it. That makes me want to hide, to disappear, to sleep and not think about everything. That is, by the way, why I haven’t been writing; and I hate that I’m far enough out of practice that my typing now sucks. Which is just another thing for me to be mad at myself about, along with the times I have lost my temper, and the habits I have built and the ones I have let lapse. And maybe the best way to see this sand-concealing metaphor, this desire to sleep and escape, is just to recognize that I have spent the year getting less and less sleep, as I lie awake in insomnia and think about things I didn’t think about during my waking hours. So it’s been a year of emotional assault and subsequent exhaustion. Like I’m being beaten with sandbags.

I don’t intend this to be just an emotional dumping of everything on my mind; but my guess is that I’m not alone in feeling this way. (Spoiler: I already know that I’m not alone in feeling this way.) I don’t need to enumerate all of my reasons: you have your own. Mine are similar enough for us to lock gazes and nod in mutual recognition. Game recognizes game: except the game we’re playing is not in any way a game – so maybe it is despair recognizes despair.

I don’t want it to be that. I used to be optimistic, and my wife sometimes bemoans the fact that I have lost that cheerfulness – not in any accusatory way, the emotional equivalent of “You really let yourself go!” It’s that she is concerned for me, saddened that my joy seems to have been rasped away. It hasn’t all been: I am sitting here in my new gaming chair in my office, and within arm’s reach are: my new dog-shaped Bluetooth speaker (called, of course, the SubWoofer); my foam Minecraft sword, propped up against my dragon clock and currently adorned with the Christmas ornament that my friend gave me a few years ago that says “You are my People, you’ll always be my people” and then has our names on it (Lisa, Dusty, and Danielle); the mini-blackboard that has “You are AMAZING” written on it in my wife’s handwriting; on the wall hangs the original Fahrenheit 451-inspired painting that one of my former students just gave me, and outside the window I can see the Christmas lights still hanging on our house – and all of those things make me happy. As does the music I’m listening to, the remarkable band Soul Coughing, which I have recently discovered even though they were alternative in the 90s and I have no idea how I managed to miss these guys because they are amazing: in fact, my Spotify Wrapped this past year was almost nothing but Soul Coughing – all five top songs were theirs, and I was in the top 0.3% of their fans worldwide – and almost every time I listen to them, it brings me joy. The same with listening to my other favorite music, watching my favorite movies and shows, playing my favorite video games, and especially, every time I see my wife or my pets. I have a lot of joy in my life.

It’s just that the joy doesn’t last.

Because the world outside of my life is not filled with joy.

The world is filled with war: in Gaza, in Ukraine, in Sudan; and then of course there are the wars that Trump has claimed he has stopped (And I’ll give him credit for helping end the fighting between Armenia and Azerbaijan, and the tensions between Serbia and Kosovo … though that one was in 2020 … but Rwanda and the DRC are still fighting, as are Israel and Hamas, and tensions remain high between Cambodia and Thailand, and India and Pakistan; and Iran and Israel are hardly at peace, even apart from the fact that you can’t get credit for ending a conflict you participated in by bombing one side — and Egypt and Ethiopia were hardly at war, but the source of the conflict remains intact): and those should certainly be balanced by the wars Trump has tried to start, in Canada and Greenland (And the Canada thing is just a war of words, maybe even just a joke before he started in with the tariffs, sure, but Greenland? Not so much.), and with the wars he is trying to start, in Venezuela and now in Nigeria, apparently.

And here at home, where we apparently put America first, the government is being broken into pieces by greedy kleptocrats who want there to be no education, no medicine, and no social safety net: nothing but corporations and billionaires extracting more and ever more wealth from the working class, while telling us that affordability is a Democrat hoax. I don’t even have the energy to find links to the stories supporting all of that: as I doubt any of you would have the energy to click on the links and read the articles. It’s okay, that’s not a dig: it’s the sand, the sleep sand blown in our eyes, the piles of sand we want to bury our heads in, the sandblown wastes that will be all that remains after climate change devastates human civilization…

Yeah. Hard to hold onto joy.

It’s all hard. It’s hard to accept that this was only the first year of four of this administration. I am at least a little hopeful that the Democrats will take back the House and maybe even the Senate (though I’m pretty confident that they will find some way to snatch defeat from the jaws of victory with the “upper” chamber, if there is even any hope with the Republican advantage in the Senate and the gerrymandering of red states), but even if they do, it won’t do anything to change the makeup of the Supreme Court, which is waging their own war against this country and everything we are supposed to stand for. That’s hard to even follow or understand; I’ve been listening to the brilliant podcast Strict Scrutiny, which I highly recommend; but I made the mistake of going back to the beginning when I started listening to it, which took me all the way back to 2018, and I’ve been listening to these intelligent, erudite, well-spoken experts talk about what they foresee coming, and I just keep saying, “Just wait. It’s going to get worse,” from my perspective on the other side of the COVID pandemic, and the death of Ruth Bader Ginsburg, and the installation of the 6-3 conservative supermajority, and the overturning of Roe, and the new Presidential immunity doctrine which these thieves and liars have inflicted on us, which has led to Trump stealing THREE BILLION dollars in just one year.

But you know what? I’m actually going to take that as a positive: because if Trump just robs us, if he just uses his position to gain money, instead of using it to install himself as a permanent dictator and destroy our entire country, I’m fine with that. He can have the fucking money. He won’t have long to enjoy it, even if he does live out the term: and if stealing all of that can also satisfy his troglodytic children, so that they don’t continue to infect our politics in Daddy Donald’s name for the next four or five decades, I will consider that a win.

But yeah. Hard to stay positive. And I haven’t even gotten to my personal life — which I am not going to detail, as it is not only my life. Suffice it to say that work has been very difficult, and home has been wonderful but also difficult, and sleep has been difficult, and I just spend so much time and energy worrying about everything and everyone I care about (including myself) that I don’t have anything left to fight against fascism, or the devastation of our country’s economy — and then I feel terrible about that. Which doesn’t help.

But. It’s December 30th. Tomorrow is New Year’s Eve, and the day after that is 2026. Which is bizarre, of course, because I’m not really fully out of the 2010s mentally; but the important thing is that this year is ending. It will be over. 2025 will be done. I don’t really like thinking that way, because I don’t like the idea of being happy to watch time go by, being happy to get through something: every year that goes by is one fewer I have left, is — not necessarily a missed opportunity to accomplish things, because I have accomplished things in this year, just not everything I wanted to accomplish. But celebrating the passage of time is not appreciating the present moment, nor feeling hope for the future, and those are much more how I want to live my life. I want to enjoy it. I want to look forward to it: not long for it to pass.

But (And this is four paragraphs in a row I have started with that contradictory conjunction, which maybe shows something about the conflict I am living through, as we all are — nothing but a series of buts. Or butts, maybe.) whether I like thinking this way or not, it is the truth. 2025 is almost over. 2026 has not happened yet. That is an opportunity. It is another chance, a new one; and though we humans are terrible at understanding probability, the truth is this: it is a good chance. It is a fresh chance. It is not doomed by the last year, or even the last few years.

I want to take this chance to do more that will make me happy. I can’t control the things that are making me unhappy, but I can turn away from them and look to things that will actually make me happy. I did that this last year, and I’m actually quite happy with those choices as I made them; the one thing I do regret is that too many of my choices were for only short-term happiness and not long-term. That felt like the easier thing to do, most of the time, but now I’m regretting that: and so I want to try to do better in this coming year. I want to end it with less regret. I want to live it with more joy. I truly think this is how we fight back most effectively against all of the forces arrayed against us: with joy. Finding it, breathing it in, and then sharing it: because if I can find a way to share some joy with those around me, that spares them from having to work to find it themselves; and maybe they will have just that much more energy to do something more active, more intentional, more directed towards the fight for a better world, a better future. The most important thing we have to know and believe and remember is that: it is we. We are not alone, we are not isolated, we are not the only ones fighting this fight. Not even my small, personal fights, which are shared in my case always by my wife, and nearly always by my family and friends.

We the People. In order to form a more perfect union. Establish justice. Insure domestic tranquility. Provide for the common defense. Promote the general welfare. Secure the blessings of liberty to ourselves and our posterity.

Do.

(Soul Coughing may be my newest favorite: but this will always be one of my longest lasting musical loves. And this song always brings me joy.)

We are spirit bound to this flesh
We go round one foot nailed down
But bound to reach out and beyond this flesh
Become Pneuma

We are will and wonder
Bound to recall, remember
We are born of one breath, one word
We are all one spark, sun becoming

Child, wake up
Child, release the light
Wake up now
Child, wake up
Child, release the light
Wake up now, child
(Spirit)
(Spirit)
(Spirit)
(Spirit)
Bound to this flesh
This guise, this mask
This dream

Wake up remember
We are born of one breath, one word
We are all one spark, sun becoming

Pneuma
Reach out and beyond
Wake up remember
We are born of one breath, one word
We are all one spark, eyes full of wonder

Stop Apologizing For Hurting.

Hi me, this is yourself. You want to talk to me about something.

You weren’t going to talk to me about this today, or tomorrow, though you thought about it last week, when I posted yet another self-denigrating comment attached to a pair of links.

Listen, me. I don’t suck. I am sad.

I am sad for a number of reasons: the school year is ending, and my students don’t want to learn anything. There are a number of stressful things happening in my life, mostly around the end of the school year and graduation, but also with my writing, and with the summer, and with my house, and with family. People around me are hurting, and I want to help, and I usually can’t. All those things make me sad, and you know it.

But I also know that being sad when hard things and sad things are going on is not a failing. It is not a weakness, it is not a mistake: it is a reasonable response to a situation that I can’t control.

It is also bothering me that I can’t control the situation. I really, really want to. You do too. But I can’t. Not even the things I want to control.

I can’t control how my students feel about school. They don’t want to learn at the end of the year. This is neither new nor surprising, students kinda never want to learn anything (though they always want to learn interesting and useful things, and that should say something about the curriculum we teach in our schools, which they do not want to learn most of the time), especially not in the last month or so of school. I’ve always fought that, you know, because I hate wasting time, and I want the students to gain as much as possible from their opportunity to learn, particularly a love and appreciation of learning, and also a love and appreciation of literature and language. But I’ve always, always failed. No, that’s not true; I have instilled something of a love of learning and of literature into some of my students, and I have encouraged the love that was already there in a number of others. I have helped students get through difficult times, and made their lives easier and better. But I’ve never been able to do those good things with all of my students. Maybe that shouldn’t matter to me, but when I keep hearing about how children fall through the cracks and get forgotten, how every student is precious and none of them should get left behind — it makes me feel bad that I fail to reach all of my students.

And then I tell my friends and fellow teachers not to take it to heart when they can’t reach all of their students, when some of their students have issues and opinions that no teacher will ever be able to touch, or solve. Especially now: because the pandemic had long lasting effects on students, and they, like us, are sad. They are dealing with a whole lot of shit, and it’s hard, and they’re not good at it. It doesn’t help that the adults in their lives are dealing with our own shit, so have less time and energy to help deal with theirs: but we can’t be sorry for that. There’s only so much of our shit we can push aside in order to deal with someone else’s shit, before we just pile up too much shit of our own, and we can’t handle it any more. I think I’ve been doing that a lot for the last few years, and I don’t think I can do it any more. And I’m not sorry about that.

If I should be sorry for anything, it is not taking my own advice to heart. Because I really, really suck at that. But that doesn’t make me suck: it just makes me like everyone else. Which also makes me a little sad, because if I can’t even solve my own stupid issues, then how can there be any hope for humanity? My issues are stupid: I am smart. I should be able to solve those stupid issues, I tell myself all the time. And yet, here I am, feeling bad for feeling bad. Partly — but not entirely — because if I could simply solve all my issues, then I would have so much more capacity for helping those around me deal with their issues, which I really want to do. It’d be awful nice if I could do that. But I can’t. And I feel bad about that. For still feeling bad.

I was just talking to a student that struggles with depression, and I was telling them that they are not allowed to feel bad for feeling bad. Depression is a real thing, and feelings are not logical and cannot be reasoned with; we have essentially no control over them, and therefore should not feel bad about having them, because you shouldn’t feel bad for things that weren’t your choice, which you can’t control. And there I was, telling them they shouldn’t feel guilty for feeling bad, which they do because they are empathetic and intelligent enough to recognize that their sadness makes people around them sad, as well; but feeling guilty is useless, and trying to remove or reduce feelings because you don’t like them has not ever worked and will not ever work.

And only at the end of that conversation did I realize that I was telling them to stop being illogical with their feelings, that the feeling of guilt wasn’t reasonable and therefore they should be able to eliminate it, by reasoning with their feelings and taking control of them to eliminate them. Like the feeling of guilt is any different in essence from the feeling of depression.

And only this morning did I realize that I am doing exactly the same thing to myself.

I shouldn’t be sad. I have a good life: I am a respected and even beloved teacher, with complete job security and a sufficient if not entirely satisfactory income. I have my health: I have never been seriously injured or seriously ill, and I can pretty much do everything now that I could when I was 25. I am proud of my past accomplishments, and of the person I am. I am married to my soulmate, and I love our family of pets. I do not suffer from clinical depression, nor from past trauma. I should be fine. Sure, my country is currently mired in a political shitshow and an economic train crash, and the globe is filled with political unrest and violence, with hatred and suffering, with climate change that will make all of us and our feelings moot…

Sorry, I was going to say that none of those things should make me sad: but of course they should make me sad. They are sad and terrible things, and I am an intelligent and empathetic person, and I recognize the state of the world around me, and how it could and should be so much better than it is.

Also, my feelings aren’t reasonable, and don’t respond to logical argument. I can’t even say that the desperate state of the world is the reason for my sadness: it’s not clear to me that my sadness has a reason. It might, of course; I started this post off with a list of reasons why I am sad, and any or all of those might be the cause of my emotions. It also might in that there are things around me that create stress in me, and that stress, unresolved as it is, is more likely to bring my mood down, even if the thing itself isn’t necessarily sad; for instance, graduation stresses me out, because I have to be the MC for it (I don’t have to, but it’s expected of me and I agreed to do it, so that’s stressful), but I’ve been the MC for graduation for the last five years, and it’s always gone fine; and also, graduation is a happy day; and also, it’s not about me, so I could screw it up in a dozen different ways and nobody would care at all, because they’re focused on the graduates, not me. But I’m still stressed about that. And about renewing my credential. And about finishing my grades. And about all the other tasks I have to do in the next month or so. All of that might be what’s making me sad.

But it’s also entirely possible that I’m just sad. For no reason.

And the important thing is this: it doesn’t really matter what the reason is, because emotions are not logical. They do not necessarily come to me because of reasons. To be more clear, there may be reasons, in that there may be triggers, situations and thoughts and experiences that create despair or sorrow or grief or anxiety, which then transforms into sadness and depression; but it’s essentially impossible to know the single cause of my sadness and to therefore address the single cause of my sadness — and therefore remove the sadness. I can find the potential trigger, and I can address it; but that’s not necessarily going to remove the sadness. Because sometimes I’m sad for multiple reasons, and solving one might even highlight the others which I can’t solve. And sometimes, I’m just sad for no reason.

I just had to go through that last paragraph and change the pronouns: because I had written it, as I often do in these posts, using “we” and “one,” as in “We can find the potential trigger, and we can address it; but that’s not necessarily going to remove one’s sadness.” I started this post talking to myself so I could face the truth head on: I am sad. It’s affecting me. I can’t simply control it and remove it. That is the truth. I want to face that, and say it to myself, so I hear it, from me. (I’m just dragging you along into my internal dialogue for the hell of it.)

And, as I realized both from talking to my student and in reflecting on it with regards to myself, I can’t control the feelings of guilt and inadequacy that happen in me because (If these feelings are caused by anything?) of that sadness. See, I don’t think I should be sad. I try to talk myself out of being sad by telling myself there isn’t any good reason to be sad, that on the contrary I have many reasons to be happy. And I frequently am happy: though not as frequently of late. Too much sad time. But that sad time is getting in the way of the things I want and need to do: I should be writing blogs — I was supposed to write a book review of the excellent book Shock Doctrine by Naomi Klein, which I just finished reading and discussing with my book club — and I should be working on my novel and I should be working on my house and I should be grading my students’ work; and all of those things just sitting out there unfinished is stressful, and that’s not helping me.

And yet when I came in here, to my office, to write the book review, instead I spent half an hour scrolling idly through Facebook. I don’t even like Facebook that much any more. But I still look at it. Same thing with Twitter: I almost hate Twitter nowadays. But I still look at it. I tell other people that social media is probably not good for their mood; I tell myself that I should avoid getting into arguments online and reading negative and hateful things; but I still do both.

Because I’m sad. And I don’t have the energy or will to do the things I know I should be doing. Which, of course, makes me (Does it make me?) feel guilty and also pretty useless; and then I feel bad about myself, and that makes me (?) sad.

Or maybe I’m just sad in the first place, and these are reasons I’m applying to that feeling in some attempt to take control of my feelings, and change them through logic and reason and force of will.

Which, of course, doesn’t work.

My student told me that they have had other conversations about being depressed, and people have asked them why they were sad: and they can’t come up with a reason. They’re just sad. And then they felt stupid because they couldn’t explain reasonably why they were sad. I immediately responded that there doesn’t have to be a reason for sadness, sometimes sadness just is, and they should never feel bad about their feelings. (See how good I am at telling other people about their problems? This is why I needed to talk to myself about this.)

But I still asked why they were feeling sad, when they told me they were. Because even though I know that emotions don’t necessarily have reasons or reasonable causes, I still act like they should, and we should be able to deal with our emotions through considering those causes and then addressing them.

The problem, of course, is that sometimes it works. Sometimes talking about why we feel a certain way makes us recognize apparent causes for our emotions; and sometimes — more rarely, but still, sometimes — we can then address those apparent causes, and feel better. (Sometimes — often, even — simply talking about them makes us feel better.) Like, I worry a bit about my health. I am 48, and I am a bit overweight; not too much, but I have a pretty sizeable amount of body fat around my middle. Which is unhealthy for someone my age, as it puts stress on my cardiovascular system. I also eat WAY too much salt, drink WAY too much caffeine, and I have high blood pressure — for those reasons, and also because of stress from my job (and everything else) and also because I don’t sleep well. Because of stress and so on, and my tendency towards insomnia, which I inherited from my father. And also probably (definitely) because of the caffeine that I drink. So, okay, I should address these things before they become too serious — before they become risks to my health, before I have a heart attack or a stroke. (When I think about this, I think of my grandfather, whom I never met because he died of a massive stroke before I was born. But I try not to think about it too much. It might make [?] me sad.) So I started meditating, about two years ago. And I started going to the gym, which I have done off and on for years now, but I’ve been good about it for the last four months or so. I have also cut down my caffeine intake, though it hasn’t yet paid off in good, solid, consistent sleep.

But I have seen results. I have lost a little weight. I have gotten stronger, and I have more stamina. My sleep has improved, and the meditation has maybe had an effect on my temper, which I don’t lose as often or as intensely as I used to (Though that also may be because I am sad, and particularly because I am tired. But it may be the meditation.). My blood pressure hasn’t gone down and stayed down — but also, my measurements for that are from when I donate plasma at the Red Cross, and there are other likely reasons for my blood pressure to be high when I go to get stabbed with a needle and then drained of my precious bodily fluids. So the worry about my health has brought to mind issues that may contribute to my anxiety, and to my sadness, and I have acted to address the problem, and I have seen some results.

But then I look at the images of myself recorded by our video doorbell, and I think, “Jesus, I’m fat. When did I turn into a potato?” And then I’m sad.

And notice that my reason for feeling sad is nothing to do with the other reasons I mentioned for why I worry about my weight.

And realize, also, that my video doorbell is not a fair camera: because it is a fish-eye lens, intended to capture a wide field of view, and not intended to take flattering pictures of me as I water the plants. Reasonably speaking, I shouldn’t feel bad about either my health or the way I look.

Hey, maybe I don’t. Maybe I’m sad because my father is grieving, because he lost his wife of thirty years this past February, and though I can talk to him and support him, and he says often that talking to me makes him feel better, I can’t make him not be sad, which makes me sad. Also thinking about my health makes me think that I need to make sure I am as healthy as possible because I don’t want to die and put my wife through what my father is going through. Also I don’t want to die. Maybe thinking about that is making me sad.

Maybe I’m sad because I can’t go visit my mother this summer, because I have to do too many other things and my school shortened my vacation, and I have too many things I want to do.

Maybe I’m sad because I have too many things I want to do and not enough time, and that stresses me out, particularly when one of those things is write: because I need to define myself as a writer, or else I will only be a teacher, and that would make me sad because I can’t make all of my students learn all the time, and therefore that makes me feel like a bad teacher. Also teachers don’t get paid enough, and I don’t want to think of myself as undervalued. Not that I get paid as a writer, of course, or at least not much. I don’t sell that many books.

And maybe I’m sad because I don’t sell many books, and so it doesn’t matter if I write the next book or not, because even if — WHEN — I finish it, it won’t sell, and that’s because I’m not that good a writer, and I should just go ahead and accept being a teacher. Even if that means everyone who disparages me and my fellow teachers online will have a better case for criticizing me, and I may have more trouble ignoring their criticisms by telling myself I’m really a writer as well as a teacher.

Maybe I should stop arguing online with people who disparage teachers. Though I do feel like I should take action when I can to make our world, and especially our society, a better place, and that means standing up to people who say nasty things, and correcting and teaching people who don’t know the truth or don’t know the whole story — and that means arguing. Even though it frustrates me and makes me despair, sometimes, because people just don’t listen or don’t change their ideas or their feelings, and no matter what I say or how I fight, I can’t control their feelings.

Maybe I’m sad because I can’t change people’s feelings: not my dad’s, not my students’, not my friends’. Not mine. I want to help all of us: but I don’t have control over that, over any of it, because emotions aren’t something you can control with willpower and rational thoughts.

Maybe I’m just fucking sad.

But here’s the thing: and this is the point I’m trying to make, and the reason why I decided to write this instead of the book review (Which I will write — it’s a good book and one worth reading, even though it’s depressing [Hey, maybe that’s why I’m sad…]): because while we can’t control our feelings with our thoughts, and we can’t even really control our thoughts (Also, that’s why I’m bad at meditation, which is a stupid thing to think, and one that the teachers on the meditation app I use keep telling me not to think, but the truth is that I can’t focus my attention solely on my breathing: the thoughts keep coming, and I keep focusing on them, even after two years of practice. I feel pretty dumb about it, and also kind of desperate because of it, because if I can’t keep myself calm through meditating, then what can I do to control my blood pressure or my anger? [Hey, maybe that’s why I’m sad…]), what we can control is our behavior.

I don’t like that I’m sad. I have shit to do, shit that I know will make me happier, but I have trouble making myself do it — because I’m sad. I don’t think I deserve to be sad, which makes me think both that I’m not really sad, and also that I’m just being self-indulgent, having a little pity party, when actually my problems aren’t that bad and I shouldn’t be upset about them. People around me are much sadder than me, for much better reasons; I should be supporting them, not making their situation worse by being sad all over the place. (Also, I shouldn’t be talking about it on this blog. This is going to make people sad, and that’s a terrible thing for me to do. But I’m doing it. [Hey…])

But rather than telling myself that I shouldn’t be sad, or that I’m really not sad, what I should do is: give myself room to be sad. Maybe don’t worry about the weekends where I can’t bring myself to write a blog. But if I do worry about that and feel bad about it — because I can’t actually control my feelings — I can still do something: I can not apologize, or be mean to myself. I don’t deserve to be mean. I don’t deserve to suffer my meanness. Nobody who reads these blogs needs or wants an apology from me on the weeks when I can’t bring myself to post. If I don’t feel like writing a particular post, rather than trying to force myself, or getting mad at myself for it, maybe I can post something else, like good links. Or maybe I can write something else, like an overly personal babble about my feelings, instead of an insightful book review. Will those things make me feel better?

As of this very moment: yes.

Though maybe I feel better because I also just took a break, took my dogs outside, cleaned up the yard a bit and watered the grass so the tortoise will have something to graze. And stood out in the sunshine, which was warm but not too hot.

I don’t know why I feel a little better now. My feelings aren’t rational, and the causes aren’t clear. But the fact is, I do feel better, and so it’s reasonable to think that maybe I can do these same things again and feel better again. Maybe when I am sad, I can write about being sad, instead of trying to ignore it. Maybe when I can’t face doing a large task from my home improvement list, I can do a small one. Maybe when I think about the problems I am having, I can also remind myself of the things I’m doing to make them better — how I’m supporting my dad, even if I can’t “fix” him. How I told my student that they can always be sad, and can talk to me about it if they want to, even if I can’t rationalize their feelings and therefore eliminate the bad ones; and that made them feel better. How even if I haven’t lost all the weight I want to yet, I’ve still gone to the gym twice a week every week for four months now, and I can see and feel the results. How even if I can’t empty my mind like a Buddhist monk, it’s still good for me to sit quietly and breathe deeply for fifteen minutes or so a day.

And maybe I can stop looking at myself in the videos from that goddamn doorbell.

And what I can do, for sure, is to stop apologizing for my feelings. Because I didn’t choose them and I can’t simply control them: so they are not my fault. And while I can try to work around the limitations that my feelings put on me, the first thing I have to do is recognize both the feelings and the limitations, and accept them. Because by doing that, I accept myself — whereas apologizing for myself and my feelings tells me that I am wrong, that I have done something wrong, and that I should fix it.

That act sucks. But I don’t.

Thank you for reading this. Thank me for writing it. Let’s try being better to ourselves, first. We’re worth it.

Happy Freakin Holidays

I bet you’re thinking that I forgot, aren’t you?

Or worse: that I remembered, but decided to just blow you off, to ignore the promise I made that I would be on time with the next blog.

It would make sense if you thought either of those things: since here I am, not only a few days late, but two full weeks. I broke my promise. Missed a post. Missed a deadline. Twice. (Almost three times, but as this is Monday, and a new year, I’m giving myself enough slack to consider this one on time.) I flaked, I slacked, I failed.

Nope. I broke my house. And I had to deal with the holidays.

I don’t want to get into too much detail, partly because it isn’t just my house, it is also my wife’s, and I don’t mean to take away her privacy by talking about things that concern her as if they are only my issue; and also because the insurance is still considering our claim, and I don’t want to do something like claim fault that could potentially screw up that claim. I am clearly going to have to write about insurance at some point in the near future.

And to be clear: it was not my fault. But it is the reason why I have missed now two deadlines for posts, on the last two Sundays.

Friday the 16th was a rough day. It was the workday after the end of the fall semester, and so I had grading to do. Because I believe in grading students based on their work rather than their adherence to deadlines, I always have extra late work to grade; because I teach AP, which are supposed to be rigorous classes designed to prepare students for a rigorous test, I give final exams in the last week. And because this has been a tough month, I fell behind on my grading. All of which meant that I had a ton of work to do on the last workday of the semester before grades were due — and I am still planning to write about how teachers have too much responsibility and too much work. And then my administration raised the difficulty level for me: because they set the grade deadline at midnight on Friday the 16th, at the end of the last week of classes, at the end of one teacher workday for grading and finishing up the semester’s paperwork.

To be clear: the grade deadline is arbitrary. There is no requirement from the state Department of Education, or any other regulatory body, as to when grades must be finalized. Schools are required to provide grades or something equivalent in a timely manner, of course; but what does that mean? Does that mean the final grades must be complete within 36 hours of the last bell releasing students? Of course not. In comparison to other local districts, we got out of school a week early — Tucson Unified, the largest public district in the county, had classes up to the 22nd — and even if you want grades completed by the next business day, which for us would have been Monday the 19th, is there any reason why those grades couldn’t be collected by midnight on Sunday? Of course not.

But for no good reason, the person in charge decided it had to be midnight Friday. So I tried, as hard as I could, to get everything graded by midnight Friday — to be clear, not to please the administration, but because after the grading deadline, the window to update and post grades would close, and I wouldn’t be able to add anything else to my students’ semester grades. They did the work, they deserve the grade (Or they didn’t do the work, and they deserve that grade [Caveat here: anyone “deserving” a grade is pretty antithetical to my view of education, but hold off on that for now. You get my point.]): so I had to get everything done before the deadline. I started grading when I got up at 6am on Friday, and other than breaks for meals (and a VERY valuable hour-plus spent commuting to school and back home, because the same administration (Not the same specific administrator, but it might as well be) insists that we go into work even on days without students, and also wanted to have a VERY valuable staff meeting in person, at which they introduced us to new staff members [Totally different subject, but my school lost four staff members mid-year, for various reasons, which almost never happens in schools because contracts are for the whole school year and we generally strive for continuity — but this is the second year in a row in which we have gone through this mid-year staffing issue. Four staff members is roughly 10%. Second full year we’ve had this 10% staff turnover midyear, after the pandemic shutdown — but surely that’s just coincidence.] and bid farewell to those leaving. Then they wished us a happy and restful vacation. As my students say: LOL.) I continued grading for the next 16 hours. At 10:45pm, I received the email which informed me that the grading deadline had been moved to midnight Sunday. And I went to bed.

Saturday morning I was back to grading; fortunately, there really wasn’t much left, and I soon had it all done, including the last-minute stragglers. And then, to start off my vacation, I headed over to a friend’s house to help him string Christmas lights and drain his reservoir of available beer. But partway there, I got a text message from my wife: the kitchen faucet, which had been leaking, had suddenly gotten worse, actually spraying water when she turned it on. So I turned around and came home to fix the leak. No problem: I have changed kitchen faucets before. My wife and I headed out to Home Depot, bought a faucet that seemed reasonable, and I went to work.

And when I tried to turn off the water under the sink, the hot water valve broke off in my hand.

The next segment of time seemed like forever, though it was not very long. Hot water was spurting out of the pipe end, spraying me, spraying the kitchen; fortunately it wasn’t scalding hot, but it was a LOT of water. I ran outside to turn the water off where it comes into the house — only to find that this house doesn’t have a cutoff valve at that usual spot. I ran to the driveway to turn off the water to the whole house — only to find that what I thought was the main water valve was only a junction for a defunct sprinkler system. I ran around literally yelling “I don’t know what to do!” along with the loudest profanity I think has ever come out of me, while my wife and I tried desperately to catch the water, to use a hose to redirect the water that was soaking our kitchen and puddling in the living room. My wife ran to our neighbor’s house, asked him if he knew where the water cutoff was — and he did! It was in back of the house, in the alley. So I ran back there, to meet him because he had the tool to open the cover and turn the valve if it was stuck.

It wasn’t stuck. It wasn’t there.

This wonderful neighbor did eventually find the main water cutoff: it was in the alley, where he said; it was just buried under a good two inches of dirt. He unburied it, turned off the water, and ended the crisis.

Then we started the cleanup. A plumber came out that night, on Saturday, and told us the pipe couldn’t be fixed without tearing out the wall; he recommended that we contact a restorationist to deal with the water damage, and said we could either fix the pipes when the restorationist tore the kitchen apart — or we could repipe the entire house. (If there’s been good news in this, it is that we do not need to repipe the house.) Because he couldn’t even get the replacement parts, it being Saturday evening after the hardware stores closed, he left without fixing the hot water pipe. Though also without charging us, so I don’t have any complaints about that. I did have complaints about not having working hot water, and a flooded house. In December. Over the holidays.

My amazing friend Tim (The one I had been headed to help string lights and drink beer) came over that evening with a shop vac and helped us clean up the water; he also showed me how to turn off the hot water at the water heater, so we could have cold water, at least. Which let us stay in the house for the night, which was good for our pets, if not necessarily for us. He and his wife also gave us lasagna and invited us over in the morning to get a hot shower. And then the next day, Tim came over and fixed the broken pipe, thereby saving us hundreds or thousands of dollars in plumbing bills. I can’t thank him enough. I am doing my best to thank him as much as I can. (By the way, Tim, if you read this, my dad said he’s proud of you.)

The issue of the water damage to the house is the focus of the insurance claim, which as I said is ongoing; suffice it to say that insurance claims are never fun, not even when they pay out. There are investigations and reports and deductibles, and worst of all for my introverted little family (My dogs are both extroverts: but they didn’t like this either, because they are also territorial), there have been people coming into our house essentially every day since it happened. As I write this, it’s been five days since people were here — but there’s another coming over on Friday. And who knows how many more, over how much longer, after that.

So. That was the first Sunday I missed a deadline. I was too busy trying to unbreak my house (I do apologize for the reference, but the words came out and I had no choice but to link it) and deal with my what I can only describe as trauma. I don’t mean to exaggerate it, or minimize what other people have gone through that is so much worse than just a broken water pipe; but honestly, I have never felt so much anxiety and so much guilt so intensely in one period.

And then for the next week, while we were trying to handle the fallout from the damage, my wife and I also tried to deal with the holidays.

Which is what I want to talk about now, today, when they are finally fucking over — and I am almost as relieved about that as I am about the house. Though of course, the house issue is still ongoing: and those goddamn holidays aren’t finished yet, because I still have to go back to work and answer every single person who asks me how my vacation was. And since I teach high school, that’s going to be a lot of people asking about that. And since I try to foster an atmosphere of open dialogue, and I model that by trying to be open and honest about myself and what I’m doing at the moment, I try to answer all of their questions honestly and completely; so I can’t just write on my board “Don’t ask me about the vacation” or something similar. I am just going to have to relive it in every single class period.

The thing that made the house problem so difficult for me was guilt. I felt responsible for the broken pipe — even though, again, I am definitely not responsible for it — because it broke off in my hand, so I keep telling myself it wouldn’t have happened if I hadn’t tried to turn off the water to the sink. But much worse than that is the guilt I feel because I didn’t know what to do afterwards. For years, I have been telling myself that I am good in a crisis, that I keep my head and take the correct steps when the shit hits the fan; and that has, generally, been true. I have been through two housefires, and have extinguished both; I have dealt with medical emergencies in my classroom; I have stopped student fights, including a potential knife fight (They were just posturing, but they did both have knives.) without anyone getting hurt. It’s a minor list compared to what, say, emergency personnel deal with; but still, I have handled those situations and others — I am particularly good at handling emotional crises, considering what I do and the kind of person I am, and I still think I’m good in those emergencies — and done it well.

But this time, I was completely useless. I had no idea what to do, and I didn’t even know who to ask for help. If my wife hadn’t gone to the neighbor, who knew where the water cutoff valve was, I honestly have no idea what I would have done. Called the city water? Asked them to cut off the whole block? I don’t know. Which fact just makes it worse: I didn’t know what to do, and I didn’t handle it well. And I feel guilty about that.

And that same stupid, useless feeling of guilt is how I and my wife and countless other people feel about the holidays.

Because Christmas and New Year’s, and Hanukkah and Kwanzaa and the Winter Solstice (and Festivus), are supposed to be happy times. Joy to the World, and we’ll take a cup of kindness yet, for Auld Lang Syne. My wife and I had had a rough fall, because of school and family and everything else that makes life difficult; and we were really looking forward to this break. We needed the vacation, and we needed the happy times. We were going to decorate the house, go shopping for interesting presents for each other, send out Christmas cards to everyone; we were going to spend some time exploring Tucson, going to various holiday events and so on. So it wasn’t just the expectations from others: we had the expectations ourselves, and they were pretty intense.

But of course, we didn’t do any of that. I did put up lights outside the house, which I’m happy about; and we did manage to do a little shopping for gifts for each other and for our pets. But that was it. We watched a couple of Christmas movies, hiding in our bedroom because our house was full of large, loud machines trying to dry out the water damage. We did not have the time, energy, money, or mental space to live up to all of ours and others’ expectations this year.

Which is why I missed the second post deadline: I tried to write this post on Christmas morning, I did; but I couldn’t handle it, and I had to stop. I would have posted it the next day, on Boxing Day, but the house crisis heated up that morning, and instead I had what was pretty close to a panic attack. I cried, which is unusual for me. Not a good day for blogging.

It was not a merry Christmas.

But the point is, that isn’t just this year, and it wasn’t just because our house was broken.

Christmas and the holiday season are always fraught with expectations: and really, we never live up to them. The holidays never live up to their own hype, and neither do any of us. The decorations are never as cool as we want them to be; the presents are never quite as wonderful and inspiring as we hope they will be. If we see relatives, it’s not as much fun as we want it to be; if we get to spend the time alone, it’s never as long or as peaceful and relaxing as it should be. Pretty much all of that is because our expectations of the holidays are simply too high.

That’s probably why my favorite Christmas movie is A Christmas Story: because Ralphie gets his Red Ryder BB Gun at last — and immediately hurts himself. He has literally no fun with that thing, at least not as far as we see in the movie. The family loses their Christmas dinner, the lamp gets broken but repaired so that both parents are upset about it: basically, their holiday sucks. I relate to that.

But much of the issue is that we don’t only put those expectations on ourselves: we do, and that’s a problem; but at least when I look at my Christmas lights and think they are lame, I can also tell myself, “But come on, you’re no electrical engineer. What did you expect, the Las Vegas strip? This?” Of course not: and so I am able to talk myself out of those unreasonable expectations. But I can’t stop other people from looking at my lights and thinking, “Wow those are lame.” I can’t stop people from asking about our holiday plans: and then being disappointed in whatever we say. I can’t stop my family from calling me over the holidays and asking about what activities we did, what food we ate, what gifts we gave and received; and then being disappointed in everything we say.

I can’t solve the ever-present issue I face as a teacher, which all of us face in our own workplaces but is somewhat intensified for teachers because we work with children: do I decorate for Christmas? Do I wear festive holiday clothes? Do I participate in Secret Santa and holiday potlucks? It’s a little more intense with teachers because people have more intense expectations around children and the holidays — and I realize my wife and I are lucky that we don’t have kids to carry through all this shit, this year (But also, that wasn’t luck, it was an intentional choice on our part, and right now, it was a good one and I’m quite happy with it) — and so they put those expectations on teachers since we are around their children. This isn’t new, of course, and it isn’t unique to the holidays: but again, it is more intense during the holiday season. I am expected to be jolly for THE CHILDREN, and to dress up in my ugly Christmas sweater — but also, to value and celebrate all of their diversity as people (as CHILDREN) of different cultures and traditions, so not to go too hard on the Christmas music in my classroom, for instance. (I generally play Heavy Metal Christmas music in school when I have the chance. I think it strikes a nice balance between living up to the expectations of those who want traditional Christmas trappings, and those who want to subvert them.)

And the big issue, for us this year and for too many people every year: what if you just don’t fucking feel like Christmas? What if you’re sad? What if your house is broken? What if you don’t want to be around people? What if you’re broke and you can’t afford Christmas presents? What if you don’t like Christmas movies or Christmas music or Christmas decorations? What if you’re a vegetarian and you don’t eat turkey? What if you have troubled relationships with your family — or no relationships? Or no family?

Do you really need to explain that to every single person who asks what you plan to do for Christmas this year? Or to every single person who asks how your holidays were this year? Should you really have to listen to the Hallmark movies, and the commercials, and the newscasters, and the random passersby in life or on social media, telling us that the holidays always bring people together, for a time of celebration and joy with our loved ones?

No. Fuck that. Fuck — and I say this with nothing but kindness in my heart — all of you people who ask about how the holidays were. Wish me a merry Christmas, or happy holidays; that’s lovely, thank you for the pleasant wishes. Hopefully you do the same when it isn’t holiday season, and you wish people a good day often and sincerely; but regardless, I accept and appreciate kind wishes. But don’t fucking ask me about my holiday, neither before nor after. And not just this year, but every year. Stop expecting me to have a big story to tell about my holiday plans, stop angling for a way to tell your big story if I didn’t ask about it; if we’re friends, go ahead and tell me — and if we’re not, go find a friend to tell it to. Stop expecting anything of me for the holidays. Then maybe I can stop expecting big happiness and joy for my entire world, every year.

And maybe I can just relax.

Thank you, if you didn’t give up on me over the last couple of weeks; and I do, sincerely, wish you a happy New Year and a wonderful 2023. But if it doesn’t work out that way, I won’t be disappointed. I promise. And either way: I won’t ask.

Okay, Now What?

So we won.

The knowledge hasn’t trickled down yet to the sewer underneath the swamp, where Trump lurks, where he festers and spreads like an antibiotic-resistant infection (I wonder if, in classic supervillain style, he unintentionally revealed his secret weakness: what if the only way to defeat him permanently is to inject him with bleach? [NOTE TO THOSE WHO ARE UNFAMILIAR WITH MY WRITING AND PHILOSOPHY: That was ironic; I am a pacifist. Please don’t actually try, or plan, to inject the President with bleach. Not even when he is the ex-President. (NOTE TO THE SECRET SERVICE: I know, I shouldn’t suggest harming the President of the United States. I still think it’s a funny joke, so I’m leaving it. I wouldn’t worry too much about the people who read this trying to actually pull it off. And if they somehow managed it, hey, now you can relax and stop feeling all that conflicted guilt and irritation from trying to preserve the life of a pustulent boil on the ass of America. [NOTE TO THE SUPER-SECRET CABAL WITHIN THE SECRET SERVICE THAT HAS BEEN SECRETLY PLOTTING TO REMOVE TRUMP SO YOU ALL CAN PROTECT SOMEONE YOU ACTUALLY RESPECT AGAIN: Try bleach. (Note to my students and fellow grammar/syntax nerds: this is my favorite part of nesting parentheticals like this:)])]), but it’s true. We won. We got past this hurdle.

So now what?

I’ve been seeing and hearing all kinds of advice about not giving up. Continuing the fight. Now is the time, activists say, to turn that anti-Trump fervor into fervor for new causes, to keep the same energy moving forward into the next fight for change and progress. I heard it on Pod Save the People this week (If you don’t know it, this is a weekly news commentary podcast with a focus on people of color and social justice, very well done and interesting and human — sometimes a leeetle too woke for me, but I still recommend it), I saw it on this Twitter thread shared by a friend on Facebook; I feel like I’ve seen this everywhere. Now, whenever I see something like this, the bottom falls out of my stomach; so I may be noticing this sort of thing more, rather than seeing it a whole lot, but it feels like I’ve seen it a whole lot, and I don’t like it.

Because I don’t think I can do that. I am spent. I am drained. If somebody wants me to turn my anti-Trump energy towards a new focus, the bad news is that I don’t have any of it left. The good news is that I am quite willing to move to the next focus, the next fight. I don’t believe this is the end of the issue; the victory we’ve won is incredibly important, like saving the country important — but it’s not the last victory we need to win. I get that. I am with that. I am onboard.

I just don’t have it in me to fight. Not right now. I feel bad about it, but that is the truth. I’m close to my edge. I have of late had bouts of depression and despondency that I have never experienced in my life before now. I struggle with things that should be easy, my patience is gone, I can’t sleep, I’m not writing or reading much right now. Pretty much everything is wrong.

Not everything: my wife is still my perfect partner, and I love her deliriously. My pets are delightful. My friends are fun and supportive. All these things bring me at least some joy, every day and every week and every month. And though it doesn’t necessarily bring me joy, I do have a job and a reliable income, which gives me a sense of security that millions of people — billions of people — are lacking. I am grateful for all of those things. But still, pretty much everything else is wrong, and so:

I need to stop fighting.

I recognize that it is a privilege that I can talk about not fighting; because my life and my freedom is not at risk. It is somewhat at risk because we are living through a pandemic and the situation is deteriorating; I am at a bit higher risk than some because I work for a school that insists on staying open and having students and teachers in person in the classroom every day. But also, I am healthy and I have insurance — and I am not wedded either to glorified ignorance nor superstition, so I listen to the warnings and take reasonable precautions — so the risk is as minimal as I can make it. It’s easier for me to step back from fighting for police reform or environmental action or to protect reproductive rights than it is for people who are at risk from those dangers.

That makes me feel bad, that I can allow myself to step back from the fight while others can’t: but that guilt doesn’t give me the energy or the wherewithal or the resources to fight. It just makes me feel bad, which adds to my current emotional burden.

(And if anyone reading this is thinking, “Pssh, get out of your feelings, Snowflake” — I mean, considering my writing and position and my probable audience, it seems very unlikely that anyone is; but I think there may be some people who still subscribe to the image of men hitching up their gunbelts and soldiering on, because I still think that, a lot of the time — let’s recognize that all the strong silent men of the past drank and smoked themselves to death by age 65. So let’s be clear about what actually works and what we think sounds like it should work, maybe, but really doesn’t. “Sucking it up” is fine when you’ve stubbed your toe. Sucking up your looming despair just makes everything worse.)

I don’t mean to whine (And again, my probable audience probably doesn’t see this as whining, but I watched Westerns when I was a kid, so I feel the need to address this) because I also realize that there are people who are having a much harder time with the same issues I’m having right now, the stress and anxiety and depression, which for others is compounded by other and greater dangers and problems, problems that I don’t have. I want to do two things: I want to be honest about how I feel, as that is the healthiest thing for me to do for myself; and I want to let other people who may feel the same way know that they are not alone.

If you are exhausted, you are not alone.

If you want to join the fight, to keep fighting, to do the right as you see the right, you are not alone.

But if you just can’t do it right now, you are not alone.

So that’s where I am. I want to do a lot of things. I want to write to politicians and urge them to do the right thing. I want to join organizations and show up and participate — and I suspect that my writing skills could actually prove an asset to those fighting for the causes I believe in. I don’t want to join phone banks or knock on doors or fundraise, but I want to want to do those things, and if things were different I’d do them whether I really wanted to or not. I want to donate lots and lots of money to lots and lots of causes.

But instead, I’m going to stop fighting. I’m going to take care of myself.

It sounds stupid to me (Again, trying to be honest, and I grew up watching Westerns, and also wonderfully chauvinistic and hypermasculine shows like Buck Rodgers or The A-Team — and, yes, The Dukes of Hazzard, too) because I don’t fit into a category of people who have problems and need care. I’m a healthy straight white American male with an upper-middle class upbringing: I should be fine. I’m afraid to take care of myself, too, because there are others who rely on me, and it feels to me like I can’t take time for myself without leaving them hanging, and I don’t want to do that: it feels like I’m compounding my — what, my negligence? My dereliction of duty? What is it when a teacher doesn’t take care of his students, when a husband doesn’t take care of his wife, when a pet-papa doesn’t take care of his sweet little 60-pound Boxer-mix princess? When a liberal/progressive doesn’t take part in the fight for social justice and a functioning democracy? It’s my sin, right? My wrongdoing? After all, all that is necessary for evil to triumph is for good men to do nothing. If you’re not part of the problem then you’re part of the solution. All those memes about the German people allowing the rise of the Nazi Reich, the passage in Dr. Martin Luther King Jr.’s “Letter from Birmingham Jail” when he talks about how the listless superficial support of white liberals is a greater danger than the vigorous opposition of white racists; how can I stop fighting in the face of all that? How can I do nothing right now? However tired I am, surely there is something else I can do? However upset I am, however anxious and depressed, surely there is something I can do? And people are full of advice: if you can’t march in protest, then join a phone bank, write letters, donate donate donate. Take action. Don’t lose the momentum. Don’t stop.

Enough. I must stop listening to these idiotic voices in my head telling me to ignore how I feel and press on forever. They are not telling me the truth. They are not the voices that matter to me, not the people who I care about and who care about me; all of those people tell me to take care of myself, to take it easy, to not put myself under too much stress. Another moment of honest truth: my wife tells me this all the time, and my friend and fellow teacher Lisa; but they are the only ones because I never talk about how I feel to anyone else. Anyone asks me how my day is, and I say it’s — fine. Doing good, I say. Sometimes, with my students, with my parents, I will share that I am not in truth doing that great, but I also immediately get angry and defensive about it, or I breeze right through and change the subject, and don’t allow anyone else to sympathize with me or tell me that it’s okay to not be okay. It is also true that my parents make me feel bad for feeling bad, and my students respond to my sorrow with their own sorrows rather than sympathy for mine; when they do that I feel the need to sympathize with their sorrows, which is hard and draining, and just makes me feel more hopeless and helpless, and also bad for feeling that way; so there’s not a whole lot of impetus to be honest about my current state, most of the time. So I’m usually not. But I want to be, and that’s why I’m doing this, and ignoring the discomfort I feel in writing an entire blog this long about how I don’t feel very good right now.

I don’t feel very good right now, and that’s why I’m writing this, and why I’m not writing much of anything else. That’s the truth.

Here are some other truths:

I spend too much time on social media, particularly arguing on social media. I shouldn’t do it, because the people I’m arguing with are never going to change their minds because of anything I say. I do think there is value in pushing back against ignorant or dangerous or harmful ideas; and I recognize there is some audience reading those arguments on social media who may be more thoughtful and may get something out of my arguments more than my actual opponent will; but it is draining. I spend time on social media because it feels easy and it feels like relaxation — I see memes and laugh, I see videos of cute animals and smile, I see that my friends share my likes and dislikes, my passions and skepticisms, and I feel connected — but I spend a fair amount of that time trawling for arguments, and then continuously going back and arguing again and again and again. I suspect I do this because I am not doing other and more important things, but it’s not a replacement for good and useful action: it’s a waste of time and my limited resources, and a source of unnecessary and unproductive frustration. So I need to stop. That’s the truth.

Being a high school teacher is both very stressful and draining, and also very important; it feels like a copout to say I don’t spend more time fighting for the causes I want to fight for because I spend all my time fighting to make my students less ignorant, but it’s also true: it is a fight, and I fight it hard, every day. They don’t like to read, they don’t like to write, they don’t want to do work, they don’t know how to relate to and understand other people; every day I try to help them do all of those things better, and also understand why they should do all those things, and I try to find reasons that are specific and personal to them. All of that takes energy and passion, and hope and determination, and confidence and faith that what I am doing is the right thing. Meanwhile my school and my society seem bound and determined to tell me that it is not the right thing, determined to get in the way of my and my students’ success: and so I have to fight them, too, have to keep them from shifting my priorities and effort away from what matters, have to avoid the pitfalls and traps they set for me, have to discern when they are genuinely trying to help and when they are just trying to look good at the expense of the real work. All of that takes effort, too. I spend that effort every day.

I think it is vitally important that we recognize that none of us have it easy: that all of us are fighting in our own lives for our own success, every day; taking on other causes is already dipping into our reserves, taking from our reservoir of strength and hope and resolve what may not be there to take for much longer.

We all fight in our own ways, and with our own capacities. I will not be joining phone banks or door-knocking because I am an introvert, and what’s worse, I’m an introvert in an extrovert’s job, so I have to use up all of my socializing energy just to get through my day. If I was still a janitor (And I frequently ask myself why I am not still a janitor — but the reason is because what I do now is important) then maybe I could participate more; but I’m not. If I was an extrovert then I would be happy to go out and talk to people about causes I believe in; but I’m not. If I was rich I would give all kinds of money away; but good grief, I am most assuredly not. And many if not most of the people out there who tell me, who tell us, to fight and keep fighting are not in situations like mine. They may, as I said, be closer to the issues, in more danger because of the problems than I am in; but that doesn’t mean they have jobs as hard as mine is, or proclivities as unsuited to organizing and rallying as mine are. Wishing it was different, or even just pondering what it would be like if it were different, is a waste of time and energy: this is the situation. This is the truth. I’m not lying to myself, and it’s not a dodge or a copout: I am an introvert, and I work very hard at being a teacher, and I am tired. And I need to take care of myself, no matter how stupid or guilty it might make me feel to say that, because if I use up everything I have, if I fail, if I fall: then — and only then — will I be letting down those I love, and those who love me.

And my sweet little 60-pound Boxer mix princess needs her daddy.

So what’s next?

You need to think about what’s next. Think seriously, think truthfully. Think what needs to be done, yes — but also think about what you need, and what you are capable of. If you are ready to start the next round, then get in there and start fighting, keep fighting. If you have to pause to take a deep breath, then do it: breathe as deeply as you can. Keep breathing. If you have to take a few hours for a meal and a glass of wine and a bath and a nap, then do all of that. And do it again next week. If you need a few days for a vacation, or for a retreat and a rest, then do that. If you don’t know what you need or how long you need — and in my case, I do not; part of my struggle with this is that this struggle is new to me, has never been like this, has never been this hard before, and so I do not know what to do, I do not have a ready answer for what is really wrong with me or how to deal with it — then don’t try to decide in advance what you need or how long it will take to take care of yourself. Just take care of yourself until you feel better. Just do that.

Take care of yourself. For me. And I will take care of myself. For you.

Be well.

I don’t know what this means.

When I was six, I was walking through the woods on my grandparents’ property in Washington, and I stepped on a yellowjacket nest. I remember the sensation as my foot came down: pushing through the humus of dried leaves, a moment of resistance, and then I crunched through what I thought was solid ground, and fell lower than I thought I should have, on that foot. That’s when I heard the buzzing: z z z ZZZZZZZZZzzzzzzzzz It hit a fast crescendo and then lowered to a purposeful, ominous hum, as if I had prodded a sleeper who did not want to wake and who growled resistance at me.

Then the stings started. One, two, three, each more painful than the last, the infuriated insects stitched their revenge up my leg as I stood, frozen, suddenly unsure of the ground beneath me — was it more hollow still? Would I fall through again? — obeying my training that told me to stand still when bees landed on me because they didn’t want to sting me, after all.

But these weren’t bees: they were yellowjackets. And they wanted to sting me. Understandable, really, since I had just destroyed their house and maybe crushed some of their family members; but that didn’t make me feel good about the fiery needles jabbing into me.

Fortunately my mother was there, and having grown up on that place named for her family, she was familiar with the sound of angry bees and yellowjackets: and she realized this was not a good time to just stand still. She scooped me up and ran. Of course I realize now that she was running to get us both away from the yelllowjackets, but at the time, I was suddenly sure that she was running me back to the house because I was going to die: my father is allergic to bee stings, and even at that age, I knew the potential danger of those tiny packets of venom which I could feel throbbing in my shin — and maybe moving up through my bloodstream? Was this the end?

It was not. It was about to be my first encounter with witch hazel (a name that still feels mysterious and alchemical to me), the rapid soothing of the burning stings, a cookie or two to soothe my burning tears, and the disappointing reckoning of a mere six stings, none higher than my knee. Not enough damage for a good I-stepped-on-a-beehive story, though it’s a damn good indication of my mother’s reflexes and quick thinking.

 

That moment of stepping down onto, and then falling through the ground and into a sudden attack: that’s what 2020 feels like to me. The hollowness of the hive beneath me, incapable of holding me up, echoed in the middle of me as I realized what was going to happen, a hollowness that seemed to swell and expand even as it grew more empty and dark and cold, as if my fear were a black hole inside, swallowing more and more and growing larger with each terrified thought that fell into it: that’s what I feel like inside, right now, and for the last six months. It’s a much slower process, this time, lasting months instead of seconds; but I feel very much as though my reaction is identical: I am frozen, panicked, trying to figure out what to do and coming up with no good ideas, just standing and watching as the danger swirls up around me.

At the same time: I am not just the kid walking through the woods, this time. I’m the yelllowjackets. The hollowness inside me is the hive, and the shell around that emptiness is too weak, and can’t hold up the weight of the world that is stepping on me. And as everything going on around me crushes through me and into me, I lash out, angrily — maybe understandable, but really, useless  — and I sting, and I bite, and I attack. I have never been so short-tempered, so cranky, so bitter, so apt to strike, so apt to sting with my words and my tongue, as this year. I hate it. I can’t stop it. I can’t: I don’t have the strength. That’s what was hollowed out of me. And I can’t just set myself and bear up under the weight: because the hollowness is under my feet, too, and I am being stung even as I am stinging.

I don’t know what to do. I’m just standing here. I have been for what feels like forever.

And I’m so tired.

And this time, my mother can’t scoop me up and run me back to the house for the twin magics of herbal remedies and baked goods.

This time, I might just get stung to death.

 

Probably not. I’m aware that as high as the number of Covid-19 cases is, it’s still only a fraction of the population, and that while my state is not handling the pandemic well, I am taking reasonable precautions that should keep me safe; I will most likely come out of this with an unremarkable tally of suffering. I do not mind, this time. I would very much prefer a half-dozen stings, no permanent scars, no need for a doctor. Just some soothing liquid and a cookie or two.

But I’m not just standing still with my foot in the danger zone; I’m still walking forward through the woods. In fact, since school starts tomorrow and goes to in-person classes in four weeks, I may be stepping onto the hive, and then continuing on into it, like walking down into a hive the size of a subway tunnel, with yellowjackets the size of Shelob. (At the same time: those goddamn hobbits are coming into my home, fumbling and ripping through my webs, and they are goddamn well going to pay for it. Nasssty little hobbitses.)

What precautions do I take then, as I move deeper and deeper into this hive pit? My school is trying to stay on top of things, having offered fully online learning as an option, instituting new protocols — social distancing, mandatory* masks, sanitizing spray to be applied every two hours**, fever checks on arrival — intended to prevent the spread of the disease. I don’t know how well it’s all going to work, though; and I have no idea what to do about that. I can’t quit. If I raise too great a stink, they’ll fire me. I guess I just have to stand there. Maybe the small things hovering around me don’t want to sting me, this time.

*Mandatory here means just what it does everywhere: masks are required until someone raises a loud enough political objection, and/or presents a doctor’s note. Then, not. Hope the virus takes doctor’s notes, too. 

**Said sanitation to be applied by me, every two hours, in between classes. On a side note, the spray requires four minutes to take full effect. Time between classes is four minutes. Hope the virus will wait out in the hall.

The danger, though, is not what is haunting me. Perhaps it should be, but the thing that is building a growing ball of hollow darkness inside me, the thing that makes me feel as if my next step will land on an equally hollow surface that will drop me through and out of the world, while at the same time the weight on top of me punches through my thin outer layer and into the hollow within, is this:

I am tired.

The hollowness inside me is not just fear. It is exhaustion. I am so very, very tired. Tired from fighting, tired from standing watch, tired from holding up others as well as myself. I’m tired of watching the pandemic grow, and watching my country wallowing in ignorance and selfishness like a pig in shit — just as filthy and twice as proud of ourselves — as we deny science, and raise alarms for problems that aren’t real, pointing to imaginary dangers that somehow block out of our sight the very real danger of this virus. I am so tired of being angry about it. I am so tired of fighting with people who smugly ignore every fact and every reasonable thought because it doesn’t make them feel safe, or worse, it doesn’t make them feel strong and fearless. Saying they’re not afraid of Covid, that makes them feel strong and fearless.

It’s as if when my mother rushed to scoop me up out of the yellowjacket hive, I had pushed her down, spit on her (Because the people who think this way are some of the rudest, most inconsiderate, most contemptuous hooligans I’ve ever interacted with. And I teach high school.), and then stood with fists on hips, chin jutted, nostrils flaring, and said, “Don’t you tell me where I can stand, I’m an American. You run if you want to, you and all the other sheep!”

While the yellowjackets swarmed around me.

And of course it’s not only the virus. I am so very tired of racism. I am tired of being ashamed of what people who look like me have done to people who feel like me for centuries. I am tired of confronting the same angry, willful ignorance about the protests or about opposition to police violence. At the same time, I am tired of being treated like the people I look like by the people I feel like — and I am tired of knowing that I have no right to complain about any treatment I may suffer, because my world has been built to prop me up, and whatever I may have to go through pales in comparison to the ordeals of those who are less pale than I. I hate that people tell me I have no right to speak my opinion, to take a stand; that all I can do is get out of the way and let better people take what they have been denied for centuries, because people who look like me oppressed them, which has enabled me to become everything that I am — all of it tainted by centuries of crimes against humanity. Not my own gifts and efforts, but my privilege, I am told, is why I am who I am and can do what I can do: and that means I don’t deserve what I have, and using that privilege to try to help solve the problem earns me a sort of sly sneer from those who know that my actions on behalf of the cause are just white guilt, and really, I am still the enemy,still perpetuating the problem if I do anything other than get out of the way.

That’s how it feels. It’s maybe not true that people working for social justice think that way of me, but — that’s how it feels. Of course, maybe that’s just my white guilt talking. And my white privilege thinking that I should be the one to speak up and fight for the cause: because that means I am centering whiteness in a movement that is not intended for the benefit or the recognition of white people or white suffering. It’s so easy to fall into the same patterns that have existed unrecognized throughout my life; how can I tell what is genuine and what is instilled in me by institutions of oppression and privilege? Is everything about me broken and wrong because of the world I grew up in? Is there nothing that is me? No, I want to say; I am good, I am worthwhile, I want to help and I am capable of helping. It is not right that I get pushed aside and marginalized, stereotyped, included in sweeping generalizations, based only on my skin color, my nationality, my gender —

And how pathetic do I sound saying those words.

I’m so bloody tired of irony.

I want to help, is the problem. I don’t want to be like those ignorant yahoos I fight with. I don’t want to be selfish.

But so many people need so much help.

I can do a lot of it. I am happy to do a lot of it: happy to support my family, my friends, those who rely on me. They are struggling, too, because this year has not only been hard for the pandemic and the riots: it’s hard financially, and crippling politically, and my family has had a series of tribulations fall on us like Biblical plagues, one after another and each worse than the last, mostly medical and due to my parents’ generation reaching the stage of life where things go badly. And of course, I can’t do anything. I can’t go help them because I might infect them, and that would kill them — and that would kill me. I worry about them double, because I realize that, on top of everything else, the pizza delivery man might give them Covid-19, and then I wouldn’t be able to visit them in the hospital while they coughed their life away.

And I can’t talk about this, can’t complain about this: because everyone else has it harder than me. Everyone. It’s not just white privilege, not just male privilege; I am healthy, and have remained fully employed, at a job where I am respected and well-liked, and I am generally well-balanced emotionally. I’m not well-balanced this year, of course, but since I started off having an easier time than most, and we’ve all gone down together, I still have more of my head above water than others do who were half-drowning before 2020. So I have no right at all to complain, and if I open my mouth to do it, the response I get back (the response I should get back) is something along the lines of, “Yes, I know, I’m going through that too — and a dozen things that are worse.”

Part of me can’t stand myself, right now, for complaining that I have it too easy in life to complain. And normally, the fact that I do have it easier than most would keep me from complaining because it would keep me from suffering. And even when I do suffer, I don’t have such troubles that I need to vent, need to talk them out. Normally I don’t need much support.

But this year is not normal.

I need to vent. It helps, you see, even if you don’t see how it could possibly help, even if you don’t know why it helps, talking about your feelings helps. I need that help. I need to say how I feel, even if how I feel is gauche or insufficiently woke. (“See that? That’s white sensitivity right there. He needs to grow a thicker skin, learn to deal with being told what he’s doing wrong. It’s just that he’s never been criticized much before, not in this society built for people like him.” Yes. I know it. But this is still how I feel.) Because people need my support, and so long as I am this tired, and feel these hollows under my ribs and under my feet, I can’t give them what they need.

This is what I need: I need to talk. I need to write. I haven’t wanted to do it, not for months now, for all the reasons I’ve been talking about here. There is too much, and I need to figure out what the hell I’m really feeling; I hate to ramble and blunder and sound like I don’t know what the hell I’m getting at. But one of the difficult Catch-22s of being a writer is that writing is exactly how I figure out what I’m feeling; I usually don’t know what I’m getting at when I start writing, I just get there when I get there, and I have a pretty good idea of when to stop. I have no doubt that this blog is irritating and confusing for people who read it. I expect you, too, are short-tempered, unable and unwilling to put out a whole lot of effort helping someone else deal with their shit when you’re sitting there with both hands full of your own.

I’m sure you’re tired too.

It feels strange to write this, because it makes me feel better, and so maybe I want to share that; but I don’t want to be a bother, don’t want to be a burden.

Which is also how everyone else feels, too.

So I’m just going to say it. If what I’m saying is wrong, please feel free to correct me; but first, I need to say it. Actually, I take that back: if you have something you want to say about something I’m doing wrong, put a pin in it. We’ll circle back around to it later. For now, I just need to talk about how I feel. And I won’t ask people to listen to me, because I know you’re all struggling, too — but it would mean a lot if you did.

We all need help. We all need support. We need to ask for it for ourselves. Just asking makes us feel better: because it validates how we feel. Being willing to ask for help, from those whom you are willing to give help to, shows that you consider yourself as important as they are, as worth helping as they are. It shows them that they are not a burden on you, that they can help even as they ask for help for themselves. And everyone feels better when they can help.

I need help. I’m standing on unsteady ground, in a country that is tearing itself apart, and I’m about to go back to work where I will be surrounded (Virtually, for the most part, but still) by students — who all desperately need all the help they can get.

That’s what made me actually open this post and start writing. That’s really what I’m afraid of. I’m afraid of the virus, afraid of what’s going to happen in thousands of schools across the country to hundreds of thousands of teachers and millions of students; but what scares me right now is the knowledge that those students will come to me, and they will need me. They will need me to listen to them, to understand them, to take them seriously, to help them. They are bottomless abysses of need, just like I was at their age, as we all are in that terrible time of adolescence. They will need me even more now, because their world is on fire, too.

I don’t know how much I will have to give them.

I’m so very tired.

I’m just standing here: hoping I don’t get stung.

Can someone please pick me up and run me away from the swarm?

Or if not that — can I have some witch hazel and maybe a cookie or two?

Thanks.

This Morning

This morning I’m thinking about mental health.

We talk so much about mental illness. And I find myself wondering — Is there even such a thing as mental wellness? Are any of us right in the head? Just asking that question, even beyond the fact that it implies that people with mental illness are “wrong” in the head, it seems impossible. It seems impossible to me that anyone’s mind could — just… work. 

I mean, don’t we all have invasive thoughts? Self-destructive urges? Moods that overtake everything else? Don’t we all, every one of us, sometimes think just stupid, ridiculous things?

I talk to people fighting depression and anxiety, and obsessive and compulsive traits and habits and thoughts, and I always think and I sometimes say, “You shouldn’t think that way.” (I would probably use different words.) Like if someone says that a possible failure, say if they didn’t get a job they wanted, would be a signal of doom, of complete worthlesssness; I would say, “Don’t think like that, it’s not true, don’t listen to the part of your mind that says so: that’s the depression/anxiety speaking, and it’s lying to you.” And I’d mean it, and I’d be right.

And then I’ll get a rejection letter from a literary agent, and I’ll say to myself, “Welp, that’s it, my writing career is doomed now, I am competely worthless. RIP me.”

I don’t suffer from depression or anxiety, or any other form of mental illness, so far as I know; that’s a difficult statement to be sure of, because there are so many forms of mental illness or disorder (Just that word, disorder. Hell yes my mind is disordered. Does anyone actually have mental order? For real?) and they are so hard to define and diagnose; I know there are specific criteria that move such issues into a specific category such as something that requires therapy or treatment of some kind, and I’m not trying to argue against that; but if someone comes in below that threshold, it doesn’t mean they’re not suffering. If someone’s depression is not persistent  enough or severe enough to warrant medication, that doesn’t mean it’s not depression, and that doesn’t mean it doesn’t hurt or doesn’t handicap that person’s life in some way. I certainly do go through bouts of anxiety, and depression; I have pretty severe insomnia, and some pretty unhealthy behaviors and obsessions. My brain doesn’t “work right” quite a lot of the time.

Does anyone’s?

An even simpler example: somehow my mind decides to accept things that I know are patently untrue. Like I look in the mirror, and think, “Wow, too bad I’m balding; my hair was my only good feature, and now I’m going to be ugly  forever.” And then I will tell myself — and it’s not really like there’s part of my brain that doesn’t know this and part of my brain that does, IT’S THE SAME BRAIN — “That’s absurd, you look fine. You look good. Your wife, the only opinion that matters, tells you all the time that you are handsome, that she loves your eyes, your smile, the shape of your face — your eyebrows, for Christ’s  sake, she loves your eyebrows!” And then I’ll think, “Yup, too bad about being ugly forever without more hair.” Or weight: I can think I look fat, see someone who is TWO TO THREE TIMES MY SIZE and recognize them as far bigger and more obese than me; see someone who is thin and think they are too skinny, and then still think: I’m fat.

The thoughts don’t make sense. And if I recognize they don’t make sense, why do I still have them? How can I argue with myself, win, and yet still have lost because the problem doesn’t go away? Why doesn’t my own brain listen to logic? Or even simple commands?

My brain at 4am: So those essays. Have to grade those.

Smart brain part: Don’t think about it now, you’ll do them later. Now you should sleep, so you’ll have more energy to do the essays quickly and easily and well.

4am brain: Right, gotta grade those essays. There are twenty of them. Essays.

SBP: Stop thinking about it. Go to sleep.

4am: See, there are these essays, and they need grades. I have to do that.

 

What kind of properly functioning mechanism does that?

I’m very healthy, in general. I don’t have allergies, I don’t have any chronic disorders, I am basically fit (FAT I’M FAT) and things work the way they’re supposed to. I’m 44 and I’ve always been like that; I’m very lucky, but also, this is the way it’s supposed to be, right? Like my parents aren’t eugenic miracles, they don’t have perfect health themselves, it’s not like we’re superhuman; I just — work. Correctly. I know there are lots of people like me whose bodies  work.

So why the hell can’t my brain do that, too?

I guess my point with all of this is that there is a different standard we should be using for our minds, for our mental state. I suspect that no one’s, no one’s, is perfect, is “right,” is “healthy.” I suspect we all have good days and bad, and the proportions change as our circumstances change.

And also, that’s a stupid goddamn thing. Our brains are stupid. I wish they worked the way they’re supposed to.

I hate thinking that this is the way they’re supposed to.

But it probably is.

Dammit.

This Morning

This morning I’m thinking about sadness.

I woke up feeling blue. Not too sad, really; it’s Saturday, which is lovely, and though I had a long and difficult week, there were some excellent moments with friends, with writing, with my wife and our pets. But I was down; melancholy. I slogged around the house for a half an hour while the coffee cooked, and then I took my dogs for a long, slow walk. (Though they wanted to go for a long, fast walk, with many sudden stops for sniffies. I wouldn’t let ’em. Misery loves company. [Actually, I let  them have their sniffies. We just didn’t walk that fast. They didn’t seem to mind too much.])

While I was walking, I was thinking. Why do we get sad? I’m an atheist, so anything to do with metaphysics or God’s will or sin isn’t a good enough answer for me. I know the Buddhist answer is that suffering is a consequence of desire; I get that for anger, or grief, and certainly envy or jealousy; but melancholy? I don’t think I was desiring anything this morning other than not being sad — and being sad because I wish I wasn’t sad seems like much too cruel a cosmic Catch-22 to be reasonable. I suppose there could be an argument that the particular melancholy this morning was the result of an unfocused desire, that I wish my life was different in some ways and so when I woke up into the same life, as a steadily aging public school teacher who still hasn’t achieved success as a writer, it made me sad. Maybe so, but I wasn’t really thinking about any of those things; I was just — blue.

What about modern science and pyschology? As far as I know (And that bummed me out, too, because I realized that even though I don’t know what role sadness plays in our psyche or our evolution, somebody out there does; so this whole chain  of thought isn’t because I’m deep, it’s because I’m ignorant. I feel like that is pretty much always true: that any question I have, someone out there knows the answer, and if I just took the time to look, I’d learn the truth. Sometimes that makes me hopeful, and sometimes it makes me hopeless.) the model of emotions is that they are nothing but chemical reactions, hormones released in the brain and limbic system in response to stimuli. I think as well that the idea is that all aspects of human existence evolved as the result of some kind of survival pressure, because in some way it gives us an advantage. Anger makes us strong and aggressive; love helps us pair-bond for mutual cooperation and procreation; fear is a warning of danger. Even when those emotions are not targeted in an evolutionarily advantageous way, like when we get angry at video games, or fall in love with our cars, or when we’re afraid of moths (Don’t look at me like that: they are Satan’s butterflies.)

Image result for moth

Know what that is? That’s a moth DRINKING TEARS FROM A BIRD’S EYE. Fucking tell me they’re harmless. Bullshit.

But what evolutionary advantage does sadness give us? How does being blue help me to find food or evade predators on the savannah?

It’s possible that sadness is a misdirected emotional cue. Like modern food and eating habits make us fat because our bodies are geared towards craving sugar, salt, and fat, as all three of those have definite survival advantages if you’re living out on the savannah: sugar gives you quick energy to run away from lions, fat contains vitamins and gives long term energy storage, salt helps us BECAUSE ELECTROLYTES ARE WHAT A BODY CRAVES. It’s just that food today can be manufactured with so much fat, salt, and sugar, where foragers or hunter-gatherers on the savannah had a much harder time collecting them, that our reward system, geared  to give strong rewards for tiny amounts gained after strenuous work, overrewards us for just sitting around and horking down Cheez-Its. It’s a misdirected survival mechanism, because we didn’t evolve with 2019 in mind.

But sadness, I would argue, doesn’t always have a trigger. (As I’m writing this, though, I’m getting more and more tired, and curling up with a blanket and going back to sleep sounds absolutely wonderful, so suddenly I’m wondering if melancholy is simply a signal to slow down and have a snooze. Maybe so. I’m still going to finish my point.) Even when it does, when you see someone hurt, or hear about suffering and despair in the world, how does it help me to deal with that if I feel depressed because of it? What possible adaptive value could being in a funk present?

So there I am, walking my dogs, dragging my feet and hanging my head, and thinking about the value of sadness, and what it could possibly be good for. What could sadness do for us. What power does sadness have. Power. And then I thought: imagine if someone gained power from being sad. Like Samson and his hair, but with angst. Imagine if the Hulk  got stronger when he was sad, instead of when he was angry. Imagine if someone had to make themselves sad in order to be strong, and the sadder they got, the stronger they were. Imagine if someone was a sorceror, say, and instead of sacrificing a virgin to Baal, they had to break their favorite childhood toy, or watch a hurt animal try to walk.

Hmmm. Just imagine.

And just like that, I came up with an idea for a book  I’d like to try to write. I still need to flesh it out, work on the characters and build the world, and come up with a plot and all; but I really love the concept. Which  I came up with because I was feeling down.

So that, I think, is the value of sadness. It does help us to slow down and take it easy, too, because when we’re sad I think we don’t want to do anything but curl up and sleep, and particularly in our overworked overstressed world, that is very important and very, very good for us. But mainly, I think that sadness, by the simple fact that we generally don’t like it, makes us want to do something to change the way we feel. This is the same argument I make with my students about learning: they need to feel uncomfortable, they need to feel like they’re missing something, in order for them to learn; if they are perfectly content, then their brains don’t seek out a solution to the problem, because there’s no problem. So the brain just closes its eyes and takes a nap, so to speak, if the person is too comfortable. It’s when we are uncomfortable that the brain seeks out a new equilibrium, by observing and processing what is around ; that is how we learn best.

Maybe sadness does the same. Maybe sadness is an inspiration, a impetus, to get off our butts and do something to take the sadness away.

Or else it’s my brain and body telling me I really need to nap. I’m going to go lie down, now. And maybe think about my new idea.

Book Review: The Bell Jar

Image result for the bell jar

The Bell Jar

by Sylvia Plath

This is one of those books that I don’t know why I’ve never read.

There are several of them, and there are several reasons why I haven’t read them. (For instance: never read most of the great Victorian novels, never read Jane Eyre or Middlemarch or anything by Dickens, though I read Oliver Twist a year or two ago and I have Hard Times on my TBR shelf; never read much of the work of Faulkner or Joyce; haven’t read much of the great Russians, never read War and Peace, never read Crime and Punishment; never read Madame Bovary nor Lolita, never read Moby Dick. I could go on. And the reasons? I skipped a year of high school English; I went to a non-traditional college to study literature, where I took a class in Hong Kong literature and another in the films of Howard Hawks, but didn’t read a single Shakespeare play as an undergrad; neither of my parents are readers of the classics, so with their encouragement I read lots and lots of fantasy and science fiction.) This one I didn’t really know anything about. I know Sylvia Plath, know her story, at least the bare bones of it; I have grown to enjoy her poetry since I’ve read it in the last couple of years. But I never read her novel.

Until now. Until a friend and colleague of mine, who told me she was going to be teaching it to her Pre-AP students (who will become my AP students next year), when I said I’d never read it, said, “Oh, you have to!” And I said, “Okay.” And I went to our local used book store and I got myself a copy, and I read it.

Now I need to read it again.

It’s a good book. I can see both why it is now considered a great book, and why it became such a sensational book. For those who do not know, the book is largely autobiographical, and describes a time in Sylvia Plath’s life when she, to use the cliché, descended into madness. She had a breakdown, she attempted suicide, she was given shock treatment (Hey, it was the 1950’s, after all), and then she was institutionalized. That’s as far as the book goes, and Plath’s life story doesn’t go much farther: she moved to England, met and married the poet Ted Hughes, had two children with him, wrote this novel and some extraordinary poetry, and then, at the age of 31, she killed herself. The Bell Jar hadn’t been on the shelves for more than a year, and since it tells of something so intimate, made so simultaneously chilling and vital by the death of the author, it was an immediate bestseller. And then there was controversy regarding its American publication (It was initially published in England, to mixed reviews), because her mother believed that Sylvia would not have wanted the book published in the U.S. because many of the characters are recognizable from Sylvia’s life, and the book is not a kind one. But it was eventually published here, and with its crystal-clear depiction of mental illness, and of mental health treatment, and of society in the 1950’s and particularly how society treated young women at the time, it became an enormous bestseller and a classic.

The book is about a young woman who goes on an internship in New York City during summer break, for a month. It’s a little strange to read about how college worked then, because college now is so solidified: you start when you’re 18, you finish after four years with a bachelor’s degree, or after six years with a Master’s, or never if you pursue a PhD; but Esther, the protagonist, is 19, has finished her first two years of college and is about to enter her senior year. But this is also a time when she is caught between her dreams, which vary widely over the course of the book – she wants to be a writer; she wants to be a professor; she wants to be a magazine editor – and the need to have something solid and steady, which means she should learn shorthand so she can be a secretary. It’s a time when young ladies take classes in deportment. When everyone is so obsessed with marriage and with chastity before marriage that the unavoidably human obsession with sex means that no social interaction has to do with anything else: the boy that Esther has developed a relationship with – though he’s a shmuck and their “relationship” consists of him inviting her up to Yale for proms and then treating her like an inconsequential decoration that also serves as an audience for his ego – is derided as a hypocrite because he’s had sex and yet insists that Esther remain a good girl if they are ever to marry (which her mother desperately wants her to do, of course), and every date she goes on, she considers as a potential husband, or else a potential sexual partner. I suppose that not much has changed on that front, but I’m sorry, this virginity shit is ridiculously stupid.

And beside the point, though it and the need to have an active social life and be seen as popular and dating quality people (like a Yale man! How exciting!) are important elements of the book and of Esther’s life. But then the point becomes something else. It isn’t clear what happens, as I think it wouldn’t be; there isn’t a single traumatic moment, though Esther has some bizarre experiences and some extraordinary pressures to deal with. It begins to come to a head when she goes on several dates and outings towards the end of her internship with another girl in the program, a young lady named Doreen; Doreen has been having a sexual relationship with a charming rock DJ, who appears to have no decent friends and therefore hooks Esther up with jackasses – the last of which assaults her. She finishes her internship without any definite plans for her next step, for her last year of school or for the career afterwards, or for her social or family life; she simply goes home. She leaves all of her clothes in New York, and she goes home in a borrowed outfit.

Once Esther is home, things get worse. Her mother pressures her to move on, to date, to marry, to succeed; and Esther is drawing inward, instead. She goes through a severe depression, which is when her mother takes her to a psychiatrist, a complete shithead who soon recommends electroshock therapy. Because, y’know, it makes you feel better. Except it isn’t done right, and Esther feels agonizing pain during it, and then feels no better. That’s when she begins to think about suicide. She makes several half-hearted attempts, to drown herself, to hang herself, to cut her wrists, and then finally, she finds a place to hide and she takes an entire bottle of sleeping pills which she got because she can’t sleep due to her depression. She survives, and goes to a mental hospital, where things go back and forth between getting better and getting worse. And though I won’t spoil the ending further, I’ll just say: that’s how it goes throughout the rest of the book. It is never entirely clear if it is getting better, or if it is getting worse; when things seem to be going better, Esther’s narrative voice is not any happier or more comfortable. It never gets happy or comfortable again, all the way to the end. Though really, I’m not sure how happy or comfortable it ever was: this is not a happy, comfortable book. I think Plath was not a happy or comfortable woman.

What she was, was entirely honest, with crystal-clear perception, even if the things she was perceiving were not real. Though this book clearly stretches the boundary of fiction: when an author fictionalizes her own life, and describes accurately sensations and experiences that are not real, hallucinations and disassociated thoughts and feelings – is that fiction? Did she make it up? The writing is occasionally beautiful, haunting, poetic; mostly, though, it is so clear and easy to read and understand that you feel very much what Esther feels. I do not myself have experience with depression or suicidal ideation, but I’ve been close to people who have, so I recognize the accuracy of this depiction; and I understand more now than I did before I read the book. As a writer, and a devoted lover of the works of many authors who have gone through what Plath depicted (Virginia Woolf and David Foster Wallace are two of my favorites, along with several others who drank or drugged themselves to death, Poe and Dylan Thomas and so on, so on.) And though I plan to re-read it and look more carefully at the writing (Because this is a book that would go very well with others that I teach, One Flew Over the Cuckoo’s Nest and Catcher in the Rye particularly), on the strength of one reading alone, I would highly recommend it.

“Comic” Books: Two Reviews In One

Books With Pictures:

Hyperbole and a Half by Allie Brosh

Stitches by David Small

 

So I’m a word guy, right? I love books, love reading; I enjoy movies and TV, but not the same way. I teach Fahrenheit 451 pretty much every year; in fact, I’m teaching it now. We’re at the point when Captain Beatty is explaining why the firemen are a good thing, because books, he claims, are a bad thing. He says, along with a mess of other interesting statements, that things started changing when photography came into its own, followed by motion pictures, radio, and TV – and, though Ray Bradbury didn’t predict it, the internet, YouTube, memes, GIFs, et cetera. Beatty says that things got simpler because they had mass: because a picture of a face is more solid than the face that one might imagine given a description. Guy Montag, the hero of the novel, is described as 30 years old, having a thin face, black hair, heavy eyebrows, and a “blue steel shaved-but-unshaved look.” So which is more solid, the face you’re imagining after reading those words, or this:

 

(By the way: took me twenty minutes looking through Google image search to come up with that. Searching for the description got me page after page after page of male models with swirly/spiky hair on top that was shaved on the sides. I mean, this dude

is not Guy Montag.

(Also by the way: I had to go back and re-do this search because my GODDAMN MS-WORD CLONE CAN’T SAVE PICTURES AND THEN UPLOAD THEM TO MY BLOG AND WHENEVER I TRY IT CRASHES THE THING AND THEN THE WHOLE POST IS BLANK AAARRRRRGGGGH Okay, I’m fine now. This is also why I like words more than pictures.)

Now, Beatty is the bad guy in the book, and if he is for it, I’m pretty much against it, including replacing books with visual mediums like film and television and the interwebs. But as Professor Faber (he is the Yoda to Montag’s Luke Skywalker) explains later, it is possible for books and movies and TV to all accomplish the same good things – the same things that music, and art, and conversations with good friends can all accomplish.

I think these two books, even though they are as visual and pictorial as they are literary – as many pictures as words, and the pictures essentially communicate as much as the words do – do the right things in the right way. That’s why I’m putting them together in this review. That, and the fact that both, despite the largely light-hearted genres they ostensibly belong to (Stitches is a graphic novel and Hyperbole and a Half a web comic), are actually quite somber and poignant and sad.

Hyperbole and a Half is a web comic that I discovered, as I think a lot of people did, because the author, Allie Brosh, wrote about the Alot. I hate that word; I love that comic. So I got the book that Brosh published, and read it. It’s a collection of her comics, which are about herself and her life: and though they are frequently stunningly funny, they are also profoundly sad and poignant to read. Brosh lives with fairly severe depression, according to what she depicts here, and she pulls absolutely no punches in describing what that life is like, and also allowing that condition, those feelings, to bleed into her other comics, as it no doubt bleeds into all parts of her life. Realizing how much she struggles with this turns even the more conventionally funny and wacky comics a bit more serious; because the strangeness that at first was just amusing now seems another piece of Brosh’s lifelong alienation.

But as hard as that is at times to read, it is also, simply, brilliant. I have rarely read something so honest and perceptive and brave, something that so perfectly shows a unique mind both in turmoil and in triumph.

Oh hey – know when else I read something that showed the same sort of genius and pain at once? Why, it was when I read Stitches, by David Small.

This one is a more traditional graphic novel; as such, it is in a more familiar storyboard format, and the art looks more like comic art; Small is an excellent illustrator, where Brosh’s art is intentionally simple and childish (Though still effective, and amusing as hell where it isn’t heartbreaking.). This is also a single story, told in words and images, rather than a series of shorts and vignettes like Hyperbole and a Half. It is the story of David Small’s family, particularly his violently abusive mother. The title comes from Small’s experience with cancer as a child: he had an undiagnosed tumor in his throat, which eventually led to the removal of one of his vocal chords, leaving him essentially mute, and also with a Frankensteinian line of stitches across his neck. This one is an even more terrible story. It’s maybe a little easier to live with, because it has villains and therefore heroes; Small should be considered heroic simply for surviving and growing up and getting his freedom, and then finding the strength to write this book – but the fact of his heroism makes the villains that much more terrible, and the story that much harder to get through.

But like Hyperbole and a Half, it is worth getting through. And in both of these cases – despite what Captain Beatty might think – the images don’t make the story easier to read, though I do think they give the stories mass. Almost too much of it, in fact.

I hope I haven’t made these books seem too dark or painful to read; they are both hard to read, but both are wonderfully realized, and really more moving than anything else. They are both genuine and honest memoirs written by intelligent and creative people, and I recommend them both.

Just – don’t read them one after the other. Put something more cheerful in the middle, there.

(Here: try this. I think it’s funny.)