Book Memories

I’ve always been proud of my memory. I remember as a kid I found the word “eidetic,”and didn’t quite understand that it was the same thing as “photographic,” so I began using it to describe my memory. It’s not eidetic, actually, because the word describes the ability to recall visual images with remarkable vividness after only a short time of exposure, and my visual memory is awful. But I can remember trivia like nobody’s business. It never takes me more than two days to memorize all of my students’ names, for instance, and I can rattle off half of the rules of D&D with no trouble.

In the last few years, however, I’ve lost that pride in my memory. Partly because as I’ve grown older it has become less sharp, less capacious; I forget stuff now. My wife used to call me her Port-a-Mem, because she could tell me to remember something and I would; now I need to write stuff down. But the larger reason is that I can’t seem to recall my own childhood very well. I have a friend who has almost perfect recall of anything that happened in our childhood, and I don’t have any recollection of half the things he talks about the two of us doing in our elementary school years. I have to struggle to remember my teachers, or any of the lessons I learned in school. Holiday memories, meals or presents or specific events; I have very few. I remember we went to the Christmas Revels every year, but I don’t remember them. I remember going to First Night in Boston, both with my family and with my friends, but all I remember is those frigging plastic trumpets, the same ones that made such a noise at the World Cup a few years ago. I read about authors who use their childhood as a treasure trove – or maybe a mine shaft is a better analogy – from which they draw ideas for prose or poetry, but I feel like I don’t have that. It feels like a disadvantage, like a vital element of being a writer that I lack. I know this isn’t unusual, either for people in general or for writers in specific – we ain’t all Marcel Proust, who wrote seven volumes starting from the memory of a cookie – but it makes me a little sad that I have a good memory that used to be a great memory: only not for myself. My own life is, while sometimes clear and picture-perfect, mostly a blur.

But then this morning I realized something. It may be that the reason why I don’t have a very good memory for my own life is because my memory is already full: of the lives of other people. I remember books.

Maybe it’s not unusual, maybe there’s nothing special about my memory of books, but I remember them quite well. My wife has, on several occasions, bought a book that sounds interesting, started reading it, and then discovered that she has read it before; I never do that. I can always pick out the books I’ve read before. I remember the books I teach, too; far better than I remember the students I taught them to. I haven’t taught John Knowles’s insipid novel A Separate Peace in ten or twelve years; but I still remember that it’s in the fourth chapter when the narrator throws Finny out of the diving tree; and it’s chapter ten when Leper Lepellier goes crazy. I remember some of the details about the daily life of Ivan Denisovich, and the cloned generations of Where Late the Sweet Birds Sang, even though I only taught those books once apiece.

I remember that the book where I found the word “eidetic” was Piers Anthony’s Bio of a Space Tyrant. And I remember almost everything about that whole series. Hope Hubris was the guy with the eidetic memory. What a terrible name. I thought it was so clever at the time.

So I’m thinking now that somewhere along the line I made the choice: I was going to remember what I read. I have wanted to be a writer since about the 4th grade, so that may be about where I decided; that was when my family read Sherlock Holmes and Edgar Allan Poe together, one of my fonder – and clearer – memories of childhood. I also read Tolkien and a whole lot of books by Anthony around that time; this is why I write fantasy and science fiction and horror, I would think. (Horror also because at age 13 I discovered Stephen King, and I have never stopped reading his books.) So perhaps I dedicated some of the memory that would otherwise have captured my own life to the retention of the fictional lives I read about.

Now I just have to decide if that’s good or bad.

Tell me about the rabbits again, George.

I’ve decided I want to be stupid.

If I were stupid, I couldn’t be a teacher. No, that’s not true: I couldn’t be a good teacher, but we all know there are plenty of bad teachers out there. So I wouldn’t be a good teacher any more, which is sad; but I wouldn’t know it, so there wouldn’t be any problem. What’s more, I wouldn’t ever worry about being a good teacher. I’d never have to worry about whether my students were really understanding the point I was trying to make, because I’d never have a point. I wouldn’t have to read their essays any more, and write comments on them trying to make them better, and feel the frustration when they don’t pay any attention to those comments but go right on making the same mistakes; I could start grading essays according to how many words they are and whether they follow MLA format perfectly and how many words over three syllables they use. I wouldn’t realize the damage that standardized testing does to students, and to education, because I wouldn’t understand the purpose or the power of education, and I wouldn’t know what an opportunity is lost when students are beaten down with tests; I’d just do what I was told, and teach to the test, and threaten my students with bad grades if they don’t pass. So I’d never have to worry about lesson plans ever again. I would swallow all of the snake oil that gets sold to teachers, and I’d believe everything the salesmen said about it, so I could change entirely my policies and lesson plans and teaching methods every three or four years; so I wouldn’t even get bored. Every day would be a PowerPoint presentation and a jigsaw lesson, followed by a standardized test. And you know what? I bet my students would love me. Because they’d never have to think, either.

If I were stupid, I couldn’t be a writer. But wait: that isn’t true, either. It just means I couldn’t write well. But – assuming I still wanted to be a writer, which I probably wouldn’t because I wouldn’t be able to see the world the way I do now and I wouldn’t care about what I couldn’t see; I wouldn’t believe that art could help make the world a better place, as well as making me a better person; I wouldn’t even believe that writing was an art, because I’d think that art was only painting pictures. So if I were a stupid writer, that would work out great: because my books wouldn’t take so long to complete, and I wouldn’t have to work so hard to write them well. I could just vomit out whatever drivel I wished about super-powered vampire werewolves who drive around at night in Lamborghinis (which I’d always call a “Lambo” because I couldn’t spell the full name) –

Dear God, I wouldn’t have to worry about spelling any more.

– fighting demons with their super-powered vampire werewolf kung fu and having sex with hot chicks at the same time. Then I could self-publish my e-books on the internet.

I bet they would sell a million goddamn copies.

I could stop reading challenging books: right now I am reading Arundhati Roy’s The God of Small Things because I will be teaching it to my AP class, and I am also reading Bertrand Russell’s Wisdom of the West (a condensed version of his three-volume A History of Western Thought) because I admire the hell out of Bertrand Russell and I am thirsty for more understanding of philosophy. But fuck that – sorry, screw that (if I were stupid, I’d believe that cursing is bad, especially the F-word): if I were stupid, I wouldn’t be teaching that strange and wonderful and ethereal and challenging novel; it’s got weird sexy stuff in it, and I’d know that was wrong to show to little kids like the high school juniors in my AP class. Plus I wouldn’t understand it because the story jumps around a lot and the plot is hard to follow. Plus I wouldn’t like it because it isn’t set in America and there aren’t any super vampire werewolves in it. Plus my class wouldn’t teach any full novels, because that takes too long and isn’t necessary to pass a standardized test that only asks you to read short passages and excerpts. And there’s no way I’d read philosophy, especially not a survey of philosophy starting in ancient Greece; I’d think the Greeks were homos and philosophy is gay. I’d get rid of every book like that and just read James Patterson. And books about sports. Though I’d prefer the audio books, because it’s easier and faster and not as boring.

Speaking of sports, I could watch football instead of spending my Sundays doing school work or reading or writing, and go to bars at night with my buddies and drink beer (and I’d just drink cheap American beer, instead of having to take the time to peruse the menu looking for good beer) and watch more sports and yell real loud when my favorite sports-squadron scored a goal-unit-basket. And I could wish that I had been good enough at sports to go pro, but known deep inside that it would never have happened, because I’m white and black people are better at sports. Which is why I would like baseball and hockey and NASCAR so much, because lots of white people are good at those sports. Though not hockey as much because they’re all Canucks and Russkies. Though watching the fights would be fun. And I could watch MMA and laugh when Kimbo Slice (That’d be a great name for one of my super vampire werewolves! Maybe I could change it to Jimbo, and then he wouldn’t sue me. Then I could make him white, too.) challenges his opponent to actually compare testicle size during a pre-fight interview.

Though I would have to worry about the size of my genitalia. And whether the size of my hands and feet gave an accurate representation of that size.

Speaking of hand and genital size, if I were stupid, I wouldn’t have to argue and debate and worry about politics: I could just vote for Donald Trump to make America great again, and go back to watching football. And then I could watch Fox News and never have to worry about reading or thinking about what is going on in the world: I could just be sure that America is the best country, that we have to have a strong enough military to keep everyone from invading us, but that if they did invade us, I’d be ready with all of my guns to fight them back, just like in Red Dawn, which would be one of my favorite movies. And maybe I’d have to worry about that socialist Bernie Sanders getting voted in, but I’d be pretty sure, in my heart of hearts, that America would never let that happen: I’d probably secretly believe that the Statue of Liberty and the statue of Rocky Balboa would come to life and drag Sanders down into New York harbor. And I’d never worry about that broad Hillary getting elected over The Donald: no way would America pick a woman over a man. We all know you can’t trust a woman with power – what happens when she has her period? She’d fire the nukes if she didn’t get enough chocolate ice cream! (I would have written Haagen-Dazs, but I can’t spell that, either. And Ben and Jerry are socialist hippies.)

I would believe that a wall on the border could keep out Mexican illegal immigrants. I’d believe that immigrants are bad. I could ignore uncomfortable irony like the history of my own family’s immigration to this country. Because I’m white.

I could chant “USA! USA!” without irony. And tear up when a small child or a crippled person sings the Star-Spangled Banner at my ballgames. And secretly hate that Beyonce sings better than anyone in country and western.

I could listen to country and western music. I wouldn’t have to change radio stations any more, because there’s only one country station here and I’d love every song because they all sound the same. I wouldn’t have to listen to challenging or depressing lyrics, or admire musical talent or songwriting ability; I’d just like the ones who say America is great and talk about drinking American beer and driving around in trucks. Which is all of them.

I could stop taking criticism to heart. I would think I was great because I am American, and a white male, and therefore I am the best people in the world, and everyone else is just jealous of what I have. Except for that genital thing. But I’m sure I could convince myself that there was no problem there. My hands are pretty big, after all. And it wouldn’t matter to me if people thought my writing was bad, or my teaching, or that I was behaving in any way wrongly: because I’d think they were haters, and Taylor Swift (who I would totally listen to, and try not to think about how hot I’d think she is because she’d be too young for me, but I’d know in my heart of hearts that she would totally have sex with me if I ever met her in a bar, because I am an American white male with not-too-small hands.) would have told me that haters gonna hate, hate, hate, and I just needed to shake it off. Man, that song is just so catchy! And that Kanye West guy is a racist. Though his wife is hot. And of course she married a black guy, because she’s got a huge butt and black guys like big butts. Sir Mix-A-Lot told us that.

If I were stupid, I would think that “were” sounds weird: because I wouldn’t know about the subjunctive mood and statements that are contrary to reality requiring a different verb; so I’d just say “was.”

If I was stupid, I wouldn’t worry about my diet. I wouldn’t care if animals suffered in factory farms, because they’re just animals and they don’t feel pain, plus the Bible says they’re here to serve us. I’d love bacon more than anything except steak, and best of all would be steak wrapped in bacon and topped with lobster. Wrapped in bacon. Maybe with a bacon milkshake on the side. I wouldn’t care about my cholesterol, because I’d know that America has the greatest health care system in the world and I could have all the triple and quadruple bypasses I needed when my ticker started giving out. And I wouldn’t care about my weight, because I’d lift weights – that is to say, I’d do it differently than I do now, because I would do bench presses and curls and maybe five sit-ups a week and call it good – because as long as my pecs and arms were big, I’d think I was hot, because check out these guns! Plus women don’t think the same way about appearance. Men are visual, they need chicks to be hot; but women just need them to be manly, so they feel protected and safe. And I’ve got all the guns I need. Get it? Get it? Because I meant my biceps AND the Glock on my nightstand!

 

 

Yes. I want this. Last night I went to see Of Mice and Men on stage, and it was lovely and heart-wrenching; but if I was stupid, I never would have gone to see it, and it wouldn’t have made me sad. And then afterwards, I spent a fair while writing an irritated response to a comment on Facebook from a woman who didn’t understand everything I was saying in my argument, but she was pretty sure I was a socialist and wanted to take tax money away from hard-working Americans to give to the junkies on welfare. But then I had to delete my reply. Because reasoned discourse is no longer acceptable in this country: all we care about is if people agree with us, and if they don’t agree with us, there must be something wrong with them; and if they tell us we are wrong, then we get offended. I had to delete the comment because I am a teacher, and teachers are not allowed – ever – to be offensive, even if the only reason we are offensive is because other people don’t like our arguments.

I had to delete my comment because six years ago, an offended woman on Facebook nearly got me fired and banned from teaching in Oregon by complaining about a comment I made, which led my employer to my blog, where I had written things that were true, but not polite, and not acceptable coming from someone who was supposed to love and protect and coddle all of the children while preparing them for the tests and cheering for them at football games, which is, I think, how most political entities view ideal teachers. I was called “morally reprehensible” for what I said. And the worst thing is this: that I have had to think about that, and whether it is true, and decide that to some extent it is, and then I have had to feel both shame and doubt because of it.

And last night, I realized: as long as I am a teacher in America, I will never be able to say exactly what I think, and I will never be able to argue, especially not about controversial issues like politics and guns and war and racism and religion and education, because telling someone that they are wrong, especially when they are, is offensive, and particularly for me because of my history, offending anyone, anyplace, anytime, could very easily get me fired. This means not only that I will always have to worry about what I write and post online, but also that I cannot use my abilities, my greatest assets – my intellect and my words – to do what I think is right, to try to make the world a better place through critical thought and reasoned argument, because I will never be able to argue, not as long as I teach. And probably not after that, because I’d like to be either a professional writer or own a small business, but if I make people mad at me by taking their bad arguments apart online, they will give me bad publicity, which will hurt my career, whatever career it is. I will always have to worry about what someone else will do to me if I tell them they are wrong. Because reasoned discourse is dead. We prefer circuses.

And I decided that I don’t want to worry about anything any more. I just want to do what I’m told and work hard and do the things that make me feel good.

I’d rather be Lennie than George. All the way to the end.

Book Review: Duma Key

Duma Key

by Stephen King

 

For some reason it took me a while to get to this one. My wife and I read every Stephen King book, and we generally get them and read them within a year or so of publication; this is one author we are willing to pay full hardcover price for.

Maybe that’s the reason, actually: maybe Duma Key sat on the shelf for so long because it’s not a hardcover; we bought it in mass market paperback, and what’s more, we bought one of those tall paperbacks – the “Summer beach read” edition, I’ve seen them labeled. And in terms of book format, I didn’t like it. It just seemed wrong. Off, somehow. Which, actually, is probably entirely appropriate.

Well, now I’ve read it, and: it’s not one of my favorites. It’s got some great elements to it. I loved that the main character, Edgar Freemantle, is an artist. I love when King is able to describe what it’s like to make art, to feel the need to make art, and especially the down side of it: the emptiness and exhaustion that come after working on art, the constant self-doubt and that nagging belief that these people only like your work because they like you. I also liked the scenery: set in the Florida Keys, in a salmon-colored beach house that the hero calls Big Pink, there are wonderful descriptions of the Gulf, of walks on the beach, of overgrown greenery, of grand old Florida houses. I liked the characters, for the most part, especially the key characters of Elizabeth and Wireman and Jack, the people that help Freemantle discover the solution to the mystery of Duma Key.

But I didn’t like the way the novel went bad. Now, all of King’s books go bad: the man writes horror, after all, and even when he’s not, he tends to put his characters in horrible situations. I’ve read The Dark Tower (No way that movie’s going to work, by the way. Not because of the casting, but because the beauty of The Dark Tower is the world that King built, this amazing world that has moved on. And it took King seven novels, ranging from 300 to 1000 pages each, to build that world. Make that into a movie, and it will be a month long. Which, actually, sounds pretty awesome, but I feel like those seats would get really uncomfortable after a while. And if you thought movie theater floors were sticky before . . .) and it’s definitely fantasy – but that is not a happy place, that world, and those are not happy lives those characters lead. So of course Duma Key would feature some terrible things. And like many of King’s books, this one starts off bad: because Edgar Freemantle was a builder, until he got crushed by a crane at one of his job sites. He suffered several crippling injuries, not least to his head, and his right arm was amputated above the elbow. The book starts with his recovery, and focuses on his troubles with speech and wild and violent mood swings while recovering from his traumatic brain injury. And like the other things that King has written since he himself got crushed by a car, this is vivid and detailed and very true to life. And then when Freemantle moves to Duma Key to continue his rehabilitation, it’s great: the Key is wonderfully depicted, and that’s where we meet all of the other good characters, and encounter the mystery, which is pretty cool. And then the majority of the book is Freemantle’s life as an artist on a Florida Key, and I liked it.

But then the horror comes in. And I feel like King got caught up in his own story as an artist in the Keys, whether he went there to write the book or only imagined them; because it’s almost like he forgot he was writing a horror novel. There is a sudden appearance of a horrible apparition, and it’s bad, but there doesn’t seem any reason for it. And then Freemantle is afraid of his mystical painting gifts (Those gifts, a result of both his injuries and the magic of Duma Key, were well done: but the change from being fascinated by that magic to being scared by it was not.), and I don’t see why. And then everything falls apart, as it often does at the end of King’s novels (and in life), but it all goes bad too quickly. It made me long for The Shining, or Insomnia: one of King’s books where the flow and the buildup of tension are just right, and you end up reading wide-eyed and dry-mouthed at three in the morning because you just can’t put it down.

Duma Key didn’t do that. It was good, I liked the ending and its solution to the evil mystery, and I loved the time on the Keys; but this wasn’t my favorite of King’s novels.

Marketing lol

“You’re not marketers,” she said. You’re right. I’m not.

So why have I been in a training about marketing all afternoon? (Especially on Monday?? After a four-day weekend???)

“It is not your responsibility to recruit.” Right again.

So why are we discussing the best ways to recruit new students?

“What sells this school, what brings new students here, is two things: the rigorous academics, and the familial atmosphere.” Makes sense to me; that’s what brought me back to this school for my second year.

So why, rather than spending these same 90 minutes working on my rigorous academic curriculum, am I being told how to bring strangers into the school family? Why am I being treated in this rather condescending way, which somehow assumes that I don’t represent the school well? Why do you feel you have to tell me that I should speak well of the place where I work, and that I should do my job well in order to turn people into positive voices for the school rather than negative ones? Do you think I don’t know that? More importantly: do you think I do my job well so that the school can have good PR?

Hi! In case we haven’t met, let me introduce myself. I’m Dusty. I’m a high school English teacher. I work at a public charter school. If you’re not familiar with charter schools, they are just like other schools, except rather than an elected school board making decisions, there is a private entity – in this case, it is a board of directors for the corporation that runs about ten different schools in this state – and the students are drawn from all over, rather than a specific geographic area. We are non-profit, tuition-free, state-funded, and we teach the same basic curriculum, with the same accountability, as do other schools. I teach five English classes, two of them Advanced Placement, and I run a creative writing club. My students like and respect me, and so do their parents, as far as I can tell. I work very hard at what I consider the most important aspects of my job: I create a comfortable atmosphere, where students feel like they can say whatever they need to say; I drive my students to think critically and dig deeper, both into the content I teach and into their own thinking and assumptions; and I try to make language arts a vital and useful part of my students’ lives, by showing the beauty and power of great writing, and the importance of reading and thinking. And I am good at what I do.

Now let me tell you what I’m not.

I am not a salesman. Despite what the marketing consultant hired by my school said to us in that afternoon workshop, that’s what the school wants us to be. She even said why: because the charter school market in this state is flooded, is one of the most competitive in the country, because Arizona turned to “school choice” as a priority earlier than most other states that have since followed suit; the school where I work has a 15-year history, which is lengthy for a charter school. But you see, despite the belief that competition brings out the best in everyone and everything, that the free market inevitably produces the best possible results, competition between charter schools to recruit students has quite the opposite effect: rather than encourage schools to be the best schools and get more students that way, it asks teachers to become marketers – because advertising is cheaper, easier, and let’s be honest, more effective than simple excellence. Just ask Donald Trump. As part of my regular job – which is apparently at least part marketing executive – I am required to staff open houses, where I give tours to prospective student families; I am frequently asked to volunteer at community events, to hand out fliers, to put those doorknob-hangers on the houses in my neighborhood. I am asked to encourage parents to post positive reviews of the school on Yelp and GooglePlus and the like.

But I am not a salesman. I do not consider my students to be either clients or customers: that’s why I call them students. Their parents are also not clients or customers: they are the parents of my students.

I am not a parent. I do not consider my students my family, nor my fellow teachers and staff members. I like them, both students and staff, and I do what I can to help and support them as I would any group of students or staff. But I do not staff sleepovers (Seriously: my school has sleepovers. Where students stay the night at the school, with teachers supervising them. I suppose I should mention that the school is K-12, and the sleepovers tend towards the younger end of the range than the elder.), and I don’t do home visits and have dinner with students’ families, and I would not describe the school to others as having a familial atmosphere. Even though the marketing consultant wishes me to say that, and what’s more, wishes me to draw other people – she calls them “prospective clients” – into that familial atmosphere, to show them how wonderful the school is so that they will want to be a part of it, will want to join my family.

But I can’t help but wonder: at what point does it cease to be a familial atmosphere? Do people recruit strangers for their families? I suppose if I were a medieval baronet looking to arrange marriages for my offspring, then sure; but I’m not. I think the answer probably is: it ceases to be a familial atmosphere when my bosses ask me to go out and bring strangers into our family so that my family can secure more funding. I think that’s the point that I no longer feel valued for my own contributions to the family.

Now all I can think of is The Godfather. Forgive me, my Don, for speaking against the family.

I am not competitive. I do not care if the school is the besterest in the whole wide world. I do not care if the school’s reputation is shinier than anyone else’s. I don’t care at all how the school is perceived, other than I want that perception to be accurate. I do want the school to be an effective place of learning, and a safe place for our students and staff; and if other people want to know about that, then well and good. But school pride makes no sense to me, any more than does patriotism: my country didn’t make me, didn’t raise me, didn’t teach me; people did that. Those people shared a national identity with me, but they also shared a generally symmetrical and bipedal form, two ears, two eyes, and a chin, and I don’t feel any special loyalty to that, either. (Yay for chins! Chinned people unite! See how ridiculous that sounds? Now replace “chin” with “America.”) So talking up the school? Trying to enter competitions so that the school can add awards? Creating special events so that we can brag about the awesome stuff we’re doing there? Nah, and double nah. If I do awesome stuff, if I encourage my students to enter competitions or help them win the ones they enter, it is for the sake of the awesome stuff, or for the sake of the students; I couldn’t care less about whether the school’s reputation benefits.

My essential point is that I am not a capitalist. I do not believe the profit motive is actually a good way to bring out the best in people; I do not think the free market produces the best possible goods and services. I teach as well as I can, and work as hard as I can, because I believe in what I do. I believe that art is the soul of humanity, and language is our church. I believe that young people should have help to become better adults (Though I also believe that help should be offered but not imposed, and the young people have to want it and take it from me.). I believe that I can help them, and that I do a good thing when I do it. That’s why I work hard. I require a wage for my work, because I require subsistence, and my work deserves reward; but I do not work harder and improve my craft in the hope of more money; I do it in the hope of better results. I teach as well as I can because I teach: and that is important to me.

I am not a data collector. More, I am not a data masseuse. I will not put my time and effort into squeezing a few more points out of my students. The school would like me to, as they would like me to actively market the school (And please note, in terms of capitalism: they are not paying me more for my marketing, not even if I bring in new students. And that’s why the free market doesn’t produce the best possible product: because sometimes you can get results without improving your product, especially if you can get your employees to work harder for nothing.). The number-one way that the school earns its reputation, and therefore increases its recruitment numbers, is academics. And rightfully so: I’d rather be at a school known for its education than one known for its football program; there’s a reason I don’t live in Texas. But there is a right way and a wrong way to show academic success: the right way is to hire good teachers and provide them the time and support they need to teach well; to provide many opportunities for your students to succeed in various academic endeavors; and to help your students achieve academic success in their chosen endeavor. If you then want to brag about that stuff, go nuts: I’ll even join in. And in those things, my school has done a good job: the graduating class earned an average of $25,000 in scholarships last year, we had two National Merit semi-finalists this year; we have an award-winning robotics program along with award-winning essayists, artists, and a poetry recital contestant going to the state finals.

The wrong way to go about it is to have high test scores and high grades. Because the more you focus on those aspects as the means to a better reputation, the more you force teachers and students to focus on superficial data, rather than actual education. The reputation based on test scores becomes advertising, intended largely to increase our funding; and like any other advertising, it takes on the shade of propaganda: in other words, it becomes a lie. We have all of those award winning students because they were not forced to focus solely on raising their test scores. I will not participate in that superficial, specious, insidious nonsense called “teaching to the test.” I will not recommend certain of my students for the AP exams and discourage others; when asked which of my students are ready to try the AP exam, my answer is, “All of them. And all of the other students, too. And how about some people walking down the street? And their dog? And that lizard basking in the sun over there?” Because why not? Other than the hefty test fee, why shouldn’t everyone give it a shot, if they want to? What does it matter if they fail? It’s only a test, after all.

I like the school where I work. I am proud to be associated with the staff there, and happy to work with the students there. It’s the best school I’ve worked at in sixteen years as a teacher, in three states. But I wish they had a better idea of who I am, and what I do. I wish they understood me.

Isn’t that what family is for?

Bullsh*t Award

And the Bullsh*t Award for this week (Non-Trump Category) goes to: the following Quickwrite response from one of my students (A Quickwrite is like a single short answer question; should be about a paragraph, and show both thought and evidence in the answer.)

Subject: Martin Luther King, Jr.’s “Letter From Birmingham Jail”

Question: How do specific words and phrases contribute to the impact of King’s opening?

Answer: The more specific the words the more serious he sounds. The opening of a letter I think is the most important part of the letter. Its [sic] what makes people know if you are serious or playing. So the specific words and phrases he uses make him seem real & serious about what he is talking about.